Haneyya: Israeli occupation is ‘in decline’

P F Tinmore

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Dec 6, 2009
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GAZA, (PIC)-- Gaza Prime Minister Ismail Haneyya has said that the Israeli occupation is “in decline”, and that the Palestinians benefited most from the Arab Spring.

“The Zionist occupation is in decline, in light of the disappearance of its allies who protected it over the past decades,” Haneyya said on Sunday during a graduation ceremony at Al-Aqsa University near Khan Younis in the southern Gaza Strip.

Haneyya: Israeli occupation is
 
Arab Muslim Israeli Journalist Khaled Abu Toameh: The Pro Palestinian's Real Agenda
During a recent visit to several university campuses in the U.S., I discovered that there is more sympathy for Hamas there than there is in Ramallah.

Listening to some students and professors on these campuses, for a moment I thought I was sitting opposite a Hamas spokesman or a would-be-suicide bomber.

I was told, for instance, that Israel has no right to exist, that Israel’s “apartheid system” is worse than the one that existed in South Africa and that Operation Cast Lead was launched only because Hamas was beginning to show signs that it was interested in making peace and not because of the rockets that the Islamic movement was launching at Israeli communities.

I was also told that top Fatah operative Marwan Barghouti, who is serving five life terms in prison for masterminding terror attacks against Israeli civilians, was thrown behind bars simply because he was trying to promote peace between Israelis and Palestinians.

Furthermore, I was told that all the talk about financial corruption in the Palestinian Authority was “Zionist propaganda” and that Yasser Arafat had done wonderful things for his people, including the establishment of schools, hospitals and universities.

The good news is that these remarks were made only by a minority of people on the campuses who describe themselves as “pro-Palestinian,” although the overwhelming majority of them are not Palestinians or even Arabs or Muslims.

The bad news is that these groups of hard-line activists/thugs are trying to intimidate anyone who dares to say something that they don’t like to hear.

When the self-designated “pro-Palestinian” lobbyists are unable to challenge the facts presented by a speaker, they resort to verbal abuse.

On one campus, for example, I was condemned as an “idiot” because I said that a majority of Palestinians voted for Hamas in the January 2006 election because they were fed up with financial corruption in the Palestinian Authority.

On another campus, I was dubbed as a “mouthpiece for the Zionists” because I said that Israel has a free media. There was another campus where someone told me that I was a ‘liar” because I said that Barghouti was sentenced to five life terms because of his role in terrorism.

And then there was the campus (in Chicago) where I was “greeted” with swastikas that were painted over posters promoting my talk. The perpetrators, of course, never showed up at my event because they would not be able to challenge someone who has been working in the field for nearly 30 years.

What struck me more than anything else was the fact that many of the people I met on the campuses supported Hamas and believed that it had the right to “resist the occupation” even if that meant blowing up children and women on a bus in downtown Jerusalem.

I never imagined that I would need police protection while speaking at a university in the U.S. I have been on many Palestinian campuses in the West Bank and Gaza Strip and I cannot recall one case where I felt intimidated or where someone shouted abuse at me.

Ironically, many of the Arabs and Muslims I met on the campuses were much more understanding and even welcomed my “even-handed analysis” of the Israeli-Arab conflict. After all, the views I voiced were not much different than those made by the leaderships both in Israel and the Palestinian Authority. These views include support for the two-state solution and the idea of coexistence between Jews and Arabs in this part of the world.

The so-called pro-Palestinian “junta” on the campuses has nothing to offer other than hatred and de-legitimization of Israel. If these folks really cared about the Palestinians, they would be campaigning for good government and for the promotion of values of democracy and freedom in the West Bank and Gaza Strip.

Their hatred for Israel and what it stands for has blinded them to a point where they no longer care about the real interests of the Palestinians, namely the need to end the anarchy and lawlessness, and to dismantle all the armed gangs that are responsible for the death of hundreds of innocent Palestinians over the past few years.

