It would be a mistake to believe that what is projected in our universities leaves no footprint on the political landscape. A grave mistake. Postmodernism has taken hold in both venues.
1. Graduate students in English who once would have learned to perform "close readings' of literary texts, which enhanced their understanding of the way in which a skillful use of language and structure creates an aesthetic effect, now learned absolutely nothing of such matters. Mark Bauerlein, English professor at Emory, writes that the postmodern humanities is nothing more than "catechism learning," a set of axioms to be assimilated: no in-depth research or critical thinking needed- just keep slinging rhetoric.
2. The roots of postmodernism can be traced to the anthropologist Franz Boas, who, in an effort to study exotic cultures without prejudice, found it useful to take the position that no culture is superior to any other. Thus was born the idea of cultural relativity.
3. The idea spread like wildfire through the universities, catapulted by the radical impetus of the sixties. ready and willing to reject "the universality of Western norms and principles." Bawer, "The Victim's Revolution"
4. This postmodernism is based on the conviction that "we live in a world without reliable truths or transcendent possibilities, without epiphanies, without absolute values, without teleology and without durable meanings."
David Solway.
a. What makes this view so very decadent and dangerous is that it forces us to reject the universality of such values as individual liberty, and to believe that "there are no barbarians, only different forms of civilized man."
b. "A distinguishing characteristic of Liberals and Leftists is an aversion to recognizing or acknowledging evil and its permutations, i.e., communism. On another level, it explains the Lefts dislike for capitalism, a system which produces winners and losers, a painful fact that the Left would rather not see."
Dennis Prager.
c. "Remember, for Progressives, postmodern relativism is the glue that binds all of their myths."
Berezow and Campbell, "Science Left Behind."
5. Compare post-modernism to classical liberalism, the optimistic doctrine that gave us liberty, democracy, progress, was a moral project. It held that human society could always better itself by encouraging the good and diminishing the bad. It rested, therefore, on a very clear understanding that there was a higher cause than self-realization: that there were such things as right and wrong and that the former should be preferred over the latter. But the belief that autonomous individuals had the right to make subjective judgment about what was right for them in pursuit of their unchallengeable entitlement to happiness destroyed that understanding. Progressives interpreted liberty as license, thus destroying the moral rules that make freedom a virtue.
Phillips, "The World Turned Upside Down," ch 14.
6.Postmodernism affirms that whatever we accept as truth and even the way we envision truth are dependent on the community in which we participate . . . There is no absolute truth: rather truth is relative to the community in which we participate.
Grenz, S. J., "A Primer on Postmodernism", p. 8.
7. President Obama often speaks this postmodern language. For example, here is part of a discussion of the Constitution and the Declaration of Independence in his book, The Audacity of Hope:
Implicit in [the Constitution's] structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or ism, any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties [notice cruelty: he's against it] of the Inquisition, the pogrom, the gulag, or the jihad. Obama's point here is that absolute truth and ordered liberty are incompatible, because absolute truth turns its believers into fanatics or moral monsters.
a. " He is a conviction politician determined to complete the progressive project of emancipating government from the Founders constraining premises, a project Woodrow Wilson embarked on 100 Novembers ago." Obama: the real radical - Washington Post
8.' The second new element in President Obama's liberalism is even more striking than its postmodernism. It is how uncomfortable he is with American exceptionalismand thus with America itself. President Obama considers this country deeply flawed from its very beginnings. He means not simply that slavery and other kinds of fundamental injustice existed, which everyone would admit. He means that the Declaration of Independence, when it said that all men are created equal, did not mean to include blacks or anyone else who is not a property-holding, white, European malean argument put forward infamously by Chief Justice Roger Taney in the Dred Scott decision, and one that was powerfully refuted by Abraham Lincoln.'
a. Unlike most Americans, President Obama still bristles at any suggestion that our nation is better or even luckier than other nations. To be blunt, he despises the notion that Americans consider themselves special among the peoples of the world. This strikes him as the worst sort of ignorance and ethnocentrism...' https://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010&month=0
With an education system such as this, one that turns out voters and a President such as we have....
...what future is there for America?
