The Evolution of Biological Evolution Theory; Modern Synthesis >>> Extended Evolutionary Synthesis

JimBowie1958

Old Fogey
Sep 25, 2011
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this is very interesting. I have often wondered about why gestation was such an evolutionary advantage for mammals.

Scientists Seek to Update Evolution | Quanta Magazine

In the mid-1900s, biologists updated Darwin’s theory of evolution with new insights from genetics and other fields. The result is often called the Modern Synthesis, and it has guided evolutionary biology for over 50 years. But in that time, scientists have learned a tremendous amount about how life works. They can sequence entire genomes. They can watch genes turn on and off in developing embryos. They can observe how animals and plants respond to changes in the environment.

As a result, Laland and a like-minded group of biologists argue that the Modern Synthesis needs an overhaul. It has to be recast as a new vision of evolution, which they’ve dubbed the Extended Evolutionary Synthesis. Other biologists have pushed back hard, saying there is little evidence that such a paradigm shift is warranted.

This meeting at the Royal Society was the first public conference where Laland and his colleagues could present their vision. But Laland had no interest in merely preaching to the converted, and so he and his fellow organizers also invited prominent evolutionary biologists who are skeptical about the Extended Evolutionary Synthesis....

Darwin inspired biologists all over the world to study animals and plants in a new way, interpreting their biology as adaptations produced over many generations. But he succeeded in this despite having no idea what a gene was. It wasn’t until the 1930s that geneticists and evolutionary biologists came together and recast evolutionary theory. Heredity became the transmission of genes from generation to generation. Variations were due to mutations, which could be shuffled into new combinations. New species arose when populations built up mutations that made interbreeding impossible.

In 1942, the British biologist Julian Huxley described this emerging framework in a book called Evolution: The Modern Synthesis. Today, scientists still call it by that name. (Sometimes they refer to it instead as neo-Darwinism, although that’s actually a confusing misnomer. The term “neo-Darwinism” was actually coined in the late 1800s, to refer to biologists who were advancing Darwin’s ideas in Darwin’s own lifetime.)

The Modern Synthesis proved to be a powerful tool for asking questions about nature. Scientists used it to make a vast range of discoveries about the history of life, such as why some people are prone to genetic disorders like sickle-cell anemia and why pesticides sooner or later fail to keep farm pests in check. But starting not long after the formation of the Modern Synthesis, various biologists would complain from time to time that it was too rigid. It wasn’t until the past few years, however, that Laland and other researchers got organized and made a concerted effort to formulate an extended synthesis that might take its place.

The researchers don’t argue that the Modern Synthesis is wrong — just that it doesn’t capture the full richness of evolution. Organisms inherit more than just genes, for example: They can inherit other cellular molecules, as well as behaviors they learn and the environments altered by their ancestors. Laland and his colleagues also challenge the pre-eminent place that natural selection gets in explanations for how life got to be the way it is. Other processes can influence the course of evolution, too, from the rules of development to the environments in which organisms have to live...

Our cells use a number of special molecules to control which of their genes make proteins. In a process called methylation, for example, cells put caps on their DNA to keep certain genes shut down. When cells divide, they can reproduce the same caps and other controls on the new DNA. Certain signals from the environment can cause cells to change these so-called “epigenetic” controls, allowing organisms to adjust their behavior to new challenges.

Some studies indicate that — under certain circumstances — an epigenetic change in a parent may get passed down to its offspring. And those children may pass down this altered epigenetic profile to their children. This would be kind of heredity that’s beyond genes.

The evidence for this effect is strongest in plants. In one study, researchers were able to trace down altered methylation patterns for 31 generations in a plant called Arabidopsis. And this sort of inheritance can make a meaningful difference in how an organism works. In another study, researchers found that inherited methylation patterns could change the flowering time of Arabidopsis, as well as the size of its roots. The variation that these patterns created was even bigger than what ordinary mutations caused.

After presenting evidence like this, Jablonka argued that epigenetic differences could determine which organisms survived long enough to reproduce. “Natural selection could work on this system,” she said....

For one thing, smartweed plants adjust the size of their leaves to the amount of sunlight they get. In bright light, the plants grow narrow, thick leaves, but in low light, the leaves become broad and thin. In dry soil, the plants send roots down deep in search of water, while in flood soil, they grow shallow hairlike roots that that stay near the surface.

Scientists at the meeting argued that this flexibility — known as plasticity — can itself help drive evolution. It allows plants to spread into a range of habitats, for example, where natural selection can then adapt their genes. And in another talk, Susan Antón, a paleoanthropologist at New York University, said that plasticity may play a significant role in human evolution that’s gone underappreciated till now. That’s because the Modern Synthesis has strongly influenced the study of human evolution for the past half century.

Paleoanthropologists tended to treat differences in fossils as the result of genetic differences. That allowed them to draw an evolutionary tree of humans and their extinct relatives. This approach has a lot to show for it, Antón acknowledged. By the 1980s, scientists had figured out that our early ancient relatives were short and small-brained up to about two million years ago. Then one lineage got tall and evolved big brains. That transition marked the origin of our genus, Homo.

