Fantasy Islam (Kafir Edition)

American_Jihad

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The left get played on a lot of things, islam is just one...

Fantasy Islam (Kafir Edition): Lutheran Social Service of Minnesota

Playing or being played?
March 4, 2016
Dr. Stephen M. Kirby
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Fantasy Islam (Kafir Edition): A game in which an audience of non-Muslims wish with all their hearts that Islam was a “Religion of Peace,” and a Kafir (non-Muslim) strives to fulfill that wish by presenting a version of Islam that has little foundation in Islamic Doctrine.

In 2015 the Lutheran Social Service of Minnesota produced a 61 page booklet titled My Neighbor is Muslim, Exploring the Muslim Faith. The purpose of the booklet was to enable Lutherans to learn about Islam in order to better understand their “new neighbors” who were arriving as refugees.

On p. 3 of the booklet we find an endorsement by, and a picture of, Imam Hassan Ali Mohamud, the founder, Imam, and Director of the Minnesota Da’wah Institute. A brief biography of Mohamud can be found at the Institute’s site. But there are a few additional items in Mohamud’s background that are of particular interest and make him a curious choice as the endorser of a book welcoming Muslims into non-Muslim communities.



Hassan Ali Mohamud praised Hamas

The United States government declared Hamas a Foreign Terrorist Organization in 1997. On March 22, 2004, Sheikh Ahmed Yassin (Yaasin), the founder of Hamas, was killed in an Israeli airstrike. On March 26, 2004, Mohamud wrote an article in Somalitalk – Minneapolis expressing his condolences for Yassin’s death. The article was titled Hambalyo Shahiid Sh. Ahmed Yaasin, (Congratulations to Sheikh Ahmed Yaasin, the Shahiid). Shahiid is the term used for those who achieve martyrdom by being killed in the cause of Allah.

Mohamud noted that Yassin had founded Hamas and referred to the Hamas mujahidin (mujaahidiinta), who were fighting for the liberation of the Al-Aqsa Mosque and of Palestine (mujahidin are those fighting in the Cause of Allah). Mohamud hoped that Allah would consider Yassin a martyr, and he referred to Yassin as the Sheikh of the Mujahidin (Sheikhul

Mujaahidiin). Mohamud referred to the Israelis as terrorists.

This article had the following byline: “Sh. Xasan Jaamici, [email protected], Minneapolis, MN, USA.” How do we know this is our Hassan Ali Mohamud? An internet search of this name and e-mail address will show the connection to Mohamud (e.g., here, here, here and here (both of which also include a telephone number), here, and here. The aforementioned telephone number is also connected to Mohamud (e.g., here, here, here (on the page titled Expert Resources Available To Media), and here (on p. 15 of the slide presentation).



Muslim cab drivers at the Minneapolis-St. Paul International Airport

For a number of years some Muslim cab drivers had refused to pick up passengers at the airport if those passengers were carrying sealed bottles of wine and/or liquor, even if those bottles were in the passenger’s luggage. Controversy grew, and on June 6, 2006 the Muslim American Society of Minnesota (MAS) stepped in and issued a religious ruling (fatwa) stating that it violated Islamic law for the cab drivers to be involved in the transportation of alcohol. Hassan Ali Mohamud was one of the four members of the committee that issued this fatwa.

A few weeks later, when interviewed by NPR, Mohamud stated:

Islamic identity is important because it is like keeping the faith. For that reason, Muslims here believe - Somalis are the majority of the Muslims in Minnesota- they believe it's important to have, like, our own village, what you can call like Muslim village.

...

Fantasy Islam (Kafir Edition): Lutheran Social Service of Minnesota
 
Fantasy Islam (Kafir Edition): Lutheran Social Service of Minnesota, Part II
Who is "reforming" who?
March 10, 2016
Dr. Stephen M. Kirby
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[See Part I Here]

Fantasy Islam (Kafir Edition): A game in which an audience of non-Muslims wish with all their hearts that Islam was a “Religion of Peace,” and a Kafir (non-Muslim) strives to fulfill that wish by presenting a version of Islam that has little foundation in Islamic Doctrine.

In 2015 the Lutheran Social Service of Minnesota produced a 61 page booklet titled My Neighbor is Muslim, Exploring the Muslim Faith. The purpose of the booklet was to enable Lutherans to learn about Islam in order to better understand their “new neighbors” who were arriving as refugees. The booklet includes discussion questions after each chapter.

In my first article about this booklet, I looked at the interesting background of the imam who endorsed the booklet. The focus of this article is on how the booklet presents Islam.

Statements Supported by Vague Terms

There was only one footnote in this booklet; it was on p. 48 and simply pointed out other names for the jihadist group ISIS. Throughout the booklet assertions about Islam and Islamic Doctrine were made, with only the occasional use of vague terms such as “mainstream Islamic tradition,” “most Muslims,” or “many scholars” to support these assertions. The booklet does have a suggested reading list of ten books by modern authors, but there is no indication where among those ten books one could go for further reading about any particular statement made about Islam.

Islam’s Jesus – the Rest of the Story

The booklet has a chapter titled “What Does the Qur’an Say about Jesus?” This chapter pointed out similarities and differences “between the Qur’an’s presentation of Jesus and traditional Christian understandings of Jesus.” There were three differences the booklet found worth of considering: 1) Jesus Is Not the Son of God; 2) Jesus Is Not a Savior; and 3) Jesus Was Not Crucified. On p. 17 we find that these differences are not “insurmountable”:

While the differences between the Muslim and Christian Jesus are significant, they are not insurmountable hurdles for interfaith dialogue. The reverence and respect Muslims have for Jesus is considerable. If Christians can develop an appreciation for the prominent role that Jesus has in Islam, they may discover Jesus is more of an opportunity than an obstacle for developing interfaith relationships with their Muslim sisters and brothers.

But to really understand “the prominent role that Jesus has in Islam,” we must turn to the teachings of Muhammad (the hadiths). Here is what Muhammad said would happen when Jesus returned to earth:

He [Jesus] will descend…He will break the cross, kill the pig, and banish the Jizyah and will call the people to Islam. During his time, Allah will destroy all religions except Islam…http://www.frontpagemag.com/fpm/262...tion-lutheran-social-dr-stephen-m-kirby#_edn1

And, according to Muhammad, Jesus would also be judging mankind by the laws of the Koran:

Narrated Abu Hurairah: Allah's Messenger said, "How will you be when the son of Maryam (Mary) ['Isa (Jesus)] descends amongst you, and he will judge people by the law of the Qur'an and not by the law of the Gospel."[ii]

So Islam teaches that Jesus will return to earth to destroy Christianity, call the people to Islam, and judge mankind by the Koran. In terms of “interfaith dialogue,” these three issues should be priorities for discussion. But the Islamic message of these three issues raises interesting questions about the “opportunity” they create for “interfaith relationships” between Muslims and those who are to be destroyed by Islam’s Jesus.

No Compulsion Under Islam

On p. 24 we find:

The first point to note is that the general policy in Islamic empires in premodern history was not to force Jews and Christians to convert. The source of this policy is the Qur’an.

Let there be no compulsion in religion. Surely, Truth stands out clearly from error. Whoever rejects evil and believes in God has held the most trustworthy handhold that never breaks. And God is All‐Hearing, All‐Knowing (Q. 2:256).

…Islam’s primary emphasis when it comes to conversion is that one must accept Islam through free will.

...

Fantasy Islam (Kafir Edition): Lutheran Social Service of Minnesota, Part II
 

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