CDZ What are the Differences Between Democratic Socialism and Marxism?

JimBowie1958

Old Fogey
Sep 25, 2011
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This is an incredibly important topic as the election of Paul Ryan as the new House Dictator has cemented in the control of corporate America on Congress. Both parties cannot kiss corporate lobbyists hands fast enough as those hands hand out election funds. Our political system is spiraling into a hard landing.

This means that there will be a continued slide down in wages and employment for American workers unless Trump can manipulate the corporate system toward another more populist direction, but that is not the track record of corporate cronyism in this country, so I will leave that for some pleasant fantasy.

This slide in jobs and wages I think is almost inevitable anyway, due to changes in our technology, and this will ultimately lead the socialist movement back into popularity, driving a stake through the heart of the 'rugged individualism of Reagan' in the US.

Since Socialism is now our inevitable future, the question is which form of socialism will that be? Will it be Marxism warmed over or genuine Democratic Socialism of FDR, Truman and JFK?

There is a huge difference between the two, despite what my libertarian friends may say. Ayn Rand's personal experience with communism in Russia left her unable to distinguish between the two, and that is one of the reasons that Whittaker Chambers slammed 'Atlas Shrugged' so badly in a review in the National Review. Chambers was over-reacting to a much broader category of economics than the Communism in Russia she had come rightly to fear.

Democratic Socialism predates Marxism.

"Fenner Brockway, a leading British democratic socialist of the Independent Labour Party, wrote in his book Britain's First Socialists:

"The Levellers were pioneers of political democracy and the sovereignty of the people; the Agitators were the pioneers of participatory control by the ranks at their workplace; and the Diggers were pioneers of communal ownership, cooperation and egalitarianism. All three equate to democratic socialism.[21]

"The tradition of the Diggers and the Levellers was continued in the period described by EP Thompson in The Making of the English Working Class by Jacobin groups like the London Corresponding Society and by polemicists such as Thomas Paine. Their concern for both democracy and social justice marks them out as key precursors of democratic socialism.[22]

"The term "socialist" was first used in English in the British Cooperative Magazine in 1827[23] and came to be associated with the followers of the Welsh reformer Robert Owen, such as the Rochdale Pioneers who founded the co-operative movement. Owen's followers again stressed both participatory democracy and economic socialisation, in the form of consumer co-operatives, credit unions and mutual aid societies. The Chartists similarly combined a working class politics with a call for greater democracy. Many countries have this." - Democratic socialism - Wikipedia, the free encyclopedia

The essential principles of Democratic Socialism in the Anglo tradition were:
1. Democracy and the soverienty of the People of a Nation, which is embodied in our declaration of Independence. This includes the principles of Free speech and thought, respect for dissent and the abolition of political crimes.
2. Promotion of Working Class interests encapsulated in theories on 'social justice'.
3. Economic cooperation based on voluntary participation for the mutual benefit of all participants


It may shock some conservatives to know that the term Communism was first used by Christians to describe the form of government among first century Christians, and was the inspiration of many church communities that flourished in the US, and some still do. Robert Owen wanted to mimic this success with secular communes and failed each time, but that didn't stop him from promoting secular communes anyway, lol.

Marxism, on the other hand began with the publication of the first volume of 'das Kapital' by Marx in 1859.
A Contribution to the Critique of Political Economy - Wikipedia, the free encyclopedia
This was much later than the formation of Social Democracy in England and 31 years after the coinage of the word in Cooperative Magazine.