The majority of these activists openly admit that they have never visited Israel or the Palestinian territories. They don’t know -and don’t want to know - that Jews and Arabs here are still doing business together and studying together and meeting with each other on a daily basis because they are destined to live together in this part of the world. They don’t want to hear that despite all the problems life continues and that ordinary Arab and Jewish parents who wake up in the morning just want to send their children to school and go to work before returning home safely and happily.

What is happening on the U.S. campuses is not about supporting the Palestinians as much as it is about promoting hatred for the Jewish state. It is not really about ending the “occupation” as much as it is about ending the existence of Israel.

Many of the Palestinian Authority and Hamas officials I talk to in the context of my work as a journalist sound much more pragmatic than most of the anti-Israel, “pro-Palestinian” folks on the campuses.

Over the past 15 years, much has been written and said about the fact that Palestinian school textbooks don’t promote peace and coexistence and that the Palestinian media often publishes anti-Israel material.

While this may be true, there is no ignoring the fact that the anti-Israel campaign on U.S. campuses is not less dangerous. What is happening on these campuses is not in the frame of freedom of speech. Instead, it is the freedom to disseminate hatred and violence. As such, we should not be surprised if the next generation of jihadists comes not from the Gaza Strip or the mountains and mosques of Pakistan and Afghanistan, but from university campuses across the U.S.
On Campus: The Pro-Palestinian's Real Agenda
 
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[ame=http://www.youtube.com/watch?v=jYvimRnlTqE]Alnakba English P2 - YouTube[/ame]
 
Guy Milliere, Eminent Professor of History and Political Science, Sorbonne, Paris
No one had heard of a Palestinian people before the mid-1960s. They did not exist. Israel under the British Mandate until Israel' s Independence in 1948 was called Palestine. All Jews who were born there until i948 had the word « Palestine » stamped on their passports. The current Palestinians are those Arabs who, for a variety of reasons, decided to leave the land during the 1947 War of Independence, when five countries – Jordan, Egypt, Syria, Lebanon and Iraq – attacked the 600,000 people in the fledgling state of Israel the day after its birth, hoping to kill it in the crib.
The War Against Israel Goes On- by Guy Millière | DRZZ.fr

[ame=http://www.youtube.com/watch?v=xsJjm5K07V0]Who are the Palestinians? - YouTube[/ame]
 
Guy Milliere, Eminent Professor of History and Political Science, Sorbonne, Paris
No one had heard of a Palestinian people before the mid-1960s. They did not exist. Israel under the British Mandate until Israel' s Independence in 1948 was called Palestine. All Jews who were born there until i948 had the word « Palestine » stamped on their passports. The current Palestinians are those Arabs who, for a variety of reasons, decided to leave the land during the 1947 War of Independence, when five countries – Jordan, Egypt, Syria, Lebanon and Iraq – attacked the 600,000 people in the fledgling state of Israel the day after its birth, hoping to kill it in the crib.
The War Against Israel Goes On- by Guy Millière | DRZZ.fr

Who are the Palestinians? - YouTube

[ame=http://www.youtube.com/watch?v=YDXBM98xjDI]39 Sleepless Gaza Jerusalem.divx - YouTube[/ame]
 
Cambridge University Press
In Ottoman times, no political entity called Palestine existed. After the collapse of the Ottoman Empire at the end of the First World War, European boundary makers began to take greater interest in defining territorial limits for Palestine. Only since the 1920s has Palestine had formally delimited boundaries, though these have remained subject to repeated change and a source of bitter dispute.
Palestine Boundaries 1833–1947 - Cambridge Archive Editions

Eminent Historian Bernard Lewis...
The adjective Palestinian is comparatively new. This, I need hardly remind you, is a region of ancient civilization and of deep-rooted and often complex identitites. But, Palestine was not one of them. People might identify themselves for various purposes, by religion, by descent, or by allegiance to a particular state or ruler, or, sometimes, locality. But, when they did it locally it was generally either the city and the immediate district or the larger province, so they would have been Jerusalemites or Jaffaites or Syrians, identifying province of Syria

The constitution or the formation of a political entity called Palestine which eventually gave rise to a nationality called Palestinian were lasting innovations of the British Mandate [1948]

Israel was established by the Jewish People 3000 years ago, verified by the archaeological record, where Jews have lived to today.

