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ISTANBUL — The effort to forge new forms of non-Western modernity in the Muslim world has pushed Iran into bloody civil strife while Turkey swirls with persistent rumors of military plots against the Islamist-rooted government. The great historical question is whether, at the end of the day, Iran will look more like Turkey, or Turkey like Iran?
As the legendary MI6 agent Alastair Crooke argues in his new book, Resistance: The Essence of the Islamist Revolution, the Iranian revolution was a direct consequence a half century later of the forced secularization of the Ottoman Caliphate by Kemal Ataturk. With the superstructure of the Muslim ummah dismantled and replaced with the Turkish nation-state, insurgent religious movements, from the (Sunni) Muslim Brotherhood in Egypt to the Shiite imams of Qum and Najaf, moved into the vacuum to reclaim Islam from the shadow of Western modernization.
Paradoxically, Ataturk’s whole modernization project is today being recalibrated by the ruling Islamist-rooted (Justice and Development) AK party, which is seeking to reintroduce piety into public life while projecting Turkey as a neo-Ottoman regional power in the Muslim Middle East instead of a mere NATO appendage or European supplicant. At the same time, Iran, the other regional power, is moving in the opposite direction: the Twittering partisans of popular sovereignty are locked in a battle with their theocratic guardians over the legitimacy of power in the Islamic Republic.
What goes around comes around, it seems. The reaction to the Great Transformation of early 20th century modernization may have given rise to what Crooke calls the “Great Refusal” of the Islamist resistance. But now the legacy of the Great Transformation in Turkey as well as the Great Refusal in Iran are facing the reverse challenges of bringing faith back into the public realm on the one hand, and democratizing a religious state on the other.
Will Iran Look More Like Turkey, or Turkey Like Iran? | HuffPost
As the legendary MI6 agent Alastair Crooke argues in his new book, Resistance: The Essence of the Islamist Revolution, the Iranian revolution was a direct consequence a half century later of the forced secularization of the Ottoman Caliphate by Kemal Ataturk. With the superstructure of the Muslim ummah dismantled and replaced with the Turkish nation-state, insurgent religious movements, from the (Sunni) Muslim Brotherhood in Egypt to the Shiite imams of Qum and Najaf, moved into the vacuum to reclaim Islam from the shadow of Western modernization.
Paradoxically, Ataturk’s whole modernization project is today being recalibrated by the ruling Islamist-rooted (Justice and Development) AK party, which is seeking to reintroduce piety into public life while projecting Turkey as a neo-Ottoman regional power in the Muslim Middle East instead of a mere NATO appendage or European supplicant. At the same time, Iran, the other regional power, is moving in the opposite direction: the Twittering partisans of popular sovereignty are locked in a battle with their theocratic guardians over the legitimacy of power in the Islamic Republic.
What goes around comes around, it seems. The reaction to the Great Transformation of early 20th century modernization may have given rise to what Crooke calls the “Great Refusal” of the Islamist resistance. But now the legacy of the Great Transformation in Turkey as well as the Great Refusal in Iran are facing the reverse challenges of bringing faith back into the public realm on the one hand, and democratizing a religious state on the other.
Will Iran Look More Like Turkey, or Turkey Like Iran? | HuffPost