But sometimes paleoanthropologists would find variations that were harder to make sense of. Two fossils might look in some ways like they should be in the same species but look too different in other respects. Scientists would usually dismiss those variations as being caused by the environment. “We wanted to get rid of all that stuff and get down to their essence,” Antón said.

But that stuff is now too abundant to ignore. Scientists have found a dizzying variety of humanlike fossils dating back to 1.5 to 2.5 million years ago. Some are tall, and some are short. Some have big brains and some have small ones. They all have some features of Homo in their skeleton, but each has a confusing mix-and-match assortment.

Antón thinks that the Extended Evolutionary Synthesis can help scientists make sense of this profound mystery. In particular, she thinks that her colleagues should take plasticity seriously as an explanation for the weird diversity of early Homo fossils.

To support this idea, Antón pointed out that living humans have their own kinds of plasticity. The quality of food a woman gets while she’s pregnant can influence the size and health of her baby, and those influences can last until adulthood. What’s more, the size of a woman — influenced in part by her own mother’s diet — can influence her own children. Biologists have found that women with longer legs tend to have larger children, for example.

Antón proposed that the weird variations in the fossil record might be even more dramatic examples of plasticity. All these fossils date to when Africa’s climate fell into a period of wild climate swings. Droughts and abundant rains would have changed the food supply in different parts of the world, perhaps causing early Homo to develop differently.

The Extended Evolutionary Synthesis may also help make sense of another chapter in our history: the dawn of agriculture. In Asia, Africa and the Americas, people domesticated crops and livestock. Melinda Zeder, an archaeologist at the Smithsonian Institution, gave a talk at the meeting about the long struggle to understand how this transformation unfolded.

Before people farmed, they foraged for food and hunted wild game. Zeder explained how many scientists treat the behavior of the foragers in a very Modern Synthesis way: as finely tuned by natural selection to deliver the biggest payoff for their effort to find food.

The trouble is that it’s hard to see how such a forager would ever switch to farming. “You don’t get the immediate gratification of grabbing some food and putting it in your mouth,” Zeder told me.

Some researchers suggested that the switch to agriculture might have occurred during a climate shift, when it got harder to find wild plants. But Zeder and other researchers have actually found no evidence of such a crisis when agriculture arose.​
 
Inherited Learning? It Happens, but How Is Uncertain

“What I would suggest is that our brains are our pharmacies,” Bosco said. “Our brains are making chemicals all the time,” such as neuropeptides and other neuromodulatory molecules with diverse functions. Some of those functions impinge directly on processes in other organs, including the reproductive system. “If we can ingest a chemical from our environment that changes the epigenomes of the egg or sperm, why couldn’t our brain make a similar molecule that does the same thing?” he said.
Photo of Nicholas Burton.

Nicholas Burton, an epigenetics research at the University of Cambridge, has shown that hormonelike peptides secreted by the brains of roundworms can induce epigenetic changes in their egg-making cells that help their progeny cope better with high levels of salt.

At Cambridge, Burton has identified at least one of the ways in which information from the nervous system can be transmitted to the germline. In a 2017 Nature Cell Biology paper, he and his colleagues exposed C. elegans to high levels of salt to induce a state called osmotic stress. They discovered that the worm’s brain responded by secreting insulin-like peptides that change the egg-making cells (oocytes) in ways that induce an epigenetic change. The resulting alterations in gene expression in the oocytes lead the offspring to produce more glycerol, which protects them against osmotic stress.

“You have a neuronal signal affecting the germ cells that looks to be adaptive,” Burton said.

Mansuy has found that early-life trauma in mice leads to the release of stress hormones that affect the animal throughout its life span, producing depressed or risk-taking behaviors, metabolic dysregulation, and other health problems. They also affect the developing germ cells, causing the same behaviors and metabolic alterations to be inherited in the offspring for up to five generations. Previously, Mansuy had found that small RNAs were not sufficient to transmit these phenotypes in mice, just as they were not sufficient in the fruit flies. Something else was going on.

In a preprint recently posted on biorxiv.org, she and her colleagues report that by injecting the blood of traumatized mice into control mice, they could induce similar metabolic symptoms. The injected blood also appeared to affect the mice’s germ cells because their offspring inherited the metabolic abnormalities too.

