This has been an unusual week in that I've found myself on several occasions having to take exception with the thoughts expressed by several individuals with whose ultimate conclusions and/or themes I agree, but with whom I must, for the sake of my own integrity, air my dissatisfaction with the reasons by which they arrive at them. It's been a week of my observing folks saying "the right thing for the wrong reasons," the "right thing" being an ethical/moral stance or observation of reality, and the "wrong reasons" being the facts they've applied to arrive at that stance or asserted cause of the reality.
Think of it in terms of the three components of every argument: premises, inferences and conclusions.
- Premises --> A true premise is one that is factually and 100% accurate.
- Inferences --> Valid inferences are ones that for:
- Deductive (formal) arguments necessarily follow from the premises
- Inductive (informal) arguments most probably do follow from the premises. "Most probably" is where a lot of folks of all types trip up, but it is precisely why I made the Taylor Coleridge reference I did in my earlier post. "Most probably" is where statistics come into play, and one must be very careful to,
- if one creating the data, to design the "survey" to answer the "right" topic, that is the topic about which one wants to argue, or
- if one is using data created by others, understand fully what those data indicate and what they do not.
- Conclusions --> True conclusions are ones that are indeed factually so in the case of deductive arguments. For inductive arguments, however, things get murky because, unlike with formal arguments, that "most probably" element comes into play. Thus one may not, coming out of an inductive argument, find an absolute truth, but rather only be able to say that since the premises are true and the inferences valid, the conclusion "makes sense." The thing is that since a valid inductive argument isn't as incontrovertible as is a valid formal argument -- that is, in an invalid formal argument, one may be able to discern the verity of the conclusion, and thus rely on it for subsequent endeavors/ideas, whereas for an invalid informal one one will not be rationally able to do so -- to be convincing, informal arguments must be valid, otherwise opponents can and will "toss stones" at it, and rightly so, "'til Gabriel blows his horn."
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My post with which you've objected is one in which I've taken exception with the false premise that underlies the argument of the OP. I'm griping because the
argument in the OP is weakened -- made unsound/invalid -- by the false premise on which it depends.
Frankly, I find your attitude towards these matters bewildering. If I may attempt to inject a little humanity into these statistics?
I think you've misread my attitude and intent. I do not at all take exception with the ruth that drives
JimBowie1958's remarks. Indeed I share it. My comments arise from JIm's use of a false premise --
e.g., middle class income has declined since 1970 -- to make the plea. I have no issue with the magnanimity that drove him to make the plea for I share that with him and you.
Unfortunately, though I think results (conclusions) are very important, they are not all that is. For example, if you are the most deserving soul on the planet and I'm building a house for you (arguing a point), but I obtain the timbers (premises) for doing so by stealing them (using an invalid premise or making an invalid inference), I will get the house built, and you and I are satisfied with the result (conclusion), and others will be happy for you and proud of me, but the way I got the house built (made the argument) it is wrong (my argument is invalid). That's just not acceptable to me and my system of integrity (do unto others as you'd have them do unto you) whether I'm building a house or making an argument.
Lastly, don't get me wrong, I goof too when making arguments. I welcome folks pointing out the flaws in my arguments too, and, yes, I can tell when I've made a mistake, and I'm okay with owning the fact that I did and trying to correct for it. I don't get insulted when someone shows me that and how I've used false premises or made invalid inferences to arrive at my conclusion. I do get ticked when someone merely pontificates that I'm wrong; that doesn't help me or them, and it does show a huge amount of disrespect for us both and hubris on their part. (I'm not suggesting you've done that because I can see clearly that you did not.)
The social; contract is the CENTRAL concept of Enlightenment philosophy and of America's foundational documents which were based on those Enlightenment principles.
Our government is failing to protect this balance.
I think our government has indeed protected the Social Contract.
Wiki has a decent and short summary of the concept. Check it out and let me know what of it you see as not having been protected by our government. I think you may not care for the outcomes and requirements of the Contract itself, but I don't think you'll find those requirements and outcomes have gone undefended.
Our government is failing to protect this balance. [The government is] completely co-opted by a class of people who are devoted solely to their own financial aggrandizement. That is a form of derangement, an ancient ill, one of the seven deadly sins.
I agree the avarice of which you write is a big problem; moreover, it's pervasiveness in our society is a problem. That greed, in the extreme manifestations we observe in our society, is what I think is the cause of the imbalance to which you referred above in the context of the government's failure to protect a balance. I believe we are at a point whereby most folks are greedy -- that is, they actively desire more of "everything" than they have any rational need for and actively make it their life's goal to get it -- as contrasted with seeking enough and knowing when they've reached the point when they have enough and, when called to do so on behalf of their nation and countrymen, exhibiting a willingness to tolerate policies that slow the rate of their increasing the extent of the excess for the good of those who haven't achieved a state of sufficiency.
I can't put a precise and generalized figure on what constitutes "enough," but I know that anyone who's a one-percenter has reached the point where they have more than enough. For me and as go the economic matters at issue in this thread, that means that just as I won't cotton to or countenance less well off folks griping when they ignored "the writing on the wall," I too won't suffer well off folks complaining about a modest bump in, say, their tax rate that's requested for the succor of less well off folks. However, if that request is going to be used to provide subsidies and tax breaks to multi-billion dollar companies/corporations, I have no issue with the griping. Why? Because, for me, individuals matter more than companies, even though both matter.
Acquisitiveness is a derangement. A zero sum game. We still worship it. Donald Trump is a candidate because of it. He is deranged. Some people don't care. They are fools. They cannot see him for what he is. Again, fables and legends. The Emperor's New Clothes. A strange pattern of mutual delusion.
I don't believe there's any mutuality about the delusion. Trump and folks like him are, IMO, under no delusion at all. I think they know exactly what they are doing, and I think they are fully aware of the acquisitiveness driving their actions and stances. They are in part the embodiment of what I call the Republican version of capitalism: You have two cows. Your neighbor has none. So what? The other part of their being is that they know the preceding is how they see things, and they actively aim to get a third, fourth, fifth, etc. "cow" by manipulating the folks who haven't even two "cows."
Saying that refers back to my discussion of valid and invalid arguments. One cannot ever expect to overcome the issues you, I, Jim and others bemoan if we don't all recognize invalid arguments and speak up when we do. Sometimes the right outcry is "BS!" Other times its less forceful, as is the case with the exceptions I've taken with Jim's OP. You don't think Thurgood Marshall won
Brown v. The Board using weak arguments do you? The same basic principle must apply to the arguments anyone else makes on behalf of whole classes of folks who are similarly (even if not identically) disadvantaged or disserved at the hands of our government and/or our society.
How might we mitigate this? Education and re-training and sensible policies, like raising the minimum wage, can all help to make the adjustment work for more people. Embrace the modern world.
Bold black:
I agree 100%, as one might glean from the remarks in my previous paragraph. But their is a dual burden: the educators have a burden to educate, but the would be educated have the onus not to waste or ignore the educators' efforts. The fact is that no matter why one wastes/ignores the messages of education, there may even be "good" reasons for why that happens, the outcome of having done so is the same. That the result is unitary goes directly to the point I made when I discussed the folks whom I've worked with and/or mentored who've found success (sufficiency and some excess).