PoliticalChic
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13. Throughout colonial times, charity was reserved for those deemed deserving of same.
Charles Chauncey, told members of the Society for Encouraging Industry, and Employing the Poor (Aug. 12. 1752), that they were "restrained as to the distribution of [their] charity; not being allowed to dispense it promiscuously, but obliged to take due Care to find out suitable Objects; distinguishing properly between those needy People who are able, and those who are unable, to employ themselves in Labour...."
a. This based on Paul's maxim of 2 Thessalonians 3:10, "... if anyone is not willing to work, then he is not to eat, either."
b. Emphasis was always on both spiritual and material improvement.
In 1773, New Yorkers formed the American Society for Promoting Religious Knowledge Among the Poor. In 1808, we find the Baltimore Female Association for the Relief of Distressed Objects fighting both spiritual and material poverty.
14. Today, 'charity' is pro forma, an entitlement, with no analysis of who or for what reason that charity is given. One doesn't question why the charity is necessary, who will be getting it, nor how it will be used.
It is based on a lack of understanding of human nature: those accepting largesse without working for same hate themselves, and learn to hate the giver as well.
"If you pick up a stray dog and make him prosperous, he will not bite you. That is the principal difference between dogs and men." Mark Twain.
That is the way of the Liberal...feel good, not do good.
Charles Chauncey, told members of the Society for Encouraging Industry, and Employing the Poor (Aug. 12. 1752), that they were "restrained as to the distribution of [their] charity; not being allowed to dispense it promiscuously, but obliged to take due Care to find out suitable Objects; distinguishing properly between those needy People who are able, and those who are unable, to employ themselves in Labour...."
a. This based on Paul's maxim of 2 Thessalonians 3:10, "... if anyone is not willing to work, then he is not to eat, either."
b. Emphasis was always on both spiritual and material improvement.
In 1773, New Yorkers formed the American Society for Promoting Religious Knowledge Among the Poor. In 1808, we find the Baltimore Female Association for the Relief of Distressed Objects fighting both spiritual and material poverty.
14. Today, 'charity' is pro forma, an entitlement, with no analysis of who or for what reason that charity is given. One doesn't question why the charity is necessary, who will be getting it, nor how it will be used.
It is based on a lack of understanding of human nature: those accepting largesse without working for same hate themselves, and learn to hate the giver as well.
"If you pick up a stray dog and make him prosperous, he will not bite you. That is the principal difference between dogs and men." Mark Twain.
That is the way of the Liberal...feel good, not do good.
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