4thhorsemanzach
Rookie
- Mar 21, 2014
- 21
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- Banned
- #1
The ruling class prevails on a normal basis, whilst the elite lost resource and get weak, for the ruling class has hoarded wealth, and does not give it out because of the selfishness of their nature. The sinful get strength when controlled by sin, due to their insidious aims to make people feel bad, and they succeed, but is it true success? To make sense out of sin is difficult for it grapples the mans psyche and tousles it around to the experience of death itself. Dissipating morals grow weary the elite, and they cant serve to the same degree without their resource. Anxiety results and the ruling caste, with their surplus of wealth have a sort of sick contentedness with being strong. What is to say about the elite, and their lack of progression in a world of poverty, sin that doesnt occur but controls, and death? We havent overcome this death yet, conquered its concept, so were left with this feat on our hands, and the only answer that succumbs us is death itself. We cant do drastic measures, due to oppressive effects in the world, so how does one just transcend from one location to the source of authority? The mystery recoils in our mind and we assert dignity in remaining lenient with our measures. To hold back and develop, while controlling the government, seems the only answer. Thinking death is possible, and the loss of memory therefrom, is allowing the ruling class to succumb you but it is only rational to consider death possible, or is it? A method to transcend entices us, and the strength of our minds does not truly dissolve. Our morals are intact, and our wit avails us of strategy against the wicked, to make them feel stultified by the indignity of their own means. Hopefully anticipating moves of God, we find ourselves not understanding them when we dont get recuperated with resource. Why cant we create these resources by our own means? Exalt us to the benefit of constant success, and let us not hit the downfall of anxiety in its ruthless tendency to sustain pain in the individual. Asinine thinking occurs in the ruling class, and if our authority doesnt appease them with good feeling they berate our minds to the degree of just wanting that awful rest the creeps up to our minds as a need, an urge. Our definite character sets an example though, and we accomplish when we are needful. If only we could escape to a better situation, where support ameliorates the withdrawal of drugs that enhance us, then we could truly lead the world.
Leadership of the world spiritually has people thinking well, but they evolve inscrutably. They develop perspectives from our evolution and are witnessed for progressing from what they supernaturally sense in the aristocracy. Ive noticed their progression, and the mediocre have expanded their vocabulary and noticed the linguistics of words. It has helped, and we have spread to the stars our agenda, adapting invitations to certain folk to the source of authority, of which God knows we will get to. They say we will transcend in a way in the minds motion, but leave open opportunity for someone to bring us there by not asserting it except as at some point soon, for we will transcend at some point soon inevitably for it is only rational to determine a being there perfect. It is dutiful support of God, to give us a better situation and allow others to help us by not being too assertively conclusive in their actual thought, not just the motion of their mind, which they say in a way proving we will transcend soon lest they come up with a more profitable agenda. God leaves us thinking all our endeavors have been necessary, and we will never regress to the point of being reset in our revelations. Death cant stop us, and the dichotomy by method of beauty is merging. The will is for power, like Friedrich says, but is also for specifics, like beauty expressed close to the world. The way we look in our appearance in the soul body and our vague appearance when transcending to the world has people not sensing our grace properly, and wanting to exploit such weaknesses, as a lack of expressed grace in the world, and the clout that results.
Thus we get stronger, by our inherent necessity to overcome. We accumulate strength in our development with resource, our precision to our rhetoric and education and exact it without resource to really test ourselves against the struggle against tyranny; the duplicitous tyranny that revokes opportunity to fix the world, just by refraining to moderate the good agenda into the spectrum of thought. The realm of the mediocre influenced grandly by the ruling class, which has wealth to gain prominence in the world, and withholds their knowledge of good, to assert a poor policy that just masquerades a sinful thought.
Potency is thus anticipated to thus surprise the ruling class, with convincing propriety; propriety as in the conventional standard being met with. Aghast is our reaction to the sinful dilemmas of the ruling class, to avoid chances to be good, for the sake of strength to weaken, which fulfill their ego driven will? How could a will be so devoid of good? Is it their will to weaken, or is it circumstantial to the change in our resource, our privation, the cause of their dismay and recalcitrance, and obvious languishing with strength of mind, due to resource intact to bear upon our minds and be crucial to stop, to overcome. A surprise is wanted. A surprise of effect that results in progression, our mutual will with the ruling caste. To progress invariably in a way that implies success that is drastic change in the will; and we pursue this deliberately, this drastic change.
The will and its character are noted by us. Particulars being achieved and the wills magic to have willed for something in the past to just follow course in the future and achieve it. The essence of the will to accomplish new revelations and elevate new standards, to affect supremacy and mend conflict, is regarded as the beings doing. What it does and the complexity of the character to have a course fateful individualistically different than other fates. The harmony of differences and conjoined wills strengthening forces and combining when one can bine to that level of a point and have something new appear to us.