The researchers identified some of the signaling molecules that transmitted the metabolic effects as fatty acids that can bind to receptor molecules, move into the nucleus and help activate the transcription of certain targeted genes. The receptors exist in germ cells, too, so they could be one of the ways in which information moves between blood and germ cells, Mansuy suggests.
Plasticity as Adaptation

One of the outstanding questions in the field is why epigenetic inheritance only lasts for a handful of generations and then stops, said Eric Greer, an epigeneticist at Harvard Medical School and Boston Children’s Hospital who studies the epigenetic inheritance of longevity and fertility in C. elegans. It appears to be a regulated process, in part because the effect persists at the same magnitude from one generation to the next, and then abruptly disappears. Moreover, in a paper published in Cell in 2016, Rechavi and colleagues described dedicated cell machinery and specific genes that control the duration of the epigenetically inherited response. “So it’s an evolved mechanism that likely serves many important functions,” Rechavi said.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
I still think the Toba Castrophic event explains much of human civilization and development of speech and technology, in order to survive several years of lack of sun.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
I still think the Toba Castrophic event explains much of human civilization and development of speech and technology, in order to survive several years of lack of sun.
I don't know much about Toba but our ancestors were nomadic, hunter-gatherers living close to nature. They certainly knew the seeds they ate could give rise to new plants, if they carried acorns that got wet they could see them sprout. Since such groups were small and mobile they would come to an area where all the plants of a type dropped their seeds all at once, creating an over-abundance of food. They could only carry so much so they quickly learned that if they buried the extra seeds in the right place there would be even more plants to harvest next year. Eventually the abundance was so great, they were able to remain in a single location for the entire year and live off the abundance.

Just spitballing.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
I still think the Toba Castrophic event explains much of human civilization and development of speech and technology, in order to survive several years of lack of sun.

{...
The Toba supereruption was a supervolcanic eruption that occurred about 75,000 years ago at the site of present-day Lake Toba in Sumatra, Indonesia. It is one of the Earth's largest known eruptions. The Toba catastrophe theory holds that this event caused a global volcanic winter of six to ten years and possibly a 1,000-year-long cooling episode.

In 1993, science journalist Ann Gibbons posited that a population bottleneck occurred in human evolution about 70,000 years ago, and she suggested that this was caused by the eruption. Geologist Michael R. Rampino of New York University and volcanologist Stephen Self of the University of Hawaii at Manoa support her suggestion. In 1998, the bottleneck theory was further developed by anthropologist Stanley H. Ambrose of the University of Illinois at Urbana–Champaign. Both the link and global winter theories are highly controversial.[1] The Toba event is the most closely studied supereruption.
...}
Toba catastrophe theory - Wikipedia

Yes, for primitive humans to have survived that must have required a great deal of inventiveness and cooperation.
After a 10 year long winter, there would be very little food left.
Imagine those starving but still holding on to seeds they knew were essential to not eat.

Interesting to think about how this could have effected social order as well, since external threats tend to cause a hierarchy in response.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
I still think the Toba Castrophic event explains much of human civilization and development of speech and technology, in order to survive several years of lack of sun.
I don't know much about Toba but our ancestors were nomadic, hunter-gatherers living close to nature. They certainly knew the seeds they ate could give rise to new plants, if they carried acorns that got wet they could see them sprout. Since such groups were small and mobile they would come to an area where all the plants of a type dropped their seeds all at once, creating an over-abundance of food. They could only carry so much so they quickly learned that if they buried the extra seeds in the right place there would be even more plants to harvest next year. Eventually the abundance was so great, they were able to remain in a single location for the entire year and live off the abundance.

Just spitballing.

But normally there should always be such a natural abundance, that one would not have to bother.
The other negative that would discourage agriculture is that you have to seed so far in advance, that you could not be ensured to be the one that then harvested. It would take some sort of social change, to either do both planting and harvesting communally, or to start dividing up ownership of planting areas?
Either are still a large social change that one suspects would be most likely from hardship.
 
There are several ways agriculture could have started.
One is that gatherers could have started noticing plants they normally have to search for, sprouting up in where they were dumping their garbage.
Another is that desertification of the Mideast could have forced migrations to crowded river banks, where planting seeds was the only possible means of survival.
I still think the Toba Castrophic event explains much of human civilization and development of speech and technology, in order to survive several years of lack of sun.
I don't know much about Toba but our ancestors were nomadic, hunter-gatherers living close to nature. They certainly knew the seeds they ate could give rise to new plants, if they carried acorns that got wet they could see them sprout. Since such groups were small and mobile they would come to an area where all the plants of a type dropped their seeds all at once, creating an over-abundance of food. They could only carry so much so they quickly learned that if they buried the extra seeds in the right place there would be even more plants to harvest next year. Eventually the abundance was so great, they were able to remain in a single location for the entire year and live off the abundance.

Just spitballing.
But normally there should always be such a natural abundance, that one would not have to bother.
The other negative that would discourage agriculture is that you have to seed so far in advance, that you could not be ensured to be the one that then harvested. It would take some sort of social change, to either do both planting and harvesting communally, or to start dividing up ownership of planting areas?
Either are still a large social change that one suspects would be most likely from hardship.
We evolved in Africa and, like today, there were wet and dry seasons and animal migrations. Early man may have followed the herds or, more likely staked out a territory like other predators. In the wet season, plants produced an abundant food supply. When the herds migrated through your territory, another food abundance. In between your group maybe wandered around its territory knowing what was available and when. They may have visited the same spot on a yearly migration, so agriculture was not only possible but inevitable. The concept of ownership would have been alien, at least within a group. Everyone contributed what they could and took what they needed. Socialism I guess.
 

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