Marx tried to weave a sort of unitary theory of politics, social theory, philosophy and economics into Marxism. He promoted a new set of theories that included Historical Materialism, capital formation economic theories, and more, summed up here:
"Marx's main ideas included:

  • alienation: Marx refers to the alienation of people from aspects of their "human nature" ("Gattungswesen", usually translated as 'species-essence' or 'species-being'). He believed that alienation is a systematic result of capitalism. Under capitalism, the fruits of production belong to the employers, who expropriate the surplus created by others and in so doing generate alienated labour.[6] Alienation describes objective features of a person's situation in capitalism - it isn't necessary for them to believe or feel that they are alienated.
  • base and superstructure: Marx and Engels use the “base-structure” concept to explain the idea that the totality of relations among people with regard to “the social production of their existence” forms the economic basis, on which arises a superstructure of political and legal institutions. To the base corresponds the social consciousness which includes religious, philosophical, and other main ideas. The base conditions both, the superstructure and the social consciousness. A conflict between the development of material productive forces and the relations of production causes social revolutions, and the resulting change in the economic basis will sooner or later lead to the transformation of the superstructure.[7] For Marx, though, this relationship is not a one way process - it is reflexive; the base determines the superstructure in the first instance at the same time as it remains the foundation of a form of social organization which is itself transformed as an element in the overall dialectical process. The relationship between superstructure and base is considered to be a dialectical one, ineffable in a sense except as it unfolds in its material reality in the actual historical process (which scientific socialism aims to explain and, ultimately, to guide).
  • class consciousness: Class consciousness refers to the awareness, both of itself and of the social world around it, that a social class possesses, and its capacity to act in its own rational interests based on this awareness. Thus class consciousness must be attained before the class may mount a successful revolution. Other methods of revolutionary action have been developed however, such as vanguardism.
  • exploitation: Marx refers to the exploitation of an entire segment or class of society by another. He sees it as being an inherent feature and key element of capitalism and free markets. The profit gained by the capitalist is the difference between the value of the product made by the worker and the actual wage that the worker receives; in other words, capitalism functions on the basis of paying workers less than the full value of their labor, in order to enable the capitalist class to turn a profit.
  • historical materialism: Historical materialism was first articulated by Marx, although he himself never used the term. It looks for the causes of developments and changes in human societies in the way in which humans collectively make the means to life, thus giving an emphasis, through economic analysis, to everything that co-exists with the economic base of society (e.g. social classes, political structures, ideologies).
  • means of production: The means of production are a combination of the means of labor and the subject of labor used by workers to make products. The means of labor include machines, tools, equipment, infrastructure, and "all those things with the aid of which man acts upon the subject of labor, and transforms it".[8] The subject of labor includes raw materials and materials directly taken from nature. Means of production by themselves produce nothing -- labor power is needed for production to take place.
  • ideology: Without offering a general definition for ideology,[9] Marx on several instances has used the term to designate the production of images of social reality. According to Engels, “ideology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces”.[10] Because the ruling class controls the society's means of production, the superstructure of society, as well as its ruling ideas, will be determined according to what is in the ruling class's best interests. As Marx said famously in The German Ideology, “the ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force”.[11] Therefore, the ideology of a society is of enormous importance since it confuses the alienated groups and can create false consciousness such as commodity fetishism (perceiving labor as capital ~ a degradation of human life).
  • mode of production: The mode of production is a specific combination of productive forces (including human the means of production and labour power, tools, equipment, buildings and technologies, materials, and improved land) and social and technical relations of production (including the property, power and control relations governing society's productive assets, often codified in law, cooperative work relations and forms of association, relations between people and the objects of their work, and the relations between social classes).
  • political economy: The term "political economy" originally meant the study of the conditions under which production was organized in the nation-states of the new-born capitalist system. Political economy, then, studies the mechanism of human activity in organizing material, and the mechanism of distributing the surplus or deficit that is the result of that activity. Political economy studies the means of production, specifically capital, and how this manifests itself in economic activity. -https://en.wikipedia.org/wiki/Classical_Marxism#Main_ideas
As anyone can see, the most noticeable difference between Marxism and Democratic Socialism are the many ideological systems of thought Marx promoted that were entirely tangential to his main economic theories and many of these beliefs were openly hostile to religious thought. Americans being a very religious and/or spiritual people alienates them from Marxism and any theory of Socialism that drinks deeply from a Marxist world view.