Bob from hades, which follows with me, thinks people are striven towards their indefinite happiness. Their means do not secure them and it is sort of a variance of thwarted agendas, and a reclaim to authority in new directions, with a conflict of wills and an emergence of an order. To incite lively agendas in a situation controlled and mitigated by the ruling caste. The revolution is private to the aristocracy and those with me, and we revolve when? When we change our political agenda, we revolve to new means that challenges the upmost exertion of strength. The ends reached in the capacity to yield the ends of our capability. To do liberally what we are capable of, what our capacity is at highest extent, and to test our beings fruitfully to live accostedly. The cost of our deeds is considered, and our bargaining of the will religiously to accomplish the want of our beings, which is the mobility of spirit, dead or alive.
Our custom to eat and drink religiously has been counteracted by the necessity to work in the world. We cant resort to town to just be normal and engage in the activities that regulate social life; the customs. Our customs are faltering, but it is our custom to define new terms, and discuss them. It regulates our will, so it is considered custom. What we are accustomed to doing the unique practices that regulate the will.
From whence do we derive happiness when the will is weak? From grievances of the present, to comfort the being with how it should be, or from the striven will, that exerts an increase of strength. The value in the strenuous effort to overcome and feeling pain to adapt to it, and develop ones strength so we can cultivate new ideas at the point pain results in greater mobility and demeanor, or in short acceptance.
The will to coincide with a comrade and work together mutually with understanding intact, and reinforcement in relation, to unify ones agenda and make one better is our will. Depreciation of the progress is what hinders us, till we notice our evolution and feel exalted in our means. The discomforting pain without resource, necessary resource, is making us rest though, and the rest is excessive, but the anxiety and the pain require adaption to surmount. We should experience adaption not to the pain, the rancorous pain, but the mode of living without resource that makes us feel better; the noble feeling of not having resource and still being strong. The striven will when one strains his energy is enervated, but is this point of intermittence preceding greater power. The pain lengthens itself due to the psyche of pessimism in the individual, and the feeling of good strengthens itself due to the religious zeal of the patron of his own pain.
So if the pain would discontinue if we were more religious during these times, what is religious? Being more faithful and devout in ones precedings seems to entail religion in a way. Adhering to ones own standard of dogma. If it is advised to stay up, it should be done zealously without reluctance caused by the pain, for the want is to be above the norm. One needs to be greater than how he feels in his pursuit which is felt, and restores good feeling to the being. To not give up, or wait for resource, but to benefit from the times without it is the goal, and morals would proclaim us do something useful, like try to think new thoughts without the resource, to overcome privation
The deleterious influences can be supplanted in their root perspectives of bad. Corrosion of the being and a constant generation of health have bad sustaining itself for longevity. Harmful is their pain, but it doesnt do true harm to the being. It is just a feeling, without meaning almost, because of the cause being sin; something non-sensual; artificiated pain, a feeling of irritation due to the factors of a painful urge for rest is like not real pain until religious endeavors to turn it into something real. Something with meaning, like we havent progressed and its necessary to work to rid us of the feeling of pain, morally, so we can exonerate the sinful of their wrongful deeds by creating a benevolent agenda for them. To keep us up, and on guard, until the stimuli of dopamine has our specimen reaching the extraordinary measures that exalt us above bad rest. Is it true, what they say about staying up, and making mobile the spirit, preparing the dead for place of resurrection? If it is, we dont need resource, and were only deprived when we want it and we intellectualize in relation someone not giving it to us, when it is needed and they have it. If we dont consider them, and just pursue health, we are granted privileges for our newfound strength.
Pain is a reaction to bad circumstance, and bad in general and it is not the opposite of pleasure. There is such thing as good pain, like the binding of the soul to new concepts, which evolves the soul. If pain were considered good and a factor of ones tested strength, it would be okay to experience, and wouldnt leave one complaining about his presupposed detriment, his loss of ambition. Having ambition when pained by the bad that surrounds one is what eradicates the pain at root. Believing one can progress steadily with the pain, and morally deriving a solution to deal with the pain until it goes away, by being ambitious and trying new things. If I stay up for a few days, this pain will be surely done away with; abrogated from attention.
So what is the solution to such lack of pleasure, with its great import in the soulmate core deemed sufficient and necessarily willed for at perfect times, to the excessiveness of pain, but making each wealthy. To believe in this political endeavor is to be deemed rationally lofty empirically, but introspection so has it that this is the outcome of all that is surveyed; wealth to the individual. Means are gotten from virtue, and the virtue of the elite is progressing at a rate that the world will no longer be impoverished after death? After death occurs, and pain eliminates itself, the remedy will be at hand in the world of transcendence? It seems to be the case that having a body in the world owes to a lot of pain and people get access to it, causing pain by method of bad. To hold the sinners when transcending gives them no point of causation because of the increased mobility and freedom of transcendence.
