☭proletarian☭;2162527 said:Finally, you admit your ignorancePlease list what 'libs' 'stand for'.
I suggest you start here and here
Newsletter
Selected Books
- Locke Studies (formerly The Locke Newsletter), edited by Roland Hall, University of York, Heslington, York, UK <[email protected]>.
Selected Articles
- Aarsleff, Hans, (1982) From Locke to Saussure: Essays on the Study of Language and Intellectual History, Minneapolis, University of Minnesota Press
- Alexander, Peter (1985) Ideas Qualities and Corpuscles, Cambridge, Cambridge University Press.
- Arneil, Barbara, (1996) John Locke and America, Oxford, Clarendon Press
- Aaron, Richard, (1937) John Locke, Oxford, Oxford University Press
- Ashcraft, Richard, (1986) Revolutionary Politics and Locke's Two Treatises of Civil Government, Princeton, Princeton University Press.
- Ayers, Michael (1991) Locke: Epistemology and Ontology, 2 volumes, London Routledge.
- Bennett, Jonathan, (1971) Locke, Berkeley, Hume: Central Themes, Oxford, Oxford University Press.
- Brandt, Reinhard, ed. (1981) John Locke: Symposium Wolfenbuttel 1979, Berlin, de Gruyter.
- Chappell, Vere (1992) Essays on Early Modern Philosophy, John ocke Theory of Knowledge, London, Garland Publishing, Inc.
- Chappell, Vere (1994) The Cambridge Companion to Locke, Cambridge, Cambridge University Press.
- Dunn, John (1969) The Political Thought of John Locke, Cambridge University Press.
- Fox, Christopher, (1988) Locke and the Scriblerians, Berkeley, University of California Press.
- Gibson, James, (1968) Locke's Theory of Knowledge and its Historical Relations, Cambridge, Cambridge University Press
- Grant, Ruth, (1987) John Locke's Liberalism, Chicago, University of Chicago Press.
- Kroll, Peter; Ashcraft, Richard; Zagorin, Peter, (1992) Philosophy, Science and Religion in England 1640-1700, Cambridge, Cambridge University Press.
- Jolley, Nicholas, (1984) Leibniz and Locke, Oxford, Oxford University Press.
- Jolley, Nicholas, (1999) Locke, His Philosophical Thought, Oxford, Oxford University Press.
- Lott, Tommy, (1998) Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy, New York, Rowman and Littlefield Publishers Inc..
- Lowe, E.J., (1995) Locke on Human Understanding, London, Routledge Publishing Co..
- Mackie, J. L. (1976) Problems from Locke, Oxford, Clarendon Press
- Macpherson, C.B. (1962) The Political Theory of Possessive Individualism, Oxford, Oxford University Press.
- Mandelbaum, Maurice, Philosophy, Science and Sense Perception: Historical and Critical Studies, Baltimore, The John Hopkins University Press.
- Martin, C. B. and D. M. Armstrong, eds. (1968) Locke and Berkeley: A Collection of Critical Essays, New York, Anchor Books.
- McLachlan, Hugh, (1941) Religious Opinions of Milton, Locke and Newton, Manchester, Manchester University Press.
- Mendus, Susan, (1991) Locke on Toleration in Focus, London, Routledge.
- Schouls, Peter, (1992) Reasoned Freedom: John Locke and the Enlightenment, Ithaca, NY, Cornell University Press
- Simmons, A. John, (1992) The Lockean Theory of Rights, Princeton, Princeton University Press.
- Tarcov, Nathan, (1984) Locke's Education for Liberty, Chicago, The University of Chicago Press.
- Tipton, I.C., (1977) Locke on Human Understanding: Selected Essays, Oxford, Oxford University Press
- Tully, James, (1980) A Discourse on Property, Cambridge, Cambridge University Press
- Tully, James, (1993) An Approach to Political Philosophy: Locke in Contexts, Cambridge, Cambridge University Press.
- Uzgalis, William, (2007) Locke's Essay Concerning Human Understanding A Reader's Guide, Continuum
- Wood, Neal, (1983) The Politics of Locke's Philosophy, Berkeley, University of California Press.
- Woolhouse, R.S., (1971) Locke's Philosophy of Science and Knowledge New York, Barnes and Noble.
- Woolhouse, R.S., (1983) Locke, Minneapolis, University of Minnesota Press.
- Woolhouse, R.S., (1988) The Empiricists, Oxford, Oxford University Press.
- Yaffe, Gideon, (2000) Liberty Worth the Name: Locke on Free Agency, Princeton, Princeton University Press.
- Yolton, Jean, (1990) A Locke Miscellany, Bristol, Thommes Antiquarian Books.
- Yolton, John, (1956) John Locke and the Way of Ideas Oxford, Oxford University Press, Thoemmes Press reprint 1996.
- Yolton, John (1969) John Locke: Problems and Perspectives, Cambridge, Cambridge University Press.
- Yolton, John (1970) John Locke and the Compass of Human Understanding Cambridge, Cambridge University Press
- Yolton, John (1984) Perceptual Acquaintance: From Descartes to Reid Minneapolis, University of Minnesota Press
- Yolton, John (1984) Thinking Matter: Materialism in Eighteenth Century Britain, Minneapolis, University of Minnesota Press
- Armitage, David, (2004) John Locke, Carolina and the Two Treatises of Government, Political Theory; 32: 602-27.
- Bernasconi, Robert, (1992)Locke's Almost Random Talk of Man, Perspectiven der Philosohpie 18: 293-318.
- Bolton, Martha, (S. 2004) Locke on the semantic and epistemic role of simple ideas of sensation, Pacific Philosophical Quarterly; 85(3): 301-321.
- Chappell, Vere, (S. 2004) Symposium: Locke and the Veil of Perception: Preface, Pacific Philosophical Quarterly; 85(3): 243-244.
- Chappell, Vere, (S. 2004) Comments. Pacific Philosophical Quarterly; 85(3): 338-355.
- Lennon,Thomas, (S. 2004) Through a Glass Darkly: More on Locke's Logic of Ideas, Pacific PhilosophicalQuarterl: 85(3): 322-337.
- Newman, Lex, (S. 2004) Locke on Sensitive Knowledge and the Veil of PerceptionFour Misconceptions, Pacific Philosophical Quarterly; 85(3): 273-300.
- Rogers, John, (S. 2004) Locke and the Objects of Perception, Pacific Philosophical Quarterly; 85(3): 245-254.
- Russell, Daniel, (Jan. 2004) Locke on Land and Labor in Philosophical Studies, 117(1-2): 303-325.
- Soles, David, (1999) Is Locke an Imagist? in The Locke Newsletter 30: 17-66.
- Uzgalis, William, (1988) The Anti-Essential Locke and Natural Kinds in The Philosophical Quarterly; 38(152) 330-339.
- Yaffe, Gideon, (S. 2004) Locke on Ideas of Substance and the Veil of Perception, Pacific Philosophical Quarterly; 85(3): 252-272.
What's the matter, can't you tell us what YOU stand for? That is a lot of other people's opinions, are you saying you are a blind follower of all those 'different' opinions?