Pulitzer Prize-Winning Writer Charles Krauthammer...
Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.

PBS: Civilization and the Jews
The interaction of Jewish history and Western civilization successively assumed different forms. In the Biblical and Ancient periods, Israel was an integral part of the Near Eastern and classical world, which gave birth to Western civilization. It shared the traditions of ancient Mesopotamia and the rest of that world with regard to it’s own beginning; it benefited from the decline of Egypt and the other great Near Eastern empires to emerge as a nation in it’s own right; it asserted it’s claim to the divinely promised Land of Israel...
PBS - Heritage

University of Chicago Oriental Institute---Empires in the Fertile Crescent: : Israel, Ancient Assyria, and Anatolia
Visitors will get a rare look at one of the most important geographic regions in the ancient Near East beginning January 29 with the opening of "Empires in the Fertile Crescent: Ancient Assyria, Anatolia and Israel," the newest galleries at the Museum of the Oriental Institute of the University of Chicago.

The galleries showcase artifacts that illustrate the power of these ancient civilizations, including sculptural representations of tributes demanded by kings of ancient Assyria, and some sources of continual fascination, such as a fragment of the Dead Sea Scrolls--one of the few examples in the United States.

"Visitors begin in Assyria, move across Anatolia and down the Mediterranean coast to the land of ancient Israel. The galleries also trace the conquests of the Assyrian empire across the Middle East and follow their trail to Israel."

The Israelites, who emerged as the dominant people of that region in about 975 B.C. are documented by many objects of daily life, a large stamp engraved with a biblical text and an ossuary (box for bones) inscribed in Hebrew.
Probably the most spectacular portion of the Megiddo gallery, however, is the Megiddo ivories. These exquisitely carved pieces of elephant tusks were inlays in furniture, and a particularly large piece was made into a game board.


Oriental Institute | Museum

Harvard Semitic Museum: The Houses of Ancient Israel
In archaeological terms The Houses of Ancient Israel: Domestic, Royal, Divine focuses on the Iron Age (1200-586 B.C.E.). Iron I (1200-1000 B.C.E.) represents the premonarchical period. Iron II (1000-586 B.C.E.) was the time of kings. Uniting the tribal coalitions of Israel and Judah in the tenth century B.C.E., David and Solomon ruled over an expanding realm. After Solomon's death (c. 930 B.C.E.) Israel and Judah separated into two kingdoms.
Israel was led at times by strong kings, Omri and Ahab in the ninth century B.C.E. and Jereboam II in the eighth. In the end, however, Israel was no match for expansionist Assyria. Samaria, the Israelite capital, fell to the Assyrians in 722 B.C.E.

The Houses of Ancient Israel § Semitic Museum

University of Pennsylvania Museum of Archaeology and Anthropology: Canaan and Ancient Israel
The first major North American exhibition dedicated to the archaeology of ancient Israel and neighboring lands, "Canaan and Ancient Israel" features more than 350 rare artifacts from about 3,000 to 586 B.C.E., excavated by University of Pennsylvania Museum archaeologists in Israel,
Artcom Museums Tour: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia PA

Yale Law School Faculty Scholarship Series: Ancient Land Law in Israel, Mesopotamia, Egypt
This Article provides an overview of the land regimes that the peoples of Mesopotamia, Egypt, and Israel created by law and custom between 3000 B.C. and 500 B.C

A look at land regimes in the earliest periods of human history can illuminate debate over the extent to which human institutions can be expected to vary from time to time and place to place.
"Ancient Land Law: Mesopotamia, Egypt, Israel" by Robert C. Ellickson and Charles DiA. Thorland

Yale University Press: Education in Ancient Israel
In this groundbreaking new book, distinguished biblical scholar James L. Crenshaw investigates both the pragmatic hows and the philosophical whys of education in ancient Israel and its surroundings. Asking questions as basic as "Who were the teachers and students and from what segment of Israelite society did they come?" and "How did instructors interest young people in the things they had to say?" Crenshaw explores the institutions and practices of education in ancient Israel. The results are often surprising and more complicated than one would expect.

