SobieskiSavedEurope
Gold Member
- Banned
- #1
It's apparently a Sin to support man-made Israel, according to many Ultra-Orthodox Jews who study Jewish law the most.
So, why is this forgotten by Zionists?
Ultra-Orthodox & Anti-Zionist | My Jewish Learning
The anti-Zionist world-view of the ultra-Orthodox groups Neturei Karta and Satmar Hasidism perceives Zionism and the establishment of the State of Israel as an anti-messianic act, conceived and born from sin. These groups vigorously deny the very legitimacy of the collective political return to the Holy Land and to Jewish sovereignty. For them, this is the handiwork of humans, violating the Jewish people’s oath of political quietism.
In the words of the (as expounded by Rashi), the people were adjured not to return collectively to the Land of Israel by the exertion of physical force, nor to “rebel against the nations of the world,” nor to “hasten the End.” In short, they were required to wait for the heavenly, complete, miraculous, supernatural, and meta-historical redemption that is totally distinct from the realm of human endeavor. This waiting over two millennia manifests the very essence and singularity of the Jewish people, expressing their faith in divine providence, in the assurance of the prophets, and in messianic destiny.
So, why is this forgotten by Zionists?
Ultra-Orthodox & Anti-Zionist | My Jewish Learning
The anti-Zionist world-view of the ultra-Orthodox groups Neturei Karta and Satmar Hasidism perceives Zionism and the establishment of the State of Israel as an anti-messianic act, conceived and born from sin. These groups vigorously deny the very legitimacy of the collective political return to the Holy Land and to Jewish sovereignty. For them, this is the handiwork of humans, violating the Jewish people’s oath of political quietism.
In the words of the (as expounded by Rashi), the people were adjured not to return collectively to the Land of Israel by the exertion of physical force, nor to “rebel against the nations of the world,” nor to “hasten the End.” In short, they were required to wait for the heavenly, complete, miraculous, supernatural, and meta-historical redemption that is totally distinct from the realm of human endeavor. This waiting over two millennia manifests the very essence and singularity of the Jewish people, expressing their faith in divine providence, in the assurance of the prophets, and in messianic destiny.