So assuming that historians are more of a liberal bent than the population in general, a question: Do liberals gravitate to history or does history convert people to liberalism? Which comes first?
And what of the other university acadamia, do they tend to be libeals or become liberal after their education. Is it education that creates liberalism? If that were true would not conservatives be doing all in their power to destroy education?
Reggie...if ignorance was made into bricks, you could build the Great Wall of China.
Radicals of the 60's took over every means of dissemination of information...starting with the universities.
That's why a traditionalist or conservative starts off with two strikes....and why they leave academia for greener pastures.
Here is a remedial for you:
1. The radicals of the sixties did not remain within the universities…They realized that the apocalypse never materialized. “…they were dropping off into environmentalism and consumerism and fatalism…I watched many of my old comrades
apply to graduate school in universities they had failed to burn down, so they could get advanced degrees and spread the ideas that had been discredited in the streets under an academic cover.” Collier and Horowitz, “Destructive Generation: Second Thoughts About The Sixties,” p. 294-295.
2. “The radicals were
not likely to go into business or the conventional practice of the professions. They were part of the chattering class, talkers interested in policy, politics, culture. They went into
politics, print and electronic journalism, church bureaucracies, foundation staffs, Hollywood careers, public interest organizations, anywhere attitudes and opinions could be influenced. And they are exerting influence.” Robert H. Bork, “Slouching Toward Gomorrah,” p. 51
3. “[The radicals] did not go away or change their minds; the New Left shattered into a multitude of single-issue groups. We now have, to name a few, radical feminists, black extremists, animal rights groups, radical environmentalists, activist homosexual organizations, multiculturalists, organizations such as People for the American Way, the American Civil Liberties Union, the National Abortion Rights Action League (NARAL), the National Organization for Women (NOW), and Planned Parenthood.” Ibid p. 53
4. “The youthful radicals propelled a new set of values from the fringes to the midst of contemporary social conflict.” Rothman and Lichter, “Roots of Radicalism: Jews, Christians, and the New Left,” p. 392-394
Thus the themes and traits of the New Left have become prominent in todayÂ’s culture, and everything has become, ultimately, political. The result of the
politicization of the culture is that oneÂ’s opponents are not merely wrong, but are morally evil, and, therefore, one may wish every affliction to befall them. Can you see the modus operandi of Liberals?
a.
Campus rioters did not merely criticize universities as being in need of reform, but, rather, as institutions rotten with immorality from top to bottom.
b. So student radicals, imbued with the political grace of the Left, were also freed of the restraints of morality, specifically honesty: one could lie in a noble cause.
c. We can see the same religious absolution in SorelÂ’s belief that it was not wrong to break heads as well as laws.
d.
Modern liberals no longer have to break heads, as they control many of the institutions they once attacked, but lie they must, and do, as they could not get elected advertising their actual agenda.