The Laws Against Non-Jews In 2 Minutes

I posted my links, post yours
Allright, we may even let those sieg-stormtrooper links, provided they have the quotes referenced in an original language and context (the babylonian aramaic in case of the babylonian talmud, naturally) so that we're able to make necessary enquires, ie. checking them out. It's fair.
 
I posted my links, post yours
Allright, we may even let those sieg-stormtrooper links, provided they have the quotes referenced in an original language and context (the babylonian aramaic in case of the babylonian talmud, naturally) so that we're able to make necessary enquires, ie. checking them out. It's fair.

Jos did a decent job cleaning my hotel room so the spanish cow is good for something.
 
I posted my links, post yours
Allright, we may even let those sieg-stormtrooper links, provided they have the quotes referenced in an original language and context (the babylonian aramaic in case of the babylonian talmud, naturally) so that we're able to make necessary enquires, ie. checking them out. It's fair.
You Lie like a jew:eusa_liar:
 
This board's obsession with Jews and Isreal is troubling.

Seems to me like about half the posts here are designed to inflame anti-semetic sentiments.

A lot of sick minds haunt this place.
 
Ok question for the op, is this law ANYWHERE?
Thanks for asking
Murder and Genocide according to Jewish Religious Law


Perhaps most disturbingly, Shahak cites a booklet published by the Central Regional Command of the Israeli Army which states that it is permissible, and even encouraged, to kill civilians encountered in war. "In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good."
Israel and Anti-Gentile Traditions - My Jewish Learning

Now cite for us a Country that follows Jewish religious law.
 
People follow religious law's, can you name a Country, that follows biblical Law?
 
I posted my links, post yours
Allright, we may even let those sieg-stormtrooper links, provided they have the quotes referenced in an original language and context (the babylonian aramaic in case of the babylonian talmud, naturally) so that we're able to make necessary enquires, ie. checking them out. It's fair.
You Lie like a jew:eusa_liar:

Jos, when did you make the transformation from being an uneducated, mentally ill nazi spanish maid who believes the Jews perpetrated 9/11 to being a Talmudic scholar :clap2:

Talmud Pirkei Avot: "If I am not for myself, then who will be for me? And if I am only for myself, then what am I? And if not now, when?

Founding Father US President John Adams...
I will insist that the Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations. If I were an atheist of the other sect, who believe, or pretend to believe that all is ordered by chance, I should believe that chance had ordered the Jews to preserve and propagate to all mankind the doctrine of a supreme, intelligent, wise, almighty sovereign of the universe, which I believe to be the great essential principle of all morality, and consequently of all civilization.
 
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JStone forming an opinion

dog-taking-a-shit.jpg
 

Puta, posting bogus links to chemistry teachers masquerading as Talmudic scholars is very funny. That's what I'd expect from an uneducated spanish hotel maid like yourself

Talmud: "Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world."

Quran: I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes."


.

 
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I posted my links, post yours
Allright, we may even let those sieg-stormtrooper links, provided they have the quotes referenced in an original language and context (the babylonian aramaic in case of the babylonian talmud, naturally) so that we're able to make necessary enquires, ie. checking them out. It's fair.
You Lie like a jew
Those, lying like a pornstar, calling others liars. Isn't it funny?
 
People follow religious law's, can you name a Country, that follows biblical Law?

Puta, the Western world follows biblical law. An uneducated spanish hotel maid like yourself should read and learn, puta.

Constitutional Rights Foundation: The Hebrews and the Foundation of Western Law
The Ten Commandments and many other elements of Hebrew law provided a major source for the development of western legal systems and democracy.


Three thousand years ago, the ancient Hebrew people lived in the Near East in an area called Canaan. This ancient people developed the idea of monotheism, the belief in one god. They believed that their god gave them laws to regulate their society, their religious practices, and their relationships with other people.

Conquered by the neo-Babylonians and later by the Romans, the Hebrews eventually became a scattered people, living in many countries under different legal systems. But they continued to develop their own law and tried to follow it even in foreign lands. Their law was based on the Ten Commandments and other sacred writings, which today we find in the Hebrew Bible. In developing their law, they sometimes borrowed legal concepts from other civilizations as well as passing on their own ideas. The Jewish law that developed influenced Roman law, English law, and our own Declaration of Independence and Constitution.

Equality
The Torah teaches that God created Adam, the first human, as the father of all peoples. Thus, all humans are born equal and should be treated equally by the law. This is today recognized as a major principle of law.