Education in Ancient Israel - Crenshaw, James L - Yale University Press

Yale University Press: The Archaeology of Ancient Israel
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press

Cambridge University Press: The World of Ancient Israel
The Bodies of God and the World of Ancient Israel - Academic and Professional Books - Cambridge University Press

Cambridge University Press: Wisdom in Ancient Israel
Wisdom in Ancient Israel - Academic and Professional Books - Cambridge University Press

PBS Nova...
In the banks of the Nile in southern Egypt in 1896, British archaeologisit Flinders Petrie unearthed one of the most important discoveries in biblical archaeology known as the Merneptah Stele. Merneptah's stele announces the entrance on the world stage of a People named Israel.

The Merneptah Stele is powerful evidence that a People called the Israelites are living in Canaan over 3000 years ago

Dr. Donald Redford, Egyptologist and archaeologist: The Merneptah Stele is priceless evidence for the presence of an ethnical group called Israel in Canaan.
[ame=http://www.youtube.com/watch?v=Yvg2EZAEw5c]1/13 The Bible's Buried Secrets (NOVA PBS) - YouTube[/ame]
 
Cambridge University Press
In Ottoman times, no political entity called Palestine existed. After the collapse of the Ottoman Empire at the end of the First World War, European boundary makers began to take greater interest in defining territorial limits for Palestine. Only since the 1920s has Palestine had formally delimited boundaries, though these have remained subject to repeated change and a source of bitter dispute.
Palestine Boundaries 1833–1947 - Cambridge Archive Editions

Eminent Historian Bernard Lewis...
The adjective Palestinian is comparatively new. This, I need hardly remind you, is a region of ancient civilization and of deep-rooted and often complex identitites. But, Palestine was not one of them. People might identify themselves for various purposes, by religion, by descent, or by allegiance to a particular state or ruler, or, sometimes, locality. But, when they did it locally it was generally either the city and the immediate district or the larger province, so they would have been Jerusalemites or Jaffaites or Syrians, identifying province of Syria

The constitution or the formation of a political entity called Palestine which eventually gave rise to a nationality called Palestinian were lasting innovations of the British Mandate [1948]

Israel was established by the Jewish People 3000 years ago, verified by the archaeological record, where Jews have lived to today.

Pulitzer Prize-Winning Writer Charles Krauthammer...


PBS: Civilization and the Jews


University of Chicago Oriental Institute---Empires in the Fertile Crescent: : Israel, Ancient Assyria, and Anatolia

Harvard Semitic Museum: The Houses of Ancient Israel


University of Pennsylvania Museum of Archaeology and Anthropology: Canaan and Ancient Israel


Yale Law School Faculty Scholarship Series: Ancient Land Law in Israel, Mesopotamia, Egypt


Yale University Press: Education in Ancient Israel


Yale University Press: The Archaeology of Ancient Israel
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press

Cambridge University Press: The World of Ancient Israel
The Bodies of God and the World of Ancient Israel - Academic and Professional Books - Cambridge University Press

Cambridge University Press: Wisdom in Ancient Israel
Wisdom in Ancient Israel - Academic and Professional Books - Cambridge University Press

PBS Nova...
In the banks of the Nile in southern Egypt in 1896, British archaeologisit Flinders Petrie unearthed one of the most important discoveries in biblical archaeology known as the Merneptah Stele. Merneptah's stele announces the entrance on the world stage of a People named Israel.

The Merneptah Stele is powerful evidence that a People called the Israelites are living in Canaan over 3000 years ago

Dr. Donald Redford, Egyptologist and archaeologist: The Merneptah Stele is priceless evidence for the presence of an ethnical group called Israel in Canaan.
[ame=http://www.youtube.com/watch?v=Yvg2EZAEw5c]1/13 The Bible's Buried Secrets (NOVA PBS) - YouTube[/ame]
The palestinians are ghetto refugees that kicked out of everywhere they have ever lived, like Jordan, lebanon.
 

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