P F Tinmore, et al,
The Covenant is a general philosophy --- a broad brush stroke in principle. But in the real world, one shoe does not fit all thing --- just as one law does not cover ever eventuality.
The Covenant is the general philosophy [(Members of the League undertake to secure just treatment of the native inhabitants of territories under their control - Article 23b) --- (Article 22 of the Covenant contains nine paragraphs in which are set out in general terms the fundamental principles of the mandates system, together with the methods and safeguards designed to ensure their application.)]; but the Mandates are crafted individually --- tailored to each specific area to cover specific goals and objectives. Indeed, the Mandate clearly opens with the two critical statements by the Allied Powers with the general philosophy AND the specific goal:
There is something that we tend to overlook when we discuss the various authoritative material (the San Remo Agreement, the Covenant, the Order in Council, the Mandate, the treaties, the Charter and the numerous resolutions) we cite. They are all products of the very same international community body at different moments along their evolutionary timeline. The League of Nations (LoN) is essentially the same international organization with the principal mission to maintain world peace --- as the --- United Nations (UN) is an international organization, to promote international peace, security, and cooperation; the principle differences are in the construct and framework associated with the LoN in the transition to the UN.
The Covenant, as well as the Charter, were general philosophies that apply to everyone (all peoples) --- across the board. Nothing is unique of specific to the region of Palestine (within such boundaries as may be fixed by the Allied Powers) --- nor was there a specific or special commitment made to the inhabitance of the regional area other than to "just treatment."
Most Respectfully,
R
The Covenant is a general philosophy --- a broad brush stroke in principle. But in the real world, one shoe does not fit all thing --- just as one law does not cover ever eventuality.
(COMMENT)Your post is a lie. The covenant says:
The best method of giving practical effect to this principle is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.
Avalon Project - The Covenant of the League of Nations
Everything said is to benefit the people.
The Covenant is the general philosophy [(Members of the League undertake to secure just treatment of the native inhabitants of territories under their control - Article 23b) --- (Article 22 of the Covenant contains nine paragraphs in which are set out in general terms the fundamental principles of the mandates system, together with the methods and safeguards designed to ensure their application.)]; but the Mandates are crafted individually --- tailored to each specific area to cover specific goals and objectives. Indeed, the Mandate clearly opens with the two critical statements by the Allied Powers with the general philosophy AND the specific goal:
THE GENERAL
The Allied Powers (wherein Turkey agreed to accept any dispositions which may be taken in connection with the territories outside her frontiers), made a determination that there should be applied these specific principles, that include the well-being and development of such peoples form a sacred trust of civilization, in order to achieve these two effects; the general and specific. This sets-up a unique “fiduciary relationship” between the Allied Powers and the Mandatory (on one side) --- and (on the other side) the two peoples identified as the "native inhabitant" and the "all Jews who are willing to assist in the establishment of the Jewish national home" (Arabs and Jews respectively). - Whereas the Principal Allied Powers have agreed, for the purpose of giving effect to the provisions of Article 22 of the Covenant of the League of Nations, to entrust to a Mandatory selected by the said Powers the administration of the territory of Palestine;
- Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people,
There is something that we tend to overlook when we discuss the various authoritative material (the San Remo Agreement, the Covenant, the Order in Council, the Mandate, the treaties, the Charter and the numerous resolutions) we cite. They are all products of the very same international community body at different moments along their evolutionary timeline. The League of Nations (LoN) is essentially the same international organization with the principal mission to maintain world peace --- as the --- United Nations (UN) is an international organization, to promote international peace, security, and cooperation; the principle differences are in the construct and framework associated with the LoN in the transition to the UN.
The Covenant, as well as the Charter, were general philosophies that apply to everyone (all peoples) --- across the board. Nothing is unique of specific to the region of Palestine (within such boundaries as may be fixed by the Allied Powers) --- nor was there a specific or special commitment made to the inhabitance of the regional area other than to "just treatment."
Most Respectfully,
R