The Rule of Law
The Torah does not recognize the idea of kings ruling by divine right. According to tradition, the Hebrew people made Saul their first king in 1030 B.C., when enemy nations threatened their survival. But Saul and the other Hebrew kings that followed him were never considered to be gods or high priests with the power to interpret God’s will.

Hebrew kings, like everyone else, had to obey the Ten Commandments and the other laws of the Torah. The written Torah, not the whims of kings, was considered the law of the land.

Majority Rule and Democracy
The Hebrew concept of majority rule comes from the Torah’s command to “follow the multitude.” The majority decided disputes among scholars on the meaning of God’s laws, the court decisions of judges, and the local acts of Jewish communities.

Since Jews lived under the rule of foreign nations after A.D. 70, they practiced only limited forms of self-government. By the 12th century, however, many countries permitted Jewish communities to elect local town councils, the “Seven Good Men of the City.” These councils, chosen by the majority of adult males, supervised religious, economic, educational, and charity activities. The entire community often decided important questions at a town meeting.

Freedom of Religion and Speech
Being born a Jew makes one obligated to follow the Torah. But Jews must do this freely. Non-Jews have the freedom to practice their own religions. Moreover, unlike most other religions, Judaism does not actively seek converts.

A tradition of free speech existed among the Hebrews. Hebrew prophets openly spoke out against their kings and the people for failing to follow the Torah. During the long history of disputes over the meaning of the Torah, no one was tried for heresy (going against religious doctrine). Also, while the majority decided matters of law, the minority had a chance to be heard and their opinions were often recorded.

Fair Trial
In Judea, the court system had three levels. The highest court was the Great Sandedrin, which had 71 judges. Lesser courts with 23 judges dealt with death penalty cases. Lower courts with three judges handled most civil and criminal matters. Most of these courts stopped functioning after the Romans destroyed the temple in Jerusalem. In countries where they were permitted to operate, however, three-judge courts continued to hand out justice in Jewish communities.

Many parts of the Torah, Talmud, and the codes of law that followed described due process procedures to ensure fair trials. Anyone accused of a crime had the right of bail except in death-penalty cases. Traditional Jewish courts had no trained lawyers arguing cases. The prosecutor was either the victim himself or, if he had been killed, a relative (“blood-avenger”) or someone appointed by the court. The accused could defend himself or ask another to plead for him. Evidence included documents and the testimony of witnesses. The consistent testimony of two male witnesses to the crime was necessary to convict the accused. The judges closely cross-examined witnesses in the presence of the accused. Circumstantial evidence alone was never enough to find someone guilty. Witnesses who broke the commandment forbidding one to “bear false witness” faced the same penalty that the accused would have suffered. The accused had an absolute right against self-incrimination and was not permitted to make statements harmful to himself. Likewise, confessions were not admissible evidence in court. There was no jury. The judges deliberated with the accused looking on. The youngest judge spoke his opinion first in order to avoid being influenced by the senior judges. The judges then decided the verdict by majority vote

BRIA 16 4 a The Hebrews and the Foundation of Western Law - Constitutional Rights Foundation
 
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People follow religious law's, can you name a Country, that follows biblical Law?

Puta, the Western world follows biblical law. An uneducated spanish hotel maid like yourself should read and learn, puta.

Constitutional Rights Foundation: The Hebrews and the Foundation of Western Law
The Ten Commandments and many other elements of Hebrew law provided a major source for the development of western legal systems and democracy.


Three thousand years ago, the ancient Hebrew people lived in the Near East in an area called Canaan. This ancient people developed the idea of monotheism, the belief in one god. They believed that their god gave them laws to regulate their society, their religious practices, and their relationships with other people.

Conquered by the neo-Babylonians and later by the Romans, the Hebrews eventually became a scattered people, living in many countries under different legal systems. But they continued to develop their own law and tried to follow it even in foreign lands. Their law was based on the Ten Commandments and other sacred writings, which today we find in the Hebrew Bible. In developing their law, they sometimes borrowed legal concepts from other civilizations as well as passing on their own ideas. The Jewish law that developed influenced Roman law, English law, and our own Declaration of Independence and Constitution.

Equality
The Torah teaches that God created Adam, the first human, as the father of all peoples. Thus, all humans are born equal and should be treated equally by the law. This is today recognized as a major principle of law.

The Rule of Law
The Torah does not recognize the idea of kings ruling by divine right. According to tradition, the Hebrew people made Saul their first king in 1030 B.C., when enemy nations threatened their survival. But Saul and the other Hebrew kings that followed him were never considered to be gods or high priests with the power to interpret God’s will.

