The Pilgrims Were ... Socialists?

JBeukema

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Apr 23, 2009
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In one common telling, the pilgrims who came to Plymouth established a communal system, where all had to pool whatever they hunted or grew on their lands. Because they could not reap the fruits of their labors, no one had any incentive to work, and the system failed — confusion, thievery and famine ensued.
Finally, the governor of the colony, William Bradford, abolished this system and gave each household a parcel of land. With private property to call their own, the Pilgrims were suddenly very industrious and found themselves with more corn than they knew what to do with. So they invited the Indians over to celebrate. (In some other versions, the first Thanksgiving is not a feast but a brief respite from famine. But the moral is always the same: socialism doesn’t work.) The same commune-to-capitalism, famine-to-feast story is told of Jamestown, the first English settlement, in 1607. Dick Armey, the former House majority leader and Texas congressman who has become a Tea Party promoter, related it as a cautionary tale in a speech to the National Press Club earlier this year.
Rush Limbaugh repeats the Thanksgiving story of Plymouth every year, reading it from a chapter in one of his books titled “Dead White Guys, or What Your History Books Never Told You.” (Some details change; one year, he had the Pilgrims growing organic vegetables.)
The version is also taught in a one-day course called “The Making of America,” which became popular with Tea Party groups across the country after Glenn Beck recommended the work of its author, W. Cleon Skousen, who died in 2006. Tea Party blogs have reposted “The Great Thanksgiving Hoax” from a Web site celebrating the work of the libertarian economist Ludwig von Mises, a favorite of Ron Paul devotees. The post concludes: “Thus the real reason for Thanksgiving, deleted from the official story, is: Socialism does not work; the one and only source of abundance is free markets, and we thank God we live in a country where we can have them.”
Leave aside the question of whether this country is on the march to socialism (conservatives say yes, and blame the Democrats). What does the record say?
Historians say that the settlers in Plymouth, and their supporters in England, did indeed agree to hold their property in common — William Bradford, the governor, referred to it in his writings as the “common course.” But the plan was in the interest of realizing a profit sooner, and was only intended for the short term; historians say the Pilgrims were more like shareholders in an early corporation than subjects of socialism.
“It was directed ultimately to private profit,” said Richard Pickering, a historian of early America and the deputy director of Plimoth Plantation, a museum devoted to keeping the Pilgrims’ story alive.
The arrangement did not produce famine. If it had, Bradford would not have declared the three days of sport and feasting in 1621 that became known as the first Thanksgiving. “The celebration would never have happened if the harvest was going to be less than enough to get them by,” Mr. Pickering said. “They would have saved it and rationed it to get by.”

Bradford did get rid of the common course — but it was in 1623, after the first Thanksgiving, and not because the system wasn’t working. The Pilgrims just didn’t like it.
http://www.nytimes.com/2010/11/21/weekinreview/21zernike.html?_r=1
 

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