After constitutive success and development at a stimulated rate, pain is subsequent. Pain comes in to bring people back to the reality that they are not always superhuman, and need the will of God, or resource to make them stronger sometimes. So when we run out of resource, we have pain due to the enduring success, and the change of pace to normal thought processes, and energy strains that occur in a sin controlled world without proper harmony. One gets use to the success, and when it ceases at that great pace, one initially adapts to the lowered level of success in pain. Our pain doesnt subside until more resources arrive or the adaption is complete and the comparison justifiable valued for extenuated progression with or without resource, which doesnt become output in comparison. Then, after adaption or resource, one is back successful again, turning pages and sparking the energy of others; being sociable and gregarious with the energy of resource.
Resource is beneficial but doesnt last. Supplies run out, and we dont find ourselves accompanied by that feeling of wealth, but are thrown into needful urges for what the resources have us portend. We are living significantly happy with them, and in misery without them, and the conservatism that has reached deprivation in the world doesnt avail us, for the liberal agenda of the most high hasnt been promulgated yet in a speech. To set a policy that makes people reconsider their faulty bargaining skills, or refrain from giving. Let people get drunk! In the streets! That is the task of the liberals, to ensure people do what their nature obliges them to do when free. What is considered when experiencing times of happiness and peace, even the crazy, is what they should do. To kill! The instincts of man sublimated in this text; his recoil into pessimism due to the feeling of weakness that shrouds his true epitome of strength momentarily.
Liberty is something valued to the core. One should not inhibit liberty but it happens frequently due to the rules of governance, and the allotted concern with punishment as a result of the most liberal deeds. The will to destruction is noted as realistic; to destroy what gets in the way of us, our liberty and see ourselves as noble revolutionaries in the process. The reformation of places to make use of them is necessary to enhance peoples living circumstance, and have people get what they truly want, at those liberal moments where they reach the level of on high at fleet and realize such.
What is left for us to do, but leave our situation for a better one? A departure; a leave to the source of authority to make this most liberal agenda a constructivist causing realism is necessary to make ourselves happy with excess in resource, and not reverting tendencies to pain. To develop the world by forcing them to contemplate life with morals accentuated and quality of a being valued for its true good; its essential strength, and its possible strength are differentiated, and the essential strength is made actual by a liberating of the will, to actuate the true decisions that people want to make, to help people as a preference over protocol that is devoid of moral value.
What is the passion of the general individual, which is common to the species of male, but politics? Politics in society, and believing that the situation can be made better; the will can be liberated to emphasize individualistic asset in expression. People seek a domesticated group to be with and spend time with, and minimize their world scheme as a result of numerity in people and normal means of reaching conventional political success, save the revolutionaries, that are left quiet when politics are unpopular.
It is our nature to become something better. Becoming influential while being influential involves new tactics that are advanced, since the last, which resulted in the being. The clout of grace, and death (a meeting of grace) a reaching of ones individualistic appearance, which gets over the bodily disfigurements or false senses, forced appendages to the appearance of other peoples causation in their depending minds that the spirit overcomes in an instant; governs, but senses the ugly of you that is portrayed in the mind ahead of time, when grace is too extreme, or when the being is in need. Seeing ones body in a normal sense, for that is what is left, the spirit, the perfect spirit, free from harm dealt physiologically; the calumny of the world to diminish the illusion of grace when it gets so outstanding; the collusion of the bad involved, to deprecate senses of beauty, not possible with the inveterate consequence of death (Inveterate means having a particular way in course that is unlikely to change; an established habit or activity; inveterate refers to veteran, which is professional and established).
Thus the zenith to our values is considered. We value strength, so being stronger seems to the virtuous means to success. We value rest minutely, but strength highly; exertions of strength, the extenuating of causing factors. We think that being strong enough will get us to the absolute. The absolute is the feeling of unification; pain is the division of feeling, and requires forcible physics to amend. Absolutely happy is our will. It is what we want, and power is a feature of this happiness. We will for happiness, and pleasure and orderly productivity and harmony with others, and new ideas, revelations; not just power, for power helps us achieve this, and is like a mediating factor that is primly willed for to bring about happiness. The end can be willed for, not just the means, and it is felt in times of pain and has its energy to move the world in its favor with prayer. Prayer is powerful.