Economic Marxism, if one can entirely isolate it from the rest of the system, is focused on the developments within a particular industry (though I dont think Marx would describe it that way) and how capitalism, that is the increase in efficiency of production through better processes, faster machinery, substitution of cheaper and better materials, etc, all lead to a reduction of pay for the manual labor as the requirements for said worker get simpler over time and laborers are easier to find and train. Thus the over-supply of potential labor is the critical factor in driving the price of labor down and leaving laborers in persistent poverty. Marxian economics - Wikipedia, the free encyclopedia

What it appears to me that Marx over looked was that the technological advances also introduce new technologies. Those new technologies produced new industries that began the capitalization process all over, with costly labor at the top of the gradual slide down, but costly nonetheless. So the son of a fifth generation water mill worker might become the first generation of an automated lumber mill working family. This still required a move on the part of the laborers family and weakened the idea of extended family and broader community as time went on, but it kept the professional skilled working class in tall grass for some time.

But that is changing with a global economy. Now India's professional classes can swarm to our shores with resume's prefit to published job positions quicker than unions can come to realize that management has decided to have their workers train their new Indian replacements.

The public is going to react to this final end stage degeneration of global capitalism with fear and anger. They will look for anyone who will promise a fix, whether it is B. H. Obama or Donald Trump and they will be increasingly willing to disregard any issue that is not a pocket book matter as irrelevant.

So what are the forms of Democratic Socialism that the majority of America can accept? How can it get paid for? Where does the money come from in a shrinking economy? Are we all doomed to flip burgers at McDonalds?
 
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If technolgy reduces the number of workers needed, why do we need so many business visas?
Because corporations are lying to everyone about not being able to find workers.

It is simply mind boggling how stupid people can be, but Congress and the POTUS are buying these lies even in the midst of huge un/underemployment and the largest pile of officially 'unemployable' Americans of all time.

I would really like to avoid derailing the thread from a discussion of the ideas of socialism and Marxism to a typical whine-fest about our political system if we can. There are already plenty enough threads on that in the politics forum and here, methinks.
 
DS isn't older than communism, it just got its name later.. The term "communism" applies to a wide variety of groups that goes back 1000s of years..
It is far from each other. Marxism is the opposite of capitalism. DS is still capitalism, just with a bunch of regulations and taxes.
For instance, Sander is in the middle of DS and marxism. He doesn't fully refute capitalism but nationalism is a big deal to him.. AKA socialism..
 
DS isn't older than communism, it just got its name later.. The term "communism" applies to a wide variety of groups that goes back 1000s of years..
It is far from each other. Marxism is the opposite of capitalism. DS is still capitalism, just with a bunch of regulations and taxes.
For instance, Sander is in the middle of DS and marxism. He doesn't fully refute capitalism but nationalism is a big deal to him.. AKA socialism..

I said DS is older than Marxism.

"Marxism, on the other hand began with the publication of the first volume of 'das Kapital' by Marx in 1859.
A Contribution to the Critique of Political Economy - Wikipedia, the free encyclopedia
This was much later than the formation of Social Democracy in England and 31 years after the coinage of the word in Cooperative Magazine."

But I will edit the OP to make that more clear. Thanks.
 
DS isn't older than communism, it just got its name later.. The term "communism" applies to a wide variety of groups that goes back 1000s of years..
It is far from each other. Marxism is the opposite of capitalism. DS is still capitalism, just with a bunch of regulations and taxes.
For instance, Sander is in the middle of DS and marxism. He doesn't fully refute capitalism but nationalism is a big deal to him.. AKA socialism..

I said DS is older than Marxism.

"Marxism, on the other hand began with the publication of the first volume of 'das Kapital' by Marx in 1859.
A Contribution to the Critique of Political Economy - Wikipedia, the free encyclopedia
This was much later than the formation of Social Democracy in England and 31 years after the coinage of the word in Cooperative Magazine."

But I will edit the OP to make that more clear. Thanks.
No need. You did. My apologies!
 
This is an incredibly important topic as the election of Paul Ryan as the new House Dictator has cemented in the control of corporate America on Congress. Both parties cannot kiss corporate lobbyists hands fast enough as those hands hand out election funds. Our political system is spiraling into a hard landing.

