Women in Palestine

women & children are always the victims during an occupation, in this instance israhell's :(

Jesus Christ, King of Israel, was an occupier? Oy vey :lol:

John 12:13 They took palm branches and went out to meet him, shouting, “Hosanna! “Blessed is he who comes in the name of the Lord! “Blessed is the king of Israel!”





[ame=http://www.youtube.com/watch?v=IxAKFlpdcfc]Applause - YouTube[/ame]
 
Women’s Rights ‘Deteriorating’ In Gaza; Gays, Christians Also Suffer :lol: :clap2:

Fatma Ashour is not typical of women in Gaza. At 32, she is single and a lawyer with her own office. Ashur, who wears the traditional Islamic headscarf, says it is not easy to be a woman in Gaza and describes a pattern of discrimination and even violence against women.

“If I walk down the street and I am wearing pants instead of the traditional dress, men will call me a prostitute,” Ashur, who grew up in the more liberal Egypt, said ruefully. “I can’t do a lot of things that I want to. I can’t go swimming. I can’t ride a bicycle. I can’t smoke a water pipe in a restaurant. I can’t even walk with a male colleague.”

Last year, Gaza’s Islamist Hamas rulers announced that female lawyers must wear the headscarf and traditional dress known as the jilbab to appear in court. Ashour stayed home for three months in protest. Eventually, Hamas repealed the ban, but other directives, like making it illegal for women to smoke a water pipe in public, remain in force.

Gaza is a traditional society, and only an estimated 11-13 percent of women work outside the home, according to Khalil Shaheen, the director of the economic and social welfare department at the Palestinian Center for Human Rights or PCHR.

“Women’s rights are deteriorating day by day and there is growing violence against women,” he said. “There is a culture of fear in Gaza.”

Islamic law, which is enforced in custody cases in Gaza, mandates that fathers are given custody for boys older than age 7 and girls older than 9. If a divorced woman remarries, she must immediately give up her children, regardless of their age. These laws, combined with women’s lack of independent financial resources often keep women in unhappy marriages. Shaheen says Gaza mental health centers are reporting more cases of verbal and physical abuse of women.

Violence has increased as unemployment and poverty have grown. Unemployment stands at 45 percent, one of the highest in the world, and an estimated 1 million of Gaza’s 1.5 million people are dependent on food aid from the United Nations Relief and Works Agency (UNRWA) to survive.

Women marry young in Gaza, in their late teens or early 20s, and often have large families despite their poverty. All of these factors conspire to keep women in traditional roles.

The situation is even worse for gays in Gaza. Homosexuality is illegal and has been prosecuted. In April, a militant group in Gaza kidnapped and killed Italian civil rights activist Vittorio Arrigoni. Several press reports said that one reason for his death was that Arrigoni was openly gay and living with a partner in Gaza.

Mental health professionals in Gaza say there are no reliable statistics on homosexuals in Gaza as the social taboo is too strong and homosexuals are afraid of being arrested.

Numbering about 2,000 in Gaza, Christians, too, face difficulties. Legally, their right
to worship is protected, but any suspected missionary activity has been harshly stopped. In 2007, Rami Ayyad, the Baptist owner of a Gaza bookstore was killed after his bookstore was firebombed. Islamic extremists took responsibility and accused him of missionary activity.

Most Christians in Gaza are Greek Orthodox. They see themselves as an integral part of the Palestinian nation. Some have complained they are uncomfortable with Hamas’s directives against women and feel social pressure to wear the veil, even though they are not Muslims.
Women
 
[ame=http://www.youtube.com/watch?v=FgCi6PZmGcY]A Palestinian Woman - YouTube[/ame]
 
:lol: :clap2:
A 27-year-old mother of five was bludgeoned to death with an iron chain by her father last week in Gaza in what human rights groups report was an honor killing.

According to police in Gaza, the father, Jawdat al-Najar, heard his daughter Fadia, who had divorced in 2005, speaking on the phone with a man. He believed she was having a relationship with him. Police say al-Najar became enraged and beat her to death; her body was brought to a hospital where officials said she died of a skull fracture

The woman was beaten to death in the northern Gaza neighborhood of Jebalya on Thursday night. The father called police and confessed to the murder.

According to investigators for the Gaza-based Al Mezan Center for Human Rights, the father and his three sons were taken into police custody. They said the killing "was carried out on grounds related to 'preserving' the honor of the family."

