Ok, if everyone is done with dissecting the grammatical status of "evil",
I would like to raise your attention to the following.
After all the posts trying to shred the scientific basis for the evolution theory, or more accurately the evolution hypothesis, there should be enough of phylosophical backing to be up to the challenge raised below.
Note it does not refute the claim that there might be a God, but it does challenge the phylosophy behind the creation described in Genesis.
So here it is, once again:
IÂ’ve never understood that people cannot see the contradictians in the Bible version of creation described in Genesis. Now I realize the Catholic church has recently issued a statement, in which it imprints on itÂ’s followers that the Bible story should not be taken literally as the word of God. Instead, it is manÂ’s interpretation of the word of God.
That makes quite a lot of difference, so maybe that alone explains the contradictions in the story that describes our creation: the peopleÂ’s version of GodÂ’s word is just not as complete, or accurate, as is the word of God.
To leave you with the first question:
From the book of Genesis (taken from the King JamesÂ’ version):
1:1 In the beginning God created the heaven and the earth.
1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:3 And God said, Let there be light: and there was light.
1:4 And God saw the light, that it was good: and God divided the light from the darkness.
1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
1:8 And God called the firmament Heaven. And the evening and the morning were the second day.
1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
God creates the light, the earth and the heaven and the seas.
But just before God starts with his creation, and states: “Let there be light”, his spirit has already moved over the face of the waters, and darkness was upon the face of the deep. This has mystified me for a while.
What kind of waters are these, the dark deep?
It is not the universe, for God is about to create it.
Apparently God does not create these waters, they are already there. But this cannot be.
My question would be: whatÂ’s your view on this apparent contradiction?
The answer so far:
Originally posed by
Avatar4321:
There is no contradiction if you understand that the Hebrew word used in Genesis that is translated to mean create could be more accurately translated to say organized.
God organized the heavens and the earth. Which of course implies that matter already existed at the time.
Originally posted by
Avatar4321:
God is Eternal too
This is the one approach, which phylosophically makes sense.
However, that would imply that the Bible states that all eternal matter coexisting with God was in the state of dark, deep waters.
Originally posted by gop_jeff:
I will disagree with this point. The idea of eternal matter and a non-eternal God is LDS (Mormon) theology, not Christian theology.
Harm, I will have to respond later to your post. It's a good question.
As both answers clearly take a different approach to the Genesis version of creation, the challenge remains open:
There is still the matter of the (eternal) dark deep water to resolve.
I'm curious to the phylosophical approach by anyone, so feel free to shine your light upon this.