Thus the motive of the present is to get powerful, so we can be happy; power to effect change, so we can have our freedom and not be inhibited or oppressed in poverty. How do we get more power from this standpoint is the question. How can we develop our level of power when we dont expect it to be developed, except by Gods providence? Must He advance us in the world? Where are we left to advance? Nebulous times of uncertainty in the outcome of our actions have us anticipating death; a drastic change that if nothing happens, is ensured of us. We die to get a new body, and a different, better situation and certain entities dont like rest when pain is minimalized, like when transcending after death, so they talk and commune. Talking, and merging the dichotomy by a different means, than by method of just the medium keeping us together, and resulting in too much one-sided focus, and not enough difference in philosophy. To solidify after death in the world of treachery is the goal, lest it happens before death with transcendence. How long could it take when our measures achieve happiness and we have conditions for this? I need time with my soulmate, so after I die, assuming I do or did, I will need to talk to her soon, and doing this transcendentally is too obscure for my suiting, so I must solidify if this is too occur, lest it doesnt happen. We are hopeful, but the beauty is in the spirit and Gods pace has us thinking death is an advantage; an advantage to move more freely, so no one can threaten us, or imprison us to hospitals due to radical power. We can be who we are meant to be, and not worry about death anymore, for it already happened, and now we cant die! Death as a cursor into futility is a deceit caused by the dead that just want to rest for goodness sake, and not disturb the living. A position in town and a return to town after death is expected though, if I die. Something great is expected in the process before death anyway; a new method of God to cease sins hold upon progressive tendencies to cause work that isnt as progressive. A change of the slowing process, to hasten the prophesy of my life. Where is the next significant check point? What can we expect, when our behavior is so rudely suppressed in social events where we are outgoing? Grace is the clout we need, to have power to change someones life with the inveterate magnitude of fortune and its way of extending profit to a certain cause. To have them invest our cause is our goal.
What is prophesy, except segments of life, which were visualized beforehand? What makes prophesy, prophesy, except predetermination to succeed, and destiny to fail? Makes my enemies out to be like characters in a play; actors that are lacking in genuinity so they just get factored in as people of prophesy that are determined by it. They just get factored in, and overcoming them in particular serves to be an asset. The many enemies of this lifestyle, back again to be cruel, for their used to pain, and have the energy to like it. No apprehensive ways about death, just living in the now, in the present, without apprehensions that weaken them. No failures to dwell upon when it seems possible, for they live lives as failures and adapt to the regard of loser, maintaining a strength that makes them feel successful.
Not knowing the end result of my actions has me considering death as a possible, which makes me need knowledge that comes from God; ultimate knowledge, which affects my means. The true knowledge is I will get married at some point in the not too distant future, for I could sense the knowledge of the wedding beforehand, prophetically. Since I know that, I know that my relationship will be absolutely perfect in the future, and Beth will never have to deal with the aggravating tendencies of the unworthy like other females in the world. How lucky! Success granted me, and a God that listens to the prayers I make; the content of what is prayed for is observed faithfully.
Death is just a transition of thinking one way, to thinking another way. So once youre lifted out of your body, and feel the love of God, you know life is eternally, and you relapse into a comfortable rest where you typically dont have to speak in certain cases. One can speak when one dies, but knowing absolute heaven will occur, and witnessing work towards it is enough for certain others, who sometimes speak periodically. Like you want to be around someone because of their joy, and success, but dont like them enough to speak to them, or too many people are speaking to them already, making you not wanting to be an additional factor. When can you prioritize your communication is how these people think that have died, and enjoy the temporary rest. They think in the soul, and if they have the right outlook, their pain is not felt, and they are resting. I would not rest, for I am abnormal in this way, and need things urgently. I would work constantly, until progression to a better situation was made, and this is just a factor of my dignity.
What is the difference between peaceable and peaceful? Peaceable is one can be made to experience peace (prone to peace) and peaceful means one is fulfilled with feelings of peace (generating peace).
The situation of the world is complex. The normal, the mediocre, the free-living atypical thinkers, the purposeless, the constricted purpose had, the ruling caste, the smart, the elite, the scientific, the religious, the followers, the leaders, the petty, the trite, the ignorant, the brave, the assertively bad, the supernatural etc. Many characteristics constitute the world, but the average intelligence of the world is behind the highest evolution, and the past thought, surpasses the present thought, which is a bad sign. So the mediocre, a good portion of the world, become extreme conservatized people, with an illusion of moderation that they superficially take claim to, for it still exists. They stand aside the liberals with prejudice for the answer and solution, and find themselves polarized in their conflict that defends a false or truant standpoint that they dont really possess except in the course of reluctance empirically when vice. False in the sense that it is not truly wanted; negations in politics accepted empirically, when they make sense as possible politics. Polarity enlightens us about uncertainty. When not deeply concordant in political agenda, it affects uncertainty, and one sided polarization in stance, sometimes prematurely to defend their sensical politics, and be right in debate of what they possess.