This means that there will be a continued slide down in wages and employment for American workers unless Trump can manipulate the corporate system toward another more populist direction, but that is not the track record of corporate cronyism in this country, so I will leave that for some pleasant fantasy.

This slide in jobs and wages I think is almost inevitable anyway, due to changes in our technology, and this will ultimately lead the socialist movement back into popularity, driving a stake through the heart of the 'rugged individualism of Reagan' in the US.

Since Socialism is now our inevitable future, the question is which form of socialism will that be? Will it be Marxism warmed over or genuine Democratic Socialism of FDR, Truman and JFK?

There is a huge difference between the two, despite what my libertarian friends may say. Ayn Rand's personal experience with communism in Russia left her unable to distinguish between the two, and that is one of the reasons that Whittaker Chambers slammed 'Atlas Shrugged' so badly in a review in the National Review. Chambers was over-reacting to a much broader category of economics than the Communism in Russia she had come rightly to fear.

Democratic Socialism predates Marxism.

"Fenner Brockway, a leading British democratic socialist of the Independent Labour Party, wrote in his book Britain's First Socialists:

"The Levellers were pioneers of political democracy and the sovereignty of the people; the Agitators were the pioneers of participatory control by the ranks at their workplace; and the Diggers were pioneers of communal ownership, cooperation and egalitarianism. All three equate to democratic socialism.[21]

"The tradition of the Diggers and the Levellers was continued in the period described by EP Thompson in The Making of the English Working Class by Jacobin groups like the London Corresponding Society and by polemicists such as Thomas Paine. Their concern for both democracy and social justice marks them out as key precursors of democratic socialism.[22]

"The term "socialist" was first used in English in the British Cooperative Magazine in 1827[23] and came to be associated with the followers of the Welsh reformer Robert Owen, such as the Rochdale Pioneers who founded the co-operative movement. Owen's followers again stressed both participatory democracy and economic socialisation, in the form of consumer co-operatives, credit unions and mutual aid societies. The Chartists similarly combined a working class politics with a call for greater democracy. Many countries have this." - Democratic socialism - Wikipedia, the free encyclopedia

The essential principles of Democratic Socialism in the Anglo tradition were:
1. Democracy and the soverienty of the People of a Nation, which is embodied in our declaration of Independence. This includes the principles of Free speech and thought, respect for dissent and the abolition of political crimes.
2. Promotion of Working Class interests encapsulated in theories on 'social justice'.
3. Economic cooperation based on voluntary participation for the mutual benefit of all participants


It may shock some conservatives to know that the term Communism was first used by Christians to describe the form of government among first century Christians, and was the inspiration of many church communities that flourished in the US, and some still do. Robert Owen wanted to mimic this success with secular communes and failed each time, but that didn't stop him from promoting secular communes anyway, lol.

Marxism, on the other hand began with the publication of the first volume of 'das Kapital' by Marx in 1859.
A Contribution to the Critique of Political Economy - Wikipedia, the free encyclopedia
This was much later than the formation of Social Democracy in England and 31 years after the coinage of the word in Cooperative Magazine.

Marx tried to weave a sort of unitary theory of politics, social theory, philosophy and economics into Marxism. He promoted a new set of theories that included Historical Materialism, capital formation economic theories, and more, summed up here:
"Marx's main ideas included:

