Jefferson was a deist - that is, he believed in God, but he didn't believe in the 'miracles' described in the Bible. The quote you show is a result of a question from John Adams during his second term campaign.
"About his first Jesus book, "The Philosophy of Jesus," Jefferson wrote: "It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians." In a separate letter, he asserted again the authenticity of his faith: "I am a Christian, in the only sense he wished any one to be; sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; & believing he never claimed any other."
Read more at
Beliefnet Presents Separating Diamonds from the Dunghill Founding Faith Steven Waldman - Beliefnet.com
You are being intellectually dishonest to remove the quote from context and try to use it to, somehow, portray as a non-believer.
Can someone be a Christian without believing in the divinity of Jesus?
no, that's why christians are intelligently dishonest and retarded in the intellectual sense
Perhaps present day "Christianity" is not based on Christian principles. If indeed Jesus was a historical person and his philosophy were accurately portrayed in the Gospels, it is obvious that he did not support warmongering, or killing people in the streets, or blaming rape victims for the crimes they fell victim to, or GREED for that matter. Rather, these anti-christian principals are propagated by wolves in sheep's clothing, who licentiously invoke the name of an ancient deity for their own self-serving purposes.
You, of course, have no idea how Jesus felt about war ... since it's clear you've never studied him.
Your ignorance, in fact, is demonstrated in your pathetic attempt to conflate the teaching of the Son of God with the actions of mortal man. It not only demeans Jesus, but it elevates man to a level not deserved.
Too bad, too bad ...
"Blessed are the peacemakers: for they shall be called the children of God."
-- Matthew 5:9
"Then Jesus told him, 'Put your sword back in its place because all who take up a sword will perish by a sword.'"
-- Matthew 26:52
"Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."
-- Matthew 5:38
of course most Christians hold that the prophets predicted Jesus' character as well:
"But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more."
-- Michah 4:1-3
I'm afraid your cursory and intemperate selection of specific verses of the bible do not reflect the bible, at all. Instead, I suspect that you do so intentionally, in order to mislead.
I'll quote a famous sermon:
"You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take your shirt, let him have your coat also. Whoever forces you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies and pray for those who persecute you. (
Matthew 5:39-44)
Does Jesus' teaching that we should turn the other cheek and love our enemies mean that it is always wrong to go to war? Should the world have turned the other cheek to Hitler and tried to love him into surrender? When Osama Ben Laden ordered the attack on the World Trade Center, should the U.S. have responded by sending him the Sears Tower as well? Or does Jesus allow a place for both loving our enemies and yet, in certain situations, using force to restrain life-threatening wickedness?
What follows are some of the primary reasons we believe that it is right for the military (and Christians who are a part of the military) to engage in wars that have just cause--namely, self-defense, the restraint of life-threatening evil, and the punishment of nations and individuals who have committed unjust acts of war against one's country. This is called the just war theory. We will close by seeking to explain how this fits with the command to turn the other cheek, love our enemies, and not resist him who is evil.
Pacifism is harmful
To let someone murder when it is in your power to stop them is completely contrary to our moral sentiments. If a Hitler is on the move and seeking to bind the world in tyranny and destroy entire ethnic groups, it would seem very clearly wrong
not to oppose him with force (which sometimes is the only effective method). It is true that war itself is harmful and tragic; but pacifism would result in even more harm to the world because it would give wicked people virtually free reign. We of course must be open to letting the Bible transform our moral sentiments, but this observation should at least cause us to pause and reflect more deeply before concluding that Jesus is intending to teach pacifism.
Consistent pacifism would have to eliminate the police, not just the military
In fact, if we were to conclude that governments should always turn the other cheek and never resist evil, then we would be logically committing ourselves to getting rid of not only the armed forces, but also the police force and criminal justice system. For police officers arrest criminals, using force against them if necessary, and put them in jail. That is not turning the other cheek. Does Jesus intend his command to turn the other cheek to apply to the police? Surely not as their primary way of responding to evil. God does not want evil to run about in our society unchecked (cf. in the OT the numerous civil laws and in the NT Romans 13, to be discussed below). If one accepts the legitimacy of police using force in some instances, there can be no objection to the military using force in some instances, either.
Luke 3:14 allows military service
It is significant that John the Baptist did not tell the soldiers to leave the military when they asked him what it meant to repent: "And some soldiers were questioning him, saying, 'And what about us, what shall we do?' And he said to them, 'Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages'" (
Luke 3:14). Since it is, therefore, possible to live a godly life and yet be in the military, it must be because engaging in war is not always sinful.
John 18:36 acknowledges the right of the sword to earthly kingdoms
In this passage, Jesus says: "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm." When Jesus says that if his kingdom were of this world his servants would be fighting, he implies that it is right for kingdoms of this world to fight when the cause is just and circumstances require it. As Christians, we are citizens of "two kingdoms"--our country on earth, and heaven. Jesus shows us that it is never right to fight for the sake of his spiritual kingdom, but that it is right to fight on behalf of earthly kingdoms (when necessary to counter evil and destruction).
Romans 13:3-4 grants governments the right to use force to restrain and punish evil
Paul writes: "For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good, and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath upon the one who practices evil."
Here Paul affirms the government's right to use force in two ways. First, he says that it "does not
bear the sword for nothing." Second, he states that government is a "minister of God" when it executes vengeance against evildoers.
Governments, of course, do not have the right to use force for any purpose whatsoever. They do not have the right to use force in order to lord it over their citizens and impose unnecessary restraints upon freedom. There are two purposes for which this text says the government is justified in using force: the restraint of evil and the punishment of evil. The purpose of force is not just to prevent further evil from happening, but to punish evil acts by bringing the perpetrators to justice. Government is acting as a "minister of God" when it serves as "an avenger who brings wrath upon the one who practices evil."
Does the right of the sword in this text extend to the case of war? The immediate context does have in mind the use of physical force in regard to a government's
own citizens. But by extension this also implies that if one nation commits an act of war against another nation, the offended nation has the right to engage in self-defense and to avenge the wrong. Would it be consistent to say that a nation has a right to restrain and punish evil committed against it by its own citizens, but not to restrain and punish evil committed against it by another nation? The mere fact that the civil offense was committed by another country does not remove their accountability to the country they attacked.
1 Peter 2:13-4 confirms the teaching of Romans 13:3-4
In
1 Peter 2:13-14, we are taught: "Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right." Once again, the right of governments to punish evil is affirmed.
Is it right for a Christian to fight in a war?
Since the Scriptures teach that it is right for a nation to engage in a just war, it follows that it is therefore right for a Christian to fight in such a war. Some have argued that non-Christians may fight in wars but believers may not, but this distinction is not found in Scripture. Scripture teaches that it is not sin for a government to engage in a just war, and there is therefore nothing that forbids Christian from being involved in just wars.
Church and state must be distinguished
It is very important, however, to remember here the distinction between church and state. The Christian fights in a war not as an ambassador of the church or on behalf of the church, but as an ambassador of his country. The church is not to use violence (
John 18:36), but the government at times may (
John 18:36;
Romans 13:3-4; etc.). So the Christian fights not as an agent of the church, but as an agent of the government of his country. Both are ultimately under the authority of God, but each has a distinct role."
Use not the tools of God for untoward purposes, but hold true to their meaning and their instruction.