Of whom are the supernatural classes? They are those which have a supernatural sense of their environment, and dont simply sense it normally, of which take claim to this type of keenness that are dichotomized with the worldly individuals that have basic sense, and dont know the uniqueness of environment consciously in terms acceptance of it; the distanced, and the close; the close carry an illusion of being distanced, since the worldly are the majority in many cases.
How did the world get so conservative, and society become denigrated friendship groups sectarian to the whole of democracy? Because government power kept being augmented to get rid of vice, as the empirical solution, and since bad exists, the world became conservatism-oriented in conformity with the proceedings of government, like their minds were controlled by propaganda and merchandise in the world. As though polarities controlled their minds with what they propagate and caused a pitted rebellion between two fictitiously created sides (their report was of fictitious character; not a realistic side) to create new age moderation, which is a recoiling from fascism, and a stray from anarchy.
Leadership of the world spiritually has people thinking well, but they evolve inscrutably. They develop perspectives from our evolution and are witnessed for progressing from what they supernaturally sense in the aristocracy. Ive noticed their progression, and the mediocre have expanded their vocabulary and noticed the linguistics of words. It has helped, and we have spread to the stars our agenda, adapting invitations to certain folk to the source of authority, of which God knows we will get to. They say we will transcend in a way in the minds motion, but leave open opportunity for someone to bring us there by not asserting it except as at some point soon, for we will transcend at some point soon inevitably for it is only rational to determine a being there perfect. It is dutiful support of God, to give us a better situation and allow others to help us by not being too assertively conclusive in their actual thought, not just the motion of their mind, which they say in a way proving we will transcend soon lest they come up with a more profitable agenda. God leaves us thinking all our endeavors have been necessary, and we will never regress to the point of being reset in our revelations. Death cant stop us, and the dichotomy by method of beauty is merging. The will is for power, like Friedrich says, but is also for specifics, like beauty expressed close to the world. The way we look in our appearance in the soul body and our vague appearance when transcending to the world has people not sensing our grace properly, and wanting to exploit such weaknesses, as a lack of expressed grace in the world, and the clout that results.
Thus we get stronger, by our inherent necessity to overcome. We accumulate strength in our development with resource, our precision to our rhetoric and education and exact it without resource to really test ourselves against the struggle against tyranny; the duplicitous tyranny that revokes opportunity to fix the world, just by refraining to moderate the good agenda into the spectrum of thought. The realm of the mediocre influenced grandly by the ruling class, which has wealth to gain prominence in the world, and withholds their knowledge of good, to assert a poor policy that just masquerades a sinful thought.
Potency is thus anticipated to thus surprise the ruling class, with convincing propriety; propriety as in the conventional standard being met with. Aghast is our reaction to the sinful dilemmas of the ruling class, to avoid chances to be good, for the sake of strength to weaken, which fulfill their ego driven will? How could a will be so devoid of good? Is it their will to weaken, or is it circumstantial to the change in our resource, our privation, the cause of their dismay and recalcitrance, and obvious languishing with strength of mind, due to resource intact to bear upon our minds and be crucial to stop, to overcome. A surprise is wanted. A surprise of effect that results in progression, our mutual will with the ruling caste. To progress invariably in a way that implies success that is drastic change in the will; and we pursue this deliberately, this drastic change.
The will and its character are noted by us. Particulars being achieved and the wills magic to have willed for something in the past to just follow course in the future and achieve it. The essence of the will to accomplish new revelations and elevate new standards, to affect supremacy and mend conflict, is regarded as the beings doing. What it does and the complexity of the character to have a course fateful individualistically different than other fates. The harmony of differences and conjoined wills strengthening forces and combining when one can bine to that level of a point and have something new appear to us.
Bob from hades, which follows with me, thinks people are striven towards their indefinite happiness. Their means do not secure them and it is sort of a variance of thwarted agendas, and a reclaim to authority in new directions, with a conflict of wills and an emergence of an order. To incite lively agendas in a situation controlled and mitigated by the ruling caste. The revolution is private to the aristocracy and those with me, and we revolve when? When we change our political agenda, we revolve to new means that challenges the upmost exertion of strength. The ends reached in the capacity to yield the ends of our capability. To do liberally what we are capable of, what our capacity is at highest extent, and to test our beings fruitfully to live accostedly. The cost of our deeds is considered, and our bargaining of the will religiously to accomplish the want of our beings, which is the mobility of spirit, dead or alive.
