What do you see infringing as? What is the difference between a right infringed upon and a right that doesn't exist?
What's the difference between being taxed on wages and not being paid at all?
What's the difference between a cheeseburger and a toilet bowl?
Why don't you answer the question instead of making stupid comparisons?
Now, I know you're not going to answer me, but. . . .
Rabbi, the point that
Quantum is making is profound, one that ultimately goes to the difference between reckoning innate rights to be absolute or subject to revision.
The Sixteenth Amendment, for example, is an abomination. As I have said before, the Constitution is not perfect and should have contained a clause enumerating a handful of things that it could never be amended to allow. By the way, such a motion was discussed at the constitutional convention, and one of the things that a number a the delegates wanted at the top of that list was the prohibition of ever allowing the federal government to directly tax income. If only I had a time machine. I'd got back and show them the headlines regarding our out-of-control entitlement state and our $17-trillion national debt.
Mere freedoms are negotiable.
Inalienable rights are not.
Hence, the inherent contradiction of
dblack's assertion in which he reckons innate rights to be inalienable, yet not sacrosanct at the same time.
Inalienable, sacrosanct, absolute, inviolable: these terms all carry the same meaning! If innate rights are not sacrosanct, they are negotiable and inevitably subject to the arbitrary whims of the collective. They're subject to being reduced to mere civil rights or voted out of existence altogether via a democratic majority.
When Jefferson said inalienable, he meant inalienable, sacrosanct, absolute, inviolable. Period. End of discussion. The Framers, who wisely understood, like Locke and Sidney before them, that human nature was inherently corrupt, did not erect a democracy, but a democratic republic of explicitly limited powers relative to the paramount concerns of the inalienable rights of man,
which are, by the way, directly related to the construct of individual liberty in terms of the prerogatives of free-association and private property!
You are mistaken. Individual liberty is the heart and soul of the Anglo-American tradition of natural law.
The Declaration of Independence is the annotated version of Locke's Two Treatises of Civil Government and Sidney's Discourses Concerning Government. No Hobbes or Rousseau there.
Of course, you assert no discernible absolutes at all in this regard, which makes your position, as far as upholding liberty goes, even more tenuous: an arbitrary, fuzzy-wuzzy arrangement between the supposed social constructs of human culture and the political rights afforded by civil government.
Your Hamiltonian conservatism is showing. You might want to zip that up.