  • alienation: Marx refers to the alienation of people from aspects of their "human nature" ("Gattungswesen", usually translated as 'species-essence' or 'species-being'). He believed that alienation is a systematic result of capitalism. Under capitalism, the fruits of production belong to the employers, who expropriate the surplus created by others and in so doing generate alienated labour.[6] Alienation describes objective features of a person's situation in capitalism - it isn't necessary for them to believe or feel that they are alienated.
  • base and superstructure: Marx and Engels use the “base-structure” concept to explain the idea that the totality of relations among people with regard to “the social production of their existence” forms the economic basis, on which arises a superstructure of political and legal institutions. To the base corresponds the social consciousness which includes religious, philosophical, and other main ideas. The base conditions both, the superstructure and the social consciousness. A conflict between the development of material productive forces and the relations of production causes social revolutions, and the resulting change in the economic basis will sooner or later lead to the transformation of the superstructure.[7] For Marx, though, this relationship is not a one way process - it is reflexive; the base determines the superstructure in the first instance at the same time as it remains the foundation of a form of social organization which is itself transformed as an element in the overall dialectical process. The relationship between superstructure and base is considered to be a dialectical one, ineffable in a sense except as it unfolds in its material reality in the actual historical process (which scientific socialism aims to explain and, ultimately, to guide).
  • class consciousness: Class consciousness refers to the awareness, both of itself and of the social world around it, that a social class possesses, and its capacity to act in its own rational interests based on this awareness. Thus class consciousness must be attained before the class may mount a successful revolution. Other methods of revolutionary action have been developed however, such as vanguardism.
  • exploitation: Marx refers to the exploitation of an entire segment or class of society by another. He sees it as being an inherent feature and key element of capitalism and free markets. The profit gained by the capitalist is the difference between the value of the product made by the worker and the actual wage that the worker receives; in other words, capitalism functions on the basis of paying workers less than the full value of their labor, in order to enable the capitalist class to turn a profit.
  • historical materialism: Historical materialism was first articulated by Marx, although he himself never used the term. It looks for the causes of developments and changes in human societies in the way in which humans collectively make the means to life, thus giving an emphasis, through economic analysis, to everything that co-exists with the economic base of society (e.g. social classes, political structures, ideologies).
  • means of production: The means of production are a combination of the means of labor and the subject of labor used by workers to make products. The means of labor include machines, tools, equipment, infrastructure, and "all those things with the aid of which man acts upon the subject of labor, and transforms it".[8] The subject of labor includes raw materials and materials directly taken from nature. Means of production by themselves produce nothing -- labor power is needed for production to take place.
  • ideology: Without offering a general definition for ideology,[9] Marx on several instances has used the term to designate the production of images of social reality. According to Engels, “ideology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces”.[10] Because the ruling class controls the society's means of production, the superstructure of society, as well as its ruling ideas, will be determined according to what is in the ruling class's best interests. As Marx said famously in The German Ideology, “the ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force”.[11] Therefore, the ideology of a society is of enormous importance since it confuses the alienated groups and can create false consciousness such as commodity fetishism (perceiving labor as capital ~ a degradation of human life).
  • mode of production: The mode of production is a specific combination of productive forces (including human the means of production and labour power, tools, equipment, buildings and technologies, materials, and improved land) and social and technical relations of production (including the property, power and control relations governing society's productive assets, often codified in law, cooperative work relations and forms of association, relations between people and the objects of their work, and the relations between social classes).
  • political economy: The term "political economy" originally meant the study of the conditions under which production was organized in the nation-states of the new-born capitalist system. Political economy, then, studies the mechanism of human activity in organizing material, and the mechanism of distributing the surplus or deficit that is the result of that activity. Political economy studies the means of production, specifically capital, and how this manifests itself in economic activity. -https://en.wikipedia.org/wiki/Classical_Marxism#Main_ideas
As anyone can see, the most noticeable difference between Marxism and Democratic Socialism are the many ideological systems of thought Marx promoted that were entirely tangential to his main economic theories and many of these beliefs were openly hostile to religious thought. Americans being a very religious and/or spiritual people alienates them from Marxism and any theory of Socialism that drinks deeply from a Marxist world view.

Economic Marxism, if one can entirely isolate it from the rest of the system, is focused on the developments within a particular industry (though I dont think Marx would describe it that way) and how capitalism, that is the increase in efficiency of production through better processes, faster machinery, substitution of cheaper and better materials, etc, all lead to a reduction of pay for the manual labor as the requirements for said worker get simpler over time and laborers are easier to find and train. Thus the over-supply of potential labor is the critical factor in driving the price of labor down and leaving laborers in persistent poverty. Marxian economics - Wikipedia, the free encyclopedia

What it appears to me that Marx over looked was that the technological advances also introduce new technologies. Those new technologies produced new industries that began the capitalization process all over, with costly labor at the top of the gradual slide down, but costly nonetheless. So the son of a fifth generation water mill worker might become the first generation of an automated lumber mill working family. This still required a move on the part of the laborers family and weakened the idea of extended family and broader community as time went on, but it kept the professional skilled working class in tall grass for some time.