Our custom to eat and drink religiously has been counteracted by the necessity to work in the world. We cant resort to town to just be normal and engage in the activities that regulate social life; the customs. Our customs are faltering, but it is our custom to define new terms, and discuss them. It regulates our will, so it is considered custom. What we are accustomed to doing the unique practices that regulate the will.
From whence do we derive happiness when the will is weak? From grievances of the present, to comfort the being with how it should be, or from the striven will, that exerts an increase of strength. The value in the strenuous effort to overcome and feeling pain to adapt to it, and develop ones strength so we can cultivate new ideas at the point pain results in greater mobility and demeanor, or in short acceptance.
The will to coincide with a comrade and work together mutually with understanding intact, and reinforcement in relation, to unify ones agenda and make one better is our will. Depreciation of the progress is what hinders us, till we notice our evolution and feel exalted in our means. The discomforting pain without resource, necessary resource, is making us rest though, and the rest is excessive, but the anxiety and the pain require adaption to surmount. We should experience adaption not to the pain, the rancorous pain, but the mode of living without resource that makes us feel better; the noble feeling of not having resource and still being strong. The striven will when one strains his energy is enervated, but is this point of intermittence preceding greater power. The pain lengthens itself due to the psyche of pessimism in the individual, and the feeling of good strengthens itself due to the religious zeal of the patron of his own pain.
So if the pain would discontinue if we were more religious during these times, what is religious? Being more faithful and devout in ones precedings seems to entail religion in a way. Adhering to ones own standard of dogma. If it is advised to stay up, it should be done zealously without reluctance caused by the pain, for the want is to be above the norm. One needs to be greater than how he feels in his pursuit which is felt, and restores good feeling to the being. To not give up, or wait for resource, but to benefit from the times without it is the goal, and morals would proclaim us do something useful, like try to think new thoughts without the resource, to overcome privation
The deleterious influences can be supplanted in their root perspectives of bad. Corrosion of the being and a constant generation of health have bad sustaining itself for longevity. Harmful is their pain, but it doesnt do true harm to the being. It is just a feeling, without meaning almost, because of the cause being sin; something non-sensual; artificiated pain, a feeling of irritation due to the factors of a painful urge for rest is like not real pain until religious endeavors to turn it into something real. Something with meaning, like we havent progressed and its necessary to work to rid us of the feeling of pain, morally, so we can exonerate the sinful of their wrongful deeds by creating a benevolent agenda for them. To keep us up, and on guard, until the stimuli of dopamine has our specimen reaching the extraordinary measures that exalt us above bad rest. Is it true, what they say about staying up, and making mobile the spirit, preparing the dead for place of resurrection? If it is, we dont need resource, and were only deprived when we want it and we intellectualize in relation someone not giving it to us, when it is needed and they have it. If we dont consider them, and just pursue health, we are granted privileges for our newfound strength.
Pain is a reaction to bad circumstance, and bad in general and it is not the opposite of pleasure. There is such thing as good pain, like the binding of the soul to new concepts, which evolves the soul. If pain were considered good and a factor of ones tested strength, it would be okay to experience, and wouldnt leave one complaining about his presupposed detriment, his loss of ambition. Having ambition when pained by the bad that surrounds one is what eradicates the pain at root. Believing one can progress steadily with the pain, and morally deriving a solution to deal with the pain until it goes away, by being ambitious and trying new things. If I stay up for a few days, this pain will be surely done away with; abrogated from attention.
So what is the solution to such lack of pleasure, with its great import in the soulmate core deemed sufficient and necessarily willed for at perfect times, to the excessiveness of pain, but making each wealthy. To believe in this political endeavor is to be deemed rationally lofty empirically, but introspection so has it that this is the outcome of all that is surveyed; wealth to the individual. Means are gotten from virtue, and the virtue of the elite is progressing at a rate that the world will no longer be impoverished after death? After death occurs, and pain eliminates itself, the remedy will be at hand in the world of transcendence? It seems to be the case that having a body in the world owes to a lot of pain and people get access to it, causing pain by method of bad. To hold the sinners when transcending gives them no point of causation because of the increased mobility and freedom of transcendence.
After constitutive success and development at a stimulated rate, pain is subsequent. Pain comes in to bring people back to the reality that they are not always superhuman, and need the will of God, or resource to make them stronger sometimes. So when we run out of resource, we have pain due to the enduring success, and the change of pace to normal thought processes, and energy strains that occur in a sin controlled world without proper harmony. One gets use to the success, and when it ceases at that great pace, one initially adapts to the lowered level of success in pain. Our pain doesnt subside until more resources arrive or the adaption is complete and the comparison justifiable valued for extenuated progression with or without resource, which doesnt become output in comparison. Then, after adaption or resource, one is back successful again, turning pages and sparking the energy of others; being sociable and gregarious with the energy of resource.
