DennisPTate
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- Nov 6, 2025
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Although I am Messianic Jewish, [ or perhaps MessyAntik Jewish], I regard that Rabbi Nachman of Breslov was a recipient of a promise from Rabbi Yeshua -Jesus to his listeners, [as well as to their children, grandchildren and great grandchildren]?
In a way, similar to Rabbi Yeshua - Jesus, Rabbi Nachman of Breslov was an intellect who could be compared with King Solomon, and frankly as even greater than King Solomon/
On the negative side the greatest teachers write and speak in such a way that what they are really trying to get across to their students or disciples, is pretty easy to terribly misunderstand.
In a way, similar to Rabbi Yeshua - Jesus, Rabbi Nachman of Breslov was an intellect who could be compared with King Solomon, and frankly as even greater than King Solomon/
"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." [John 14: 12]
On the negative side the greatest teachers write and speak in such a way that what they are really trying to get across to their students or disciples, is pretty easy to terribly misunderstand.
[Rabbi Nachman of Breslov] .... JOY
It is a great mitzvah to always be happy. (LM2 34)
It is even good to do silly things in order to cheer oneself up. (ibid)
It is good to set aside a specific time everyday to be heartbroken and to speak out all ones problems before God, but the rest of the day be only happy. (ibid)
The essential joy comes from mitzvot. (LM 30:5)
ENCOURAGEMENT AND TESHUVA
When a person enters into service of Hashem and sees it is so hard for him, and it seems as if they are distancing him from above and not allowing him at all to enter, he should know that all this feeling of being “distanced” is truthfully only his being “drawn near”. He must remain very very strong not to be discouraged even if many years of hard work go by and he still feels that he is very far and that he didn’t even begin to enter into the gates of holiness, for he sees that he is full of materialism, evil thoughts and the like, and every time he tries to do something holy it is so hard for him and all his crying and pleading with God seems to be going to waste… On all this he needs great courage not to pay attention to these delusions at all. Because all this “distancing”, in truth, is only his “drawing near”, and all the great tzaddikim had to go through this kind of experience before they reached their level. (LM2 48)
You need to have great stubbornness in the service of Hashem (ibid)
And know! A person has to pass a very very narrow bridge, the main thing is to have no fear at all (ibid)
There is no despair in the world! (LM2 78)
If you believe that you can destroy, believe you can fix. (LM2 112)
You need to greatly encourage yourself in His service as much as you can, even if you are the way you are, you should rely on His abundantly great mercy which is beyond limit, for certainly he will not forsake you, no matter how badly you’ve acted. The past doesn’t exist. The main thing is that from now on you honestly resolve not to do it again. (LM2 49)
This is a great principal in Avodas Hashem – That a person has to begin everyday anew. (LM 261)
When a person falls from his level he should know that it’s heaven-sent, because going down is needed in order to go up, therefore he fell, in order that he arouses himself more to come close to Hashem. Advice for him - Begin anew to enter into service of Hashem as if you have never yet even begun (Ibid)
Whenever a person rises from one level to the next, it necessitates that he first has a descent before the ascent. Because the purpose of any descent is always in order to ascend. (LM 22)
There is a lot to talk about here (in the above topic). Because each person who fell to the place where he fell thinks that these words weren’t spoken for him, for he imagines that these ideas are only for great people who are always climbing from one level to the next. But truthfully, you should know and believe, that all these words were also said concerning the smallest of the small and the worst of the worst, for Hashem is forever good to all. (Ibid as quoted in LE)
It is a great thing for a person to still have an evil inclination because then he is able to serve Hashem with the evil inclination itself. That is, to take all of the fire in his heart and channel it towards service of Hashem. For example, to pray with fiery passion of the heart, etc. For, if there is no evil inclination in a person his service cannot be complete. (LM2 49)
A person must know that “Gods glory fills the entire world” (Isiah 6), and “There is no place void of Him” (Tikunei Zohar), and “He fills all worlds and surrounds all worlds” (Zohar)… even in the most defiled places there is godliness, for He gives life to everything as it says, “And you give life to everything” (Nechemia 9). So even if a person is stuck in the lowest of places he cannot excuse himself and say “I cannot serve Hashem here because of all the thickness and materialism that attacks me always,” for even there you can find Him and cling to Him and do complete teshuva, “For it is not far from you” (devarim 30), only that in this place there are many garments.”(LM 33)
This is the Tikun Haklali, the complete fixing. Whoever destroys his sexual impulse, it will be easy for him to get rid of his other evil desires. For all other impulses stem from this one. (LM 36)
Nachman of Breslov - Wikiquote
en.wikiquote.org
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