Book of Jeremiah
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All have sinned and fallen short of the glory of God. Christians who backslide and fall into the sin of cursing and swearing must repent and turn away from it. Profanity is evidence that our hearts are impure. Blessed are the pure in heart: for they shall see God (Matthew 5:8).
What then shall the impure in heart see? Hell.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1). Our tongues are a member of our body. Our hands which we write and type with are a member of our body. Therein we must present all of the members of our body unto God. In this sermon by George Whitfield, he reveals how God looks upon this sin.
George Whitefield
Sermon 18
The Heinous Sin of Profane Cursing and Swearing
Matthew 5:34, "But I say unto you, Swear not at all."
Among the many heinous sins for which this nation is grown infamous, perhaps there is no one more crying, but withal more common, than the abominable custom of profane swearing and cursing.
Our streets abound with persons of all degrees and qualities, who are continually provoking the holy one of Israel to anger, by their detestable oaths and blasphemies: and our very children, "out of whose mouths," the psalmist observes in his days, "was perfected praise," are now grown remarkable for the quite opposite ill quality of cursing and swearing.
This cannot but be a melancholy prospect, for every sincere and honest minister of Jesus Christ, to view his fellow-creatures in; and such as will put him on contriving some means to prevent the spreading at least of so growing an evil; knowing that the Lord (without repentance) will assuredly visit for these things. But alas! what can he do?
Public animadversions are so neglected amongst us, that we seldom find a common swearer punished as the laws direct. And as for private admonition, men are now so hardened through the deceitfulness of sin, that to give them sober and pious advice, and to show them the evil of their doings, is but like "casting pearls before swine; they only turn again and rend you."
Since matters then are come to this pass, all that we can do is, that as we are appointed watchmen and ambassadors of the Lord, it our duty from time to time to show the people their transgression, and warn them of their sin; so that whether they will hear, or whether they will forbear, we however may deliver our own souls.
That I therefore may discharge my duty in this particular, give me leave, in the name of God, humbly to offer to your most serious consideration, some few observations on the words of the text, in order to show the heinousness of profane cursing and swearing.
Historic Church Documents at Reformed.org
What then shall the impure in heart see? Hell.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1). Our tongues are a member of our body. Our hands which we write and type with are a member of our body. Therein we must present all of the members of our body unto God. In this sermon by George Whitfield, he reveals how God looks upon this sin.
George Whitefield
Sermon 18
The Heinous Sin of Profane Cursing and Swearing
Matthew 5:34, "But I say unto you, Swear not at all."
Among the many heinous sins for which this nation is grown infamous, perhaps there is no one more crying, but withal more common, than the abominable custom of profane swearing and cursing.
Our streets abound with persons of all degrees and qualities, who are continually provoking the holy one of Israel to anger, by their detestable oaths and blasphemies: and our very children, "out of whose mouths," the psalmist observes in his days, "was perfected praise," are now grown remarkable for the quite opposite ill quality of cursing and swearing.
This cannot but be a melancholy prospect, for every sincere and honest minister of Jesus Christ, to view his fellow-creatures in; and such as will put him on contriving some means to prevent the spreading at least of so growing an evil; knowing that the Lord (without repentance) will assuredly visit for these things. But alas! what can he do?
Public animadversions are so neglected amongst us, that we seldom find a common swearer punished as the laws direct. And as for private admonition, men are now so hardened through the deceitfulness of sin, that to give them sober and pious advice, and to show them the evil of their doings, is but like "casting pearls before swine; they only turn again and rend you."
Since matters then are come to this pass, all that we can do is, that as we are appointed watchmen and ambassadors of the Lord, it our duty from time to time to show the people their transgression, and warn them of their sin; so that whether they will hear, or whether they will forbear, we however may deliver our own souls.
That I therefore may discharge my duty in this particular, give me leave, in the name of God, humbly to offer to your most serious consideration, some few observations on the words of the text, in order to show the heinousness of profane cursing and swearing.
Historic Church Documents at Reformed.org
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