You are just as capable of atrocities as I (my people) are, as the Palestinians are - as any human being is.
I disagree. The capability for committing atrocities is sourced, not in just being human, but in the ideology of one's culture and what one believes and then the willingness to ACT upon those beliefs.
This almost deserves it's own thread - I profoundly disagree. The fighting that led to the founding of Israel was as much a clash of ideologies as it was of nationalist inspirations. The Jewish nationalists were comprised of ideological groups that ranged from relatively benign to extreme. They were also comprised of a number of semi-autonomous para-militaries - in fact, I think there are a lot of parallels to the situation in the Mid East in general where you have failed states and independent militias that represent a spectrum of ideological extremes.
When it comes to ideologies - those at the extremes of that ideology have more in common with the extremes of other ideologies than they do with their more moderate counterpart, and that is independent of culture. I can think of a lot of examples. When you are looking at extremes you are looking at people who's cause is so important that they are willing to kill innocent people for it - the ends justifies the means. Bombs are set in civilian centers - they don't know who they are killing, and they don't care because the cause matters over lives. In general, Christian culture is - should be - pretty pacifist based on it's religious tenants - but in reality? Not always. Lehi and Irgun both held to an ideology that was against any sharing or partition of Palestine. They were considered pretty extreme by their peers.
When it comes to gunning down children - looking them in the eye and shooting them because they are Arabs and serve as an example to frighten Palestinians into fleeing - there is NO FALSE EQUIVALENCY and that term becomes meaningless when you insist on it.
But AGAIN, in your bold section, you are ascribing intent here to actors of these specific events, and by extension to the Jewish people, that is not actually SOURCED in either the actors nor the Jewish people as a whole. It is EXACTLY what I accused you of pages ago -- the mythologizing of the event to suit a narrative: "Jews shoot innocent women and children
because they are Arabs". This is EXACTLY why the myth is perpetualized -- to infect the next generation with that thought -- that Jews shoot innocent women and children -- not because the Jews and the Arabs were (are) embroiled in a nasty and sometimes immoral and often complicated war over mutual rights to self-determination and territory -- but that Jews shoot innocent women and children because
they are Arabs.
Isn't that exactly what you are doing when you say
Palestinians kill Jews because they are Jews? (in otherwords not because they see Israeli's as their enemy or an occupying force)? Is that a myth then that is being perpetrated and leading young people to hate the Palestinians - and yes, that is a problem that even some of Israel's politicians have acknowledged after violent incidents)?
In the case of Deir Yassin - why else would they kill children?
You illustrate it better than I could have ever hoped. Its not a complicated and nuanced conflict -- Jews just gun down children because they are Arabs.
Here is what I don't understand Shusha - it seems, when I read your replies, you call it a "complicated nuanced conflict" when it comes to the actions of the Israeli's - but that seems to disappear when it comes to the actions of the Palestinians.
I agree, it is often complicated and nuanced - but not every individual situation is. When a para-military group, known for it's extremism, set's off a bomb in a civilian market place....what is it? When a para-military group, known for it's extremism, goes house to house killing inhabitants, including children...what is it? What do you call it when they parade captured women and children in West Jeruselum before killing them and dumping their bodies in a quarry? Why did they kill defenseless children?
Because they are Arabs and they wanted to send a message to other Arabs that the same thing could happen to them?
This is WHY you, and others, see a (false) equivalence between acts of conflict and acts of egregious violence against innocents such as the Fogel family. Because you project the intent. You project the idea that conflict and combat is the same thing as killing innocents because they are Arabs (or Jews).
How is the deliberate killing of innocents such as the Fogel family different than the deliberate killing of innocents such as the children in that village? Killing those children went beyond an "act of conflict" and became an act of "egregious violence" against innocents -
it crossed an important line.
THIS is the myth that needs to be unmade and re-framed. Warfare, with all its tragedies and entirely unfair collateral damage, is NOT morally equivalent to murdering innocents in the streets or in their own homes.
The problem with framing it that way is that for many Palestinians - that conflict has not ended, it is still warfare. You are effectively legitimizing their actions by saying that in war, there are no lines that can not be crossed - that nothing goes "too far". I don't agree with that. There is a reason some actions are considered war crimes.
There is absolutely a difference between mutual combat and the collateral damage which occurs during (as you already admitted) and walking into someone's house and slicing the throat of a three-month-old baby. If you can't see that, I honestly don't know what to say to you.
Collateral damage - Israel bombs Gaza, does it's best to prevent civilian casualties in a densely populated area where fighters are mixed with civilians - civilians will end up killed no matter how careful one is. THAT is collateral damage.
Not collateral damage - soldiers take a village, despite the fact that that village had a non-aggression pact, and walk through house by house killing civlians inside - the elderly, women and children. Taking 25 as prisoners, they paraded them through West Jeruslelum before being taken back, shot and their bodies dumped in a quarry. THAT is NOT collateral damage.
You seem to have, quite deliberately, passed over the entire context of the resistance, and combat and military action as though it is immaterial to the morality of this or that specific event. Its not.
I think that, in this particular event, it is being used to excuse something that is inexcusable. You can try to understand them, in the context of the times and the conflict that was going on - but once you start excusing them, then where does that road end?
Something similar happened with our soldiers in Iraq - I would have to dig to find it - but the person in charge, ordered his men to shoot down civilians in a village - there was no military need to do so. He was courtmartialed, tried and found guilty. Even in war, there are some lines that should not be crossed.