You can't possibly still be confused with this. After 119 pages, your errors, misconceptions and bad analogies have been addressed at least a couple of dozen times now. This horse is not only dead, but has joined Eohippus as a Montanan fossil. Your religion of atheism obsession has taken on OCD-like proportions. As I noted earlier, make up any definition you wish. Do whatever it is that satiates your need and desire to equate nothing that approaches religion (atheism), with religion.
You do agree though it would be impossible to say 100% for sure there is no generic thing that made everything we see? To KNOW that you'd have to be a god yourself. So even most atheists admit that. But as far as believing any organized religion that has ever been on this planet, we are as sure as we can be those are all 100% sure of it.
So sure I guess we are even willing to bet our souls that it is, right? So tell that ***** to shut the hell up. As far as her beliefs go, we're so ******* sure we're willing to burn in hell for eternity if we are right.
I wish they had to give something up if they are wrong. Wouldn't that be cool? We go to hell if there is a god and they go to hell if there isn't.
There is no hell. There is no Christian God. I'm 100% certain of that. Not a shred of doubt in my mind. Why is there doubt in yours?
Smith defines
implicit atheism as "the absence of theistic belief without a conscious rejection of it". "Absence of theistic belief" encompasses all forms of non-belief in deities. This would categorize as implicit atheists those adults who have never heard of the concept of deities, and those adults who have not given the idea any real consideration. Also included are agnostics who assert they do not believe in any deities (even if they claim not to be atheists)
vs me:
Smith observes that some motivations for explicit atheism are rational and some not. Of the rational motivations, he says:
The most significant variety of atheism is explicit atheism of a philosophical nature. This atheism contends that the belief in god is irrational and should therefore be rejected. Since this version of explicit atheism rests on a criticism of theistic beliefs, it is best described as
critical atheism.
If by irrational it is meant the belief is based upon no evidence of any kind, I would agree. However, if a belief based upon no evidence of any kind is irrational, then that term must be applied to all such beliefs - which would includes Atheism.
This really has nothing to do with philosophy, it is a realistic examination of facts. If you want to look at a specific deity, or a specific attribute of a deity, sound arguments can be made about it. I think we can establish through hard evidence the sun is not Apollo riding his chariot across the sky. I think we can establish lightning is not Zeus throwing stuff around in a snit. But in terms of generality, the amount of information available to support either side is equal - zero. Whether one says there is or there is not, either position is equally irrational.
Consider a foot race and you are going to bet on the outcome. There are two racers, called racer a and racer b. Who the actual racers will be will be determined by drawing their name, at random, from a container with the name of every living human being on the planet. Who do you think will win, a or b? There is no way to judge that, so it is a 50/50 proposition. And in this situation, you at least have some information - which is more than you have regarding the existence of God. Yet you think you can come to a rational conclusion about the existence of God? The notion is absurd.