But that is changing with a global economy. Now India's professional classes can swarm to our shores with resume's prefit to published job positions quicker than unions can come to realize that management has decided to have their workers train their new Indian replacements.

The public is going to react to this final end stage degeneration of global capitalism with fear and anger. They will look for anyone who will promise a fix, whether it is B. H. Obama or Donald Trump and they will be increasingly willing to disregard any issue that is not a pocket book matter as irrelevant.

So what are the forms of Democratic Socialism that the majority of America can accept? How can it get paid for? Where does the money come from in a shrinking economy? Are we all doomed to flip burgers at McDonalds?
Thanks for a very illuminating and well written explanation of the difference between democratic socialism and Marxism. I'm sure it will a long way toward clearing confusion in the minds of those members who sincerely do not want to be confused.

I would like to add a small point of clarification The term "democratic" is a political one and refers to the process by which socialism is to be administered. "Socialism" is a diffuse collection of ideas focused on how the government should regulate the economy.

Marxism refers to the theories of Karl Marx, a thinker who. along with Charles Darwin and Sigmund Freud was among the most influential thinkers of the 19th century. Marx was not only a philosopher in the school of Hegel, he was a political activist in the turbulent affairs of his day, a bit, perhaps, like Noam Chomsky today. But, although best known for his advocacy of socialism (in his day a term interchangeable with "communism" and "anarchism") Max was essentially an historian and a philosopher.

Marx's ideas about history, politics and economics are, like the theories of Darwin and Freud, no longer controversial, having passed into the mainstream of these differences and become part of the foundation of modern understanding.

The American millionaires whose violent opposition to the union movement, the eight hour day and child labor laws became the basis of civil strife seized upon Karl Marx as the father of socialism, a bogeyman of anti-American heresies. It was propaganda, pure and simple.

Marxism today is prominent in fields such as film criticism and gay studies where the basic issues are still being worked out. For the rest, he is now a non-controversial figure of great significance, a Thomas Jefferson on the left. Enough said.
 
True Marxism isn't possible in todays society IMO. There are too many people, too many lazy people and sheep need a leader.
We have never seen full communism because once a person has power, they want more and turn into a socialist dictator and start killing millions of people.
That's why elected representatives and LAW turned America into the greatest country on Earth. Attempts at Marxism = genocide. You do the fuckin math.
Thomas Jefferson my ass.
 
Thanks for a very illuminating and well written explanation of the difference between democratic socialism and Marxism. I'm sure it will a long way toward clearing confusion in the minds of those members who sincerely do not want to be confused.

thank you for your thank you! :)

I would like to add a small point of clarification The term "democratic" is a political one and refers to the process by which socialism is to be administered. "Socialism" is a diffuse collection of ideas focused on how the government should regulate the economy.

Marxism refers to the theories of Karl Marx, a thinker who. along with Charles Darwin and Sigmund Freud was among the most influential thinkers of the 19th century. Marx was not only a philosopher in the school of Hegel, he was a political activist in the turbulent affairs of his day, a bit, perhaps, like Noam Chomsky today. But, although best known for his advocacy of socialism (in his day a term interchangeable with "communism" and "anarchism") Max was essentially an historian and a philosopher.

I think I covered most of that, but it is the economic side of Marxism that is going to win politically in the near future, almost by default.

Marx's ideas about history, politics and economics are, like the theories of Darwin and Freud, no longer controversial, having passed into the mainstream of these differences and become part of the foundation of modern understanding.

I dont think that Marxism is part of the modern understanding since most of his philosophy was calcified by his ideological followers who treated his theories more like a hide bound orthodox religion instead of part of a dynamic intellectual process of ever greater understanding. He is more of a modern footnote today, and where he still has influence it is almost all outside his economic thought. Who today hires Marxist economists to guide their national economies? They only write, nowadays, for the New York Times.