The Palestinian Center for Human Rights, another Gaza-based organization, said hospital forensic reports show the woman's body showed signs of torture and that she suffered a skull fracture from being hit by an iron chain.
Rights groups decry Gaza 'honor killing' - CNN
 
[ame=http://www.youtube.com/watch?v=xdbLtAtradE&feature=g-vrec&context=G2d3b233RVAAAAAAAAAw]Ghada Karmi on the Russell Tribunal on Palestine - YouTube[/ame]
 
Eminent Historian Bernard Lewis
The adjective Palestinian is comparatively new. This, I need hardly remind you, is a region of ancient civilization and of deep-rooted and often complex identitites. But, Palestine was not one of them. People might identify themselves for various purposes, by religion, by descent, or by allegiance to a particular state or ruler, or, sometimes, locality. But, when they did it locally it was generally either the city and the immediate district or the larger province, so they would have been Jerusalemites or Jaffaites or Syrians, identifying with the larger province of Syria

The constitution or the formation of a political entity called Palestine which eventually gave rise to a nationality called Palestinian were lasting innovations of the British Mandate [1922-1948]

It is by now commonplace that the civilizations of the Middle East are oldest known to human history. They go back thousands of years, much older than the civilizations of India and China, not to speak of other upstart places. It is also interesting, though now often forgotten, that the ancient civilizations of the Middle East were almost totally obliterated and forgotten by their own people as well as by others. Their monuments were defaced or destroyed, their languages forgotten, their scripts forgotten, their history forgotten and even their identities forgotten.

All that was known about them came from one single source, and that is Israel, the only component of the ancient Middle East to have retained their identity, their memory, their language and their books. For a very long time, up to comparatively modern times, with rare exceptions all that was known about the ancient Middle East--the Babylonians, the Egyptians and the rest--was what the Jewish tradiiton has preserved.

American Library Association
"For more than four decades, Bernard Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region."
Oxford University Press: Faith and Power: Bernard Lewis





[ame=http://www.youtube.com/watch?v=9Xrnw-yIc9w]The True History of Palestine - YouTube[/ame]
 
[ame=http://www.youtube.com/watch?v=ufG-s1yOxXQ&feature=related]Jewish Mom Realizes Zionist Upbringing Was Racism - YouTube[/ame]
 
Dr. Wafa Sultan, Human Rights Activist, Among "Time magazine's 100 heroes and pioneers whose power, talent or moral example is transforming our world"

Wafa Sultan - The 2006 TIME 100 - TIME.

Israel - The One And The Only Free Democratic Country In The Entire Middle East.
I believe that any nation that grants equal opportunity to every citizen, regardless of race, religion, political affiliation, or gender, thereby, establishes its moral legitimacy. According to this principle, Israel stands alone in the Middle East region, as a nation with moral legitimacy: it grants all citizens equal rights for men and women alike, freedom of religion, and freedom of speech and of the press. Not a single Arab or Muslim country in the surrounding region does the same. Nor do any of those Arab and Muslim nations allow their citizens personal freedom, or the right to maintain and express opposing points of view.

These essential qualities of life provide oxygen for the human soul; they are the kind of basic nourishment that is desperately missing in all of Israel's Muslim neighbors. Yet, the so-called humanitarian aid organizations at the United Nations direct all their energy to act against anything and everything Israel does. Let me ask: as every human being deserves to live in dignity, why has an enormous unbalanced portion of global aid gone mostly to Palestinians, while millions of underprivileged people all over the world suffer genuine, life-threatening deprivation? Here is why: The United Nations time and again focuses its power on the perpetual manufacturing of false anti-Israel accusations. Painting Palestinians as perennial underdogs provides the perfect cover for their subversive effort. Without doubt, this trend encourages hatred and violence against the Jewish people in Israel and everywhere else. And that is exactly its point.

A Palestinian women's organization reported that Muslim men perpetrate some 40 honor killings annually in the West Bank alone, not including the vast majority of honor killing and abuse of women that go unreported -- as Islamic society maintains secrecy in upholding the popular belief that those "cursed with a sin, [should] hide it."

According to recent face-to-face surveys by prominent international pollsters, more Palestinians in East Jerusalem would prefer to be citizens of Israel than citizens of a new Palestinian state -- and 40% would probably or definitely move to avoid Palestinian rule.

Those who love liberty and life will strengthen their ties and warm relations with Israel, and stand with her. Israel will continue to shine its light among all nations.

The United Nations and Human Rights Abuse | EuropeNews
 
[ame=http://www.youtube.com/watch?v=u4vcsJu8vgU]Coalition of Women for Peace: End against the israeli occupation of Palestine - YouTube[/ame]
 
[ame=http://www.youtube.com/watch?v=i08L09V0_sg]Hamas In Their Own Voices - YouTube[/ame]
 
[ame=http://www.youtube.com/watch?v=CLRAFgBh37w]Israeli cop / police brutality during house eviction - YouTube[/ame]
 
[ame=http://www.youtube.com/watch?v=i08L09V0_sg]Hamas In Their Own Voices - YouTube[/ame]
 
[ame=http://www.youtube.com/watch?v=8xHU2xrnvZA]One on One - Hanan Ashrawi - 26 Sep 09 - Part 1 - YouTube[/ame]
[ame=http://www.youtube.com/watch?v=GuNVwCiU1SM&feature=relmfu]One on One - Hanan Ashrawi - 26 Sep 09 - Part 2 - YouTube[/ame]
 
Women’s Rights ‘Deteriorating’ In Gaza; Gays, Christians Also Suffer

Fatma Ashour is not typical of women in Gaza. At 32, she is single and a lawyer with her own office. Ashur, who wears the traditional Islamic headscarf, says it is not easy to be a woman in Gaza and describes a pattern of discrimination and even violence against women.

