Pro-Palestine Lawsuit vs State of Minnesota

[P F Tinmore]

[ame=http://www.youtube.com/watch?v=HSJmOlCgSk4]Pro-Palestine Lawsuit vs State of Minnesota - YouTube[/ame]

 

[JStone]

What's a "Palestine"? The Romans merely renamed Israel "Palestina" but they went back to Italy 1500 years ago.

Maybe, open a history book, Scout

Read, learn...

Biblical Historian and Scholar Dr. Paula Fredriksen, Ph.D, History of Religion, Princeton University, Diploma in Theology, Oxford University ...

The Judean revolt against Rome was led by [Jewish messiah] Bar Kochba in 132-135 CE. The immediate causes of this rebellion are obscure. Its result was not: [Roman Emperor] Hadrian crushed the revolt and banned Jews from Judea. The Romans now designated this territory by a political neologism, "Palestine" [a Latin form of "Philistine"], in a deliberate effort to denationalize Jewish/Judean territory. And, finally, Hadrian eradicated Jewish Jerusalem, erecting upon its ruins a new pagan city, Aelia Capitolina.
Augustine and the Jews: A Christian ... - Paula Fredriksen - Google Books

Israel appears in the Bible 2000+ times. Palestine, not once.

Exodus 34:27: Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”

Samuel 13:1: Saul was thirty years old when he became king, and he reigned over Israel forty two years

Jesus was King of Israel, not "Palestine"

Jesus Christ, King of Israel ...

John 12:12-13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

John 1:49: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.
They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

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[P F Tinmore]

[ame=http://www.youtube.com/watch?v=lExWui7qiwQ&feature=related]Traditional Jewish approach to Middle East Peace Talks - YouTube[/ame]
[ame=http://www.youtube.com/watch?v=CxEO4d_Q3Ks&feature=related]Thousands of Orthodox Jews protest Netanyahu and the State of Israel - YouTube[/ame]

 

[JStone]

Was Rabbi Jesus Christ, the Jew from Israel known as King of the Jews who taught the Torah and attended Jewish religioius services at the Jewish Temple in Jerusalem, the Jewish capital, on Passover, really a "Palesteenian shahid"?


[ame=http://www.youtube.com/watch?v=lWLyVU0Otlk]Arafat said Jesus was a Palestinian. Palestinian author and TV host agree. - YouTube[/ame]