Resource is beneficial but doesnt last. Supplies run out, and we dont find ourselves accompanied by that feeling of wealth, but are thrown into needful urges for what the resources have us portend. We are living significantly happy with them, and in misery without them, and the conservatism that has reached deprivation in the world doesnt avail us, for the liberal agenda of the most high hasnt been promulgated yet in a speech. To set a policy that makes people reconsider their faulty bargaining skills, or refrain from giving. Let people get drunk! In the streets! That is the task of the liberals, to ensure people do what their nature obliges them to do when free. What is considered when experiencing times of happiness and peace, even the crazy, is what they should do. To kill! The instincts of man sublimated in this text; his recoil into pessimism due to the feeling of weakness that shrouds his true epitome of strength momentarily.
Liberty is something valued to the core. One should not inhibit liberty but it happens frequently due to the rules of governance, and the allotted concern with punishment as a result of the most liberal deeds. The will to destruction is noted as realistic; to destroy what gets in the way of us, our liberty and see ourselves as noble revolutionaries in the process. The reformation of places to make use of them is necessary to enhance peoples living circumstance, and have people get what they truly want, at those liberal moments where they reach the level of on high at fleet and realize such.
What is left for us to do, but leave our situation for a better one? A departure; a leave to the source of authority to make this most liberal agenda a constructivist causing realism is necessary to make ourselves happy with excess in resource, and not reverting tendencies to pain. To develop the world by forcing them to contemplate life with morals accentuated and quality of a being valued for its true good; its essential strength, and its possible strength are differentiated, and the essential strength is made actual by a liberating of the will, to actuate the true decisions that people want to make, to help people as a preference over protocol that is devoid of moral value.
What is the passion of the general individual, which is common to the species of male, but politics? Politics in society, and believing that the situation can be made better; the will can be liberated to emphasize individualistic asset in expression. People seek a domesticated group to be with and spend time with, and minimize their world scheme as a result of numerity in people and normal means of reaching conventional political success, save the revolutionaries, that are left quiet when politics are unpopular.
It is our nature to become something better. Becoming influential while being influential involves new tactics that are advanced, since the last, which resulted in the being. The clout of grace, and death (a meeting of grace) a reaching of ones individualistic appearance, which gets over the bodily disfigurements or false senses, forced appendages to the appearance of other peoples causation in their depending minds that the spirit overcomes in an instant; governs, but senses the ugly of you that is portrayed in the mind ahead of time, when grace is too extreme, or when the being is in need. Seeing ones body in a normal sense, for that is what is left, the spirit, the perfect spirit, free from harm dealt physiologically; the calumny of the world to diminish the illusion of grace when it gets so outstanding; the collusion of the bad involved, to deprecate senses of beauty, not possible with the inveterate consequence of death (Inveterate means having a particular way in course that is unlikely to change; an established habit or activity; inveterate refers to veteran, which is professional and established).
Thus the zenith to our values is considered. We value strength, so being stronger seems to the virtuous means to success. We value rest minutely, but strength highly; exertions of strength, the extenuating of causing factors. We think that being strong enough will get us to the absolute. The absolute is the feeling of unification; pain is the division of feeling, and requires forcible physics to amend. Absolutely happy is our will. It is what we want, and power is a feature of this happiness. We will for happiness, and pleasure and orderly productivity and harmony with others, and new ideas, revelations; not just power, for power helps us achieve this, and is like a mediating factor that is primly willed for to bring about happiness. The end can be willed for, not just the means, and it is felt in times of pain and has its energy to move the world in its favor with prayer. Prayer is powerful.
Thus the motive of the present is to get powerful, so we can be happy; power to effect change, so we can have our freedom and not be inhibited or oppressed in poverty. How do we get more power from this standpoint is the question. How can we develop our level of power when we dont expect it to be developed, except by Gods providence? Must He advance us in the world? Where are we left to advance? Nebulous times of uncertainty in the outcome of our actions have us anticipating death; a drastic change that if nothing happens, is ensured of us. We die to get a new body, and a different, better situation and certain entities dont like rest when pain is minimalized, like when transcending after death, so they talk and commune. Talking, and merging the dichotomy by a different means, than by method of just the medium keeping us together, and resulting in too much one-sided focus, and not enough difference in philosophy. To solidify after death in the world of treachery is the goal, lest it happens before death with transcendence. How long could it take when our measures achieve happiness and we have conditions for this? I need time with my soulmate, so after I die, assuming I do or did, I will need to talk to her soon, and doing this transcendentally is too obscure for my suiting, so I must solidify if this is too occur, lest it doesnt happen. We are hopeful, but the beauty is in the spirit and Gods pace has us thinking death is an advantage; an advantage to move more freely, so no one can threaten us, or imprison us to hospitals due to radical power. We can be who we are meant to be, and not worry about death anymore, for it already happened, and now we cant die! Death as a cursor into futility is a deceit caused by the dead that just want to rest for goodness sake, and not disturb the living. A position in town and a return to town after death is expected though, if I die. Something great is expected in the process before death anyway; a new method of God to cease sins hold upon progressive tendencies to cause work that isnt as progressive. A change of the slowing process, to hasten the prophesy of my life. Where is the next significant check point? What can we expect, when our behavior is so rudely suppressed in social events where we are outgoing? Grace is the clout we need, to have power to change someones life with the inveterate magnitude of fortune and its way of extending profit to a certain cause. To have them invest our cause is our goal.