“If I walk down the street and I am wearing pants instead of the traditional dress, men will call me a prostitute,” Ashur, who grew up in the more liberal Egypt, said ruefully. “I can’t do a lot of things that I want to. I can’t go swimming. I can’t ride a bicycle. I can’t smoke a water pipe in a restaurant. I can’t even walk with a male colleague.”

Last year, Gaza’s Islamist Hamas rulers announced that female lawyers must wear the headscarf and traditional dress known as the jilbab to appear in court. Ashour stayed home for three months in protest. Eventually, Hamas repealed the ban, but other directives, like making it illegal for women to smoke a water pipe in public, remain in force.

Gaza is a traditional society, and only an estimated 11-13 percent of women work outside the home, according to Khalil Shaheen, the director of the economic and social welfare department at the Palestinian Center for Human Rights or PCHR.

“Women’s rights are deteriorating day by day and there is growing violence against women,” he said. “There is a culture of fear in Gaza.”

Islamic law, which is enforced in custody cases in Gaza, mandates that fathers are given custody for boys older than age 7 and girls older than 9. If a divorced woman remarries, she must immediately give up her children, regardless of their age. These laws, combined with women’s lack of independent financial resources often keep women in unhappy marriages. Shaheen says Gaza mental health centers are reporting more cases of verbal and physical abuse of women.

Violence has increased as unemployment and poverty have grown. Unemployment stands at 45 percent, one of the highest in the world, and an estimated 1 million of Gaza’s 1.5 million people are dependent on food aid from the United Nations Relief and Works Agency (UNRWA) to survive.

Women marry young in Gaza, in their late teens or early 20s, and often have large families despite their poverty. All of these factors conspire to keep women in traditional roles.

The situation is even worse for gays in Gaza. Homosexuality is illegal and has been prosecuted. In April, a militant group in Gaza kidnapped and killed Italian civil rights activist Vittorio Arrigoni. Several press reports said that one reason for his death was that Arrigoni was openly gay and living with a partner in Gaza.

Mental health professionals in Gaza say there are no reliable statistics on homosexuals in Gaza as the social taboo is too strong and homosexuals are afraid of being arrested.

Numbering about 2,000 in Gaza, Christians, too, face difficulties. Legally, their right
to worship is protected, but any suspected missionary activity has been harshly stopped. In 2007, Rami Ayyad, the Baptist owner of a Gaza bookstore was killed after his bookstore was firebombed. Islamic extremists took responsibility and accused him of missionary activity.

Most Christians in Gaza are Greek Orthodox. They see themselves as an integral part of the Palestinian nation. Some have complained they are uncomfortable with Hamas’s directives against women and feel social pressure to wear the veil, even though they are not Muslims.
Women
 
[ame=http://www.youtube.com/watch?v=Po8dtaT0V6w]laila el haddad - YouTube[/ame]
 
Gaza's Elected Islamist Rulers Crack Down on Secular Community Gaza's elected Islamist rulers crack down on secular community - Telegraph
After nearly four years of Hamas rule, the Gaza Strip's small secular community is in tatters, decimated by the militant group's campaign to impose its strict version of Islam in the coastal territory.

Hamas has bullied men and women to dress modestly, tried to keep the sexes from mingling in public and sparked a flight of secular university students and educated professionals. Most recently, it has confiscated novels it deems offensive to Islam from a bookshop and banned Gaza's handful of male hairdressers from styling women's hair.

Gaza, a tiny sliver of land squeezed between Egypt and Israel, always had a significant Islamic flavour, but once tolerated bars and cinemas, especially during Egyptian rule from 1948 to 1967. A conservative religious movement began to take hold in the 1980s, as part of a larger, region-wide religious awakening.

The trend toward religious fundamentalism preceded the Hamas takeover. In recent years, hardliners have burned down the cinemas. Their charred remains are still visible in Gaza City. Militants blew up the last bar in 2005.

Gaza women, whose attire once varied from Western pants and skirts to colourful traditional embroidered robes, began donning ankle-length loose robes. Women with face veils, once rarely seen in Gaza, are now a common sight.

Today, plainclothes officers sometimes halt couples in the streets, demanding to see marriage licenses. Last year, the Interior Ministry banned women from smoking water pipes in public. Islamic faith does not ban women from smoking, but it is considered taboo in Gaza society.

"In the end, the people who think differently are leaving," said Rami, a 32-year-old activist in one of Gaza's few secular groups. He refused to give his last name, fearing retribution
 

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