We must take back the nation, beginning with the education system.
1. Graduate students in English who once would have learned to perform "close readings' of literary texts, which enhanced their understanding of the way in which a skillful use of language and structure creates an aesthetic effect, now learned absolutely nothing of such matters. Mark Bauerlein, English professor at Emory, writes that the postmodern humanities is nothing more than "catechism learning," a set of axioms to be assimilated: no in-depth research or critical thinking needed- just keep slinging rhetoric.
2. The roots of postmodernism can be traced to the anthropologist Franz Boas, who, in an effort to study exotic cultures without prejudice, found it useful to take the position that no culture is superior to any other. Thus was born the idea of cultural relativity.
3. The idea spread like wildfire through the universities, catapulted by the radical impetus of the sixties. ready and willing to reject "the universality of Western norms and principles." Bawer, "The Victim's Revolution"
4. This postmodernism is based on the conviction that "we live in a world without reliable truths or transcendent possibilities, without epiphanies, without absolute values, without teleology and without durable meanings."
David Solway.
a. What makes this view so very decadent and dangerous is that it forces us to reject the universality of such values as individual liberty, and to believe that "there are no barbarians, only different forms of civilized man."
b. "A distinguishing characteristic of Liberals and Leftists is an aversion to recognizing or acknowledging evil and its permutations, i.e., communism. On another level, it explains the Lefts dislike for capitalism, a system which produces winners and losers, a painful fact that the Left would rather not see."
Dennis Prager.
c. "Remember, for Progressives, postmodern relativism is the glue that binds all of their myths."
Berezow and Campbell, "Science Left Behind."
5. Compare post-modernism to classical liberalism, the optimistic doctrine that gave us liberty, democracy, progress, was a moral project. It held that human society could always better itself by encouraging the good and diminishing the bad. It rested, therefore, on a very clear understanding that there was a higher cause than self-realization: that there were such things as right and wrong and that the former should be preferred over the latter. But the belief that autonomous individuals had the right to make subjective judgment about what was right for them in pursuit of their unchallengeable entitlement to happiness destroyed that understanding. Progressives interpreted liberty as license, thus destroying the moral rules that make freedom a virtue.
Phillips, "The World Turned Upside Down," ch 14.
6.Postmodernism affirms that whatever we accept as truth and even the way we envision truth are dependent on the community in which we participate . . . There is no absolute truth: rather truth is relative to the community in which we participate.
Grenz, S. J., "A Primer on Postmodernism", p. 8.
7. President Obama often speaks this postmodern language. For example, here is part of a discussion of the Constitution and the Declaration of Independence in his book, The Audacity of Hope:
Implicit in [the Constitution's] structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or ism, any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties [notice cruelty: he's against it] of the Inquisition, the pogrom, the gulag, or the jihad. Obama's point here is that absolute truth and ordered liberty are incompatible, because absolute truth turns its believers into fanatics or moral monsters.
a. " He is a conviction politician determined to complete the progressive project of emancipating government from the Founders constraining premises, a project Woodrow Wilson embarked on 100 Novembers ago." Obama: the real radical - Washington Post
8.' The second new element in President Obama's liberalism is even more striking than its postmodernism. It is how uncomfortable he is with American exceptionalismand thus with America itself. President Obama considers this country deeply flawed from its very beginnings. He means not simply that slavery and other kinds of fundamental injustice existed, which everyone would admit. He means that the Declaration of Independence, when it said that all men are created equal, did not mean to include blacks or anyone else who is not a property-holding, white, European malean argument put forward infamously by Chief Justice Roger Taney in the Dred Scott decision, and one that was powerfully refuted by Abraham Lincoln.'
a. Unlike most Americans, President Obama still bristles at any suggestion that our nation is better or even luckier than other nations. To be blunt, he despises the notion that Americans consider themselves special among the peoples of the world. This strikes him as the worst sort of ignorance and ethnocentrism...' https://www.hillsdale.edu/news/imprimis/archive/issue.asp?year=2010&month=0
With an education system such as this, one that turns out voters and a President such as we have....
...what future is there for America?
We must take back the nation, beginning with the education system.