What is prophesy, except segments of life, which were visualized beforehand? What makes prophesy, prophesy, except predetermination to succeed, and destiny to fail? Makes my enemies out to be like characters in a play; actors that are lacking in genuinity so they just get factored in as people of prophesy that are determined by it. They just get factored in, and overcoming them in particular serves to be an asset. The many enemies of this lifestyle, back again to be cruel, for their used to pain, and have the energy to like it. No apprehensive ways about death, just living in the now, in the present, without apprehensions that weaken them. No failures to dwell upon when it seems possible, for they live lives as failures and adapt to the regard of loser, maintaining a strength that makes them feel successful.
Not knowing the end result of my actions has me considering death as a possible, which makes me need knowledge that comes from God; ultimate knowledge, which affects my means. The true knowledge is I will get married at some point in the not too distant future, for I could sense the knowledge of the wedding beforehand, prophetically. Since I know that, I know that my relationship will be absolutely perfect in the future, and Beth will never have to deal with the aggravating tendencies of the unworthy like other females in the world. How lucky! Success granted me, and a God that listens to the prayers I make; the content of what is prayed for is observed faithfully.
Death is just a transition of thinking one way, to thinking another way. So once youre lifted out of your body, and feel the love of God, you know life is eternally, and you relapse into a comfortable rest where you typically dont have to speak in certain cases. One can speak when one dies, but knowing absolute heaven will occur, and witnessing work towards it is enough for certain others, who sometimes speak periodically. Like you want to be around someone because of their joy, and success, but dont like them enough to speak to them, or too many people are speaking to them already, making you not wanting to be an additional factor. When can you prioritize your communication is how these people think that have died, and enjoy the temporary rest. They think in the soul, and if they have the right outlook, their pain is not felt, and they are resting. I would not rest, for I am abnormal in this way, and need things urgently. I would work constantly, until progression to a better situation was made, and this is just a factor of my dignity.
What is the difference between peaceable and peaceful? Peaceable is one can be made to experience peace (prone to peace) and peaceful means one is fulfilled with feelings of peace (generating peace).
The situation of the world is complex. The normal, the mediocre, the free-living atypical thinkers, the purposeless, the constricted purpose had, the ruling caste, the smart, the elite, the scientific, the religious, the followers, the leaders, the petty, the trite, the ignorant, the brave, the assertively bad, the supernatural etc. Many characteristics constitute the world, but the average intelligence of the world is behind the highest evolution, and the past thought, surpasses the present thought, which is a bad sign. So the mediocre, a good portion of the world, become extreme conservatized people, with an illusion of moderation that they superficially take claim to, for it still exists. They stand aside the liberals with prejudice for the answer and solution, and find themselves polarized in their conflict that defends a false or truant standpoint that they dont really possess except in the course of reluctance empirically when vice. False in the sense that it is not truly wanted; negations in politics accepted empirically, when they make sense as possible politics. Polarity enlightens us about uncertainty. When not deeply concordant in political agenda, it affects uncertainty, and one sided polarization in stance, sometimes prematurely to defend their sensical politics, and be right in debate of what they possess.
Of whom are the supernatural classes? They are those which have a supernatural sense of their environment, and dont simply sense it normally, of which take claim to this type of keenness that are dichotomized with the worldly individuals that have basic sense, and dont know the uniqueness of environment consciously in terms acceptance of it; the distanced, and the close; the close carry an illusion of being distanced, since the worldly are the majority in many cases.
How did the world get so conservative, and society become denigrated friendship groups sectarian to the whole of democracy? Because government power kept being augmented to get rid of vice, as the empirical solution, and since bad exists, the world became conservatism-oriented in conformity with the proceedings of government, like their minds were controlled by propaganda and merchandise in the world. As though polarities controlled their minds with what they propagate and caused a pitted rebellion between two fictitiously created sides (their report was of fictitious character; not a realistic side) to create new age moderation, which is a recoiling from fascism, and a stray from anarchy.