Hebrew kings, like everyone else, had to obey the Ten Commandments and the other laws of the Torah. The written Torah, not the whims of kings, was considered the law of the land.

Majority Rule and Democracy
The Hebrew concept of majority rule comes from the Torah’s command to “follow the multitude.” The majority decided disputes among scholars on the meaning of God’s laws, the court decisions of judges, and the local acts of Jewish communities.

Since Jews lived under the rule of foreign nations after A.D. 70, they practiced only limited forms of self-government. By the 12th century, however, many countries permitted Jewish communities to elect local town councils, the “Seven Good Men of the City.” These councils, chosen by the majority of adult males, supervised religious, economic, educational, and charity activities. The entire community often decided important questions at a town meeting.

Freedom of Religion and Speech
Being born a Jew makes one obligated to follow the Torah. But Jews must do this freely. Non-Jews have the freedom to practice their own religions. Moreover, unlike most other religions, Judaism does not actively seek converts.

A tradition of free speech existed among the Hebrews. Hebrew prophets openly spoke out against their kings and the people for failing to follow the Torah. During the long history of disputes over the meaning of the Torah, no one was tried for heresy (going against religious doctrine). Also, while the majority decided matters of law, the minority had a chance to be heard and their opinions were often recorded.

Fair Trial
In Judea, the court system had three levels. The highest court was the Great Sandedrin, which had 71 judges. Lesser courts with 23 judges dealt with death penalty cases. Lower courts with three judges handled most civil and criminal matters. Most of these courts stopped functioning after the Romans destroyed the temple in Jerusalem. In countries where they were permitted to operate, however, three-judge courts continued to hand out justice in Jewish communities.

Many parts of the Torah, Talmud, and the codes of law that followed described due process procedures to ensure fair trials. Anyone accused of a crime had the right of bail except in death-penalty cases. Traditional Jewish courts had no trained lawyers arguing cases. The prosecutor was either the victim himself or, if he had been killed, a relative (“blood-avenger”) or someone appointed by the court. The accused could defend himself or ask another to plead for him. Evidence included documents and the testimony of witnesses. The consistent testimony of two male witnesses to the crime was necessary to convict the accused. The judges closely cross-examined witnesses in the presence of the accused. Circumstantial evidence alone was never enough to find someone guilty. Witnesses who broke the commandment forbidding one to “bear false witness” faced the same penalty that the accused would have suffered. The accused had an absolute right against self-incrimination and was not permitted to make statements harmful to himself. Likewise, confessions were not admissible evidence in court. There was no jury. The judges deliberated with the accused looking on. The youngest judge spoke his opinion first in order to avoid being influenced by the senior judges. The judges then decided the verdict by majority vote

BRIA 16 4 a The Hebrews and the Foundation of Western Law - Constitutional Rights Foundation

QFT:lol:
 
People follow religious law's, can you name a Country, that follows biblical Law?

Puta, the Western world follows biblical law. An uneducated spanish hotel maid like yourself should read and learn, puta.

Constitutional Rights Foundation: The Hebrews and the Foundation of Western Law
The Ten Commandments and many other elements of Hebrew law provided a major source for the development of western legal systems and democracy.


Three thousand years ago, the ancient Hebrew people lived in the Near East in an area called Canaan. This ancient people developed the idea of monotheism, the belief in one god. They believed that their god gave them laws to regulate their society, their religious practices, and their relationships with other people.

Conquered by the neo-Babylonians and later by the Romans, the Hebrews eventually became a scattered people, living in many countries under different legal systems. But they continued to develop their own law and tried to follow it even in foreign lands. Their law was based on the Ten Commandments and other sacred writings, which today we find in the Hebrew Bible. In developing their law, they sometimes borrowed legal concepts from other civilizations as well as passing on their own ideas. The Jewish law that developed influenced Roman law, English law, and our own Declaration of Independence and Constitution.

Equality
The Torah teaches that God created Adam, the first human, as the father of all peoples. Thus, all humans are born equal and should be treated equally by the law. This is today recognized as a major principle of law.

The Rule of Law
The Torah does not recognize the idea of kings ruling by divine right. According to tradition, the Hebrew people made Saul their first king in 1030 B.C., when enemy nations threatened their survival. But Saul and the other Hebrew kings that followed him were never considered to be gods or high priests with the power to interpret God’s will.

Hebrew kings, like everyone else, had to obey the Ten Commandments and the other laws of the Torah. The written Torah, not the whims of kings, was considered the law of the land.

Majority Rule and Democracy
The Hebrew concept of majority rule comes from the Torah’s command to “follow the multitude.” The majority decided disputes among scholars on the meