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Our political theory stresses egalitarianism and the abolition of social hierarchy and class distinctions that arise from unequal wealth distribution, the abolition of capitalism and money, and the collective production and distribution of wealth by means of voluntary associations.
In our political theory, the state and property no longer exist. Each individual and group is free to contribute to production and to satisfy their needs based on their own choice. Systems of production and distribution are managed by their participants.
The abolition of wage labor is central to our political theory. With distribution of wealth being based on self-determined needs, people will be free to engage in whatever activities they find most fulfilling and will no longer have to engage in work for which they have neither the temperament nor the aptitude. We argue that there is no valid way of measuring the value of any one person's economic contributions because all wealth is a collective product of current and preceding generations.
We argue that any economic system based on wage labor and private property will require a coercive state apparatus to enforce property rights and to maintain the unequal economic relationships that will inevitably arise.
We reject the claim that wage labor is necessary because people are by "nature" lazy and selfish. They point out that even the so-called "idle rich" sometimes find useful things to do despite having all their needs satisfied by the labor of others.
We support our theory as a means for ensuring the greatest freedom and well-being for everyone, rather than only the wealthy and powerful. In this sense, our political theory is a profoundly egalitarian philosophy. We do not think that anyone has the right to be anyone else's boss.
Won't work, many jobs won't be done unless people get paid for them, and the money is transmuted into things they want or like.
A completely cashless/valueless society. No money, no wealth... people work as they need to in order to fulfill their needs. You're free to pursue whatever line of work you wish to - as all of your basic needs will be met to allow you to achieve a higher level of existence. Where you work because you want to, not because you have to.
A completely cashless/valueless society. No money, no wealth... people work as they need to in order to fulfill their needs. You're free to pursue whatever line of work you wish to - as all of your basic needs will be met to allow you to achieve a higher level of existence. Where you work because you want to, not because you have to. So what's wrong with this philosophy?
Our political theory stresses egalitarianism and the abolition of social hierarchy and class distinctions that arise from unequal wealth distribution, the abolition of capitalism and money, and the collective production and distribution of wealth by means of voluntary associations.
In our political theory, the state and property no longer exist. Each individual and group is free to contribute to production and to satisfy their needs based on their own choice. Systems of production and distribution are managed by their participants.
The abolition of wage labor is central to our political theory. With distribution of wealth being based on self-determined needs, people will be free to engage in whatever activities they find most fulfilling and will no longer have to engage in work for which they have neither the temperament nor the aptitude. We argue that there is no valid way of measuring the value of any one person's economic contributions because all wealth is a collective product of current and preceding generations.
We argue that any economic system based on wage labor and private property will require a coercive state apparatus to enforce property rights and to maintain the unequal economic relationships that will inevitably arise.
We reject the claim that wage labor is necessary because people are by "nature" lazy and selfish. They point out that even the so-called "idle rich" sometimes find useful things to do despite having all their needs satisfied by the labor of others.
We support our theory as a means for ensuring the greatest freedom and well-being for everyone, rather than only the wealthy and powerful. In this sense, our political theory is a profoundly egalitarian philosophy. We do not think that anyone has the right to be anyone else's boss.
Whoa, there David... are you turning into some sort of Anarchist??
Won't work, many jobs won't be done unless people get paid for them, and the money is transmuted into things they want or like.
Many jobs won't be relevant in a cashless society. And many new types of jobs will become relevant. People can't just sit around and do nothing while all of their needs such as food and shelter are being met.
Whoa, there David... are you turning into some sort of Anarchist??
Won't work, many jobs won't be done unless people get paid for them, and the money is transmuted into things they want or like.
Many jobs won't be relevant in a cashless society. And many new types of jobs will become relevant. People can't just sit around and do nothing while all of their needs such as food and shelter are being met.
Why not? They do it now. It's called welfare.
Whoa, there David... are you turning into some sort of Anarchist??
This is not anarchy. It is pure communism and doesn't work in groups larger than about 150 people.
A completely cashless/valueless society. No money, no wealth... people work as they need to in order to fulfill their needs. You're free to pursue whatever line of work you wish to - as all of your basic needs will be met to allow you to achieve a higher level of existence. Where you work because you want to, not because you have to. So what's wrong with this philosophy?
Our political theory stresses egalitarianism and the abolition of social hierarchy and class distinctions that arise from unequal wealth distribution, the abolition of capitalism and money, and the collective production and distribution of wealth by means of voluntary associations.