The American millionaires whose violent opposition to the union movement, the eight hour day and child labor laws became the basis of civil strife seized upon Karl Marx as the father of socialism, a bogeyman of anti-American heresies. It was propaganda, pure and simple.

Yes, it was. Socialism is the first home grown American economic system as theories of capitalism were started by English Parliamentary supporters, Adam Smith and so forth.

Marxism today is prominent in fields such as film criticism and gay studies where the basic issues are still being worked out. For the rest, he is now a non-controversial figure of great significance, a Thomas Jefferson on the left. Enough said.

Yes, historical significance. And film criticism is kind of a wild subject area, print version being dwarfed by the internet versions, especially UTube, where millenials dont have to actually read TLDR articles.
 
True Marxism isn't possible in todays society IMO. There are too many people, too many lazy people and sheep need a leader.
We have never seen full communism because once a person has power, they want more and turn into a socialist dictator and start killing millions of people.
That's why elected representatives and LAW turned America into the greatest country on Earth. Attempts at Marxism = genocide. You do the fuckin math.
Thomas Jefferson my ass.

The only good form of government is the form where its power is divided in a Republican way so that we cannot have dictators.
 
Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.
 
Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.

You know, when 60% of Americans start to vote for Socialist candidates instead of open borders free trading Globaloney Republicans that sort of thing isnt going to help anyone.

For Americans to do well we have to figure out what about socialism is compatible and what is not and why, adopt what is compatible with American culture and oppose the rest.

What FDR, Truman and JFK was running was very popular and could be again. But where do you draw the line between what those guys did and what todays Marxist left wants to do?
 
Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.

You know, when 60% of Americans start to vote for Socialist candidates instead of open borders free trading Globaloney Republicans that sort of thing isnt going to help anyone.

For Americans to do well we have to figure out what about socialism is compatible and what is not and why, adopt what is compatible with American culture and oppose the rest.

The problem is that Republicans are very, very good at making people afraid. Fear is their bread and butter. And the moment you say 'socialism', they compare it to Nazis.

Universal healthcare? Nazis.

Paid maternity leave? Nazis.

Or some equally hysteric equivalent.
 
Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.

You know, when 60% of Americans start to vote for Socialist candidates instead of open borders free trading Globaloney Republicans that sort of thing isnt going to help anyone.

For Americans to do well we have to figure out what about socialism is compatible and what is not and why, adopt what is compatible with American culture and oppose the rest.

The problem is that Republicans are very, very good at making people afraid. Fear is their bread and butter. And the moment you say 'socialism', they compare it to Nazis.

Universal healthcare? Nazis.

Paid maternity leave? Nazis.

Or some equally hysteric equivalent.
That old GOP corporate crony rhetoric is not going to work for many more years as jobs dry up.

There are many factions of the GOP and the current reigning faction is coming to an end or else they will still die and take the GOP with them.
 
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Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.

The Communist Phase of Marx's Theory.
We are currently in the Corporate Fascist Capitalistic (Royalty or MNCs) phase of Marx's Theory.
If we are lucky, Trump will put us back into the Representative Republic Capitalistic phase of Marx's Theory.
 
The key concept to Marx's political theory is "the means of production," the dominant technology whereby a society creates its wealth. Marx wrote when wind, water and muscle energy was rapidly being replaced by steam generated by burning coal.

We've gone through several evolutionary energy cycles since Marx's day but his description of the dynamic is as valid now as it was back then. In a nutshell:

technological innovation -> new sources of wealth -> change in social structure -> redistribution of political power

Of course, these notions are beyond the grasp of folks who think of Karl Marx as the father of all gun grabbers.
 
Democratic Socialism allows you to make money before taking it away. Marxism prevents you from making money in the first place.

The Communist Phase of Marx's Theory.
We are currently in the Corporate Fascist Capitalistic (Royalty or MNCs) phase of Marx's Theory.
If we are lucky, Trump will put us back into the Representative Republic Capitalistic phase of Marx's Theory.
I fear that that is just fantasy thinking or as Marx would likely say a manifestation of your alienation.
 

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