In our political theory, the state and property no longer exist. Each individual and group is free to contribute to production and to satisfy their needs based on their own choice. Systems of production and distribution are managed by their participants.
The abolition of wage labor is central to our political theory. With distribution of wealth being based on self-determined needs, people will be free to engage in whatever activities they find most fulfilling and will no longer have to engage in work for which they have neither the temperament nor the aptitude. We argue that there is no valid way of measuring the value of any one person's economic contributions because all wealth is a collective product of current and preceding generations.
We argue that any economic system based on wage labor and private property will require a coercive state apparatus to enforce property rights and to maintain the unequal economic relationships that will inevitably arise.
We reject the claim that wage labor is necessary because people are by "nature" lazy and selfish. They point out that even the so-called "idle rich" sometimes find useful things to do despite having all their needs satisfied by the labor of others.
We support our theory as a means for ensuring the greatest freedom and well-being for everyone, rather than only the wealthy and powerful. In this sense, our political theory is a profoundly egalitarian philosophy. We do not think that anyone has the right to be anyone else's boss.
Sounds like Star Trek TNG to me. Work is it's own reward. People work to advance and they work towards their own betterment. I like it. Especially since everyone can go to college to better themselves. Poor people aren't kept down just because their parents were poor. Rich people aren't sent to the head of the class just cause their parents attended the college before them.
Everyone is actually equal and they each achieve according to their own means.
A completely cashless/valueless society. No money, no wealth... people work as they need to in order to fulfill their needs. You're free to pursue whatever line of work you wish to - as all of your basic needs will be met to allow you to achieve a higher level of existence. Where you work because you want to, not because you have to. So what's wrong with this philosophy?
Our political theory stresses egalitarianism and the abolition of social hierarchy and class distinctions that arise from unequal wealth distribution, the abolition of capitalism and money, and the collective production and distribution of wealth by means of voluntary associations.
In our political theory, the state and property no longer exist. Each individual and group is free to contribute to production and to satisfy their needs based on their own choice. Systems of production and distribution are managed by their participants.
The abolition of wage labor is central to our political theory. With distribution of wealth being based on self-determined needs, people will be free to engage in whatever activities they find most fulfilling and will no longer have to engage in work for which they have neither the temperament nor the aptitude. We argue that there is no valid way of measuring the value of any one person's economic contributions because all wealth is a collective product of current and preceding generations.
We argue that any economic system based on wage labor and private property will require a coercive state apparatus to enforce property rights and to maintain the unequal economic relationships that will inevitably arise.
We reject the claim that wage labor is necessary because people are by "nature" lazy and selfish. They point out that even the so-called "idle rich" sometimes find useful things to do despite having all their needs satisfied by the labor of others.
We support our theory as a means for ensuring the greatest freedom and well-being for everyone, rather than only the wealthy and powerful. In this sense, our political theory is a profoundly egalitarian philosophy. We do not think that anyone has the right to be anyone else's boss.
You do understand that money(cash) is a tool and value is something the beholder assigns. Of course, with the advent of merchants, the beholder is told not to ask for less than what is considered acceptable by the merchant!!
Also, even if BASIC NEED are met, the desire for more(want) will spur forward and entice people to overthrow such a system. Alas, it is also WANT that will encourage people to work at slave wages as we see in even the most ruthless of communists regimes. It is WANT that puts the prostitute on the streets of Scandanavian countries and cause riots to form in the capitals during economic down times. Want is the driver of crimes during economic Booms, during times when needs are met.
Want is the downfall of any Utopia. The fatal Human flaws of lust and greed. Until man can be successfully re-programmed to ignore his desires, the dreams of Idealists and their allies will never become a permanent situation. Their world like the temporal existance of a Moth. A winged creature that burns in its blinding ignorance of mankind!
You do understand that money(cash) is a tool and value is something the beholder assigns. Of course, with the advent of merchants, the beholder is told not to ask for less than what is considered acceptable by the merchant!!
Also, even if BASIC NEED are met, the desire for more(want) will spur forward and entice people to overthrow such a system. Alas, it is also WANT that will encourage people to work at slave wages as we see in even the most ruthless of communists regimes. It is WANT that puts the prostitute on the streets of Scandanavian countries and cause riots to form in the capitals during economic down times. Want is the driver of crimes during economic Booms, during times when needs are met.
Want is the downfall of any Utopia. The fatal Human flaws of lust and greed. Until man can be successfully re-programmed to ignore his desires, the dreams of Idealists and their allies will never become a permanent situation. Their world like the temporal existance of a Moth. A winged creature that burns in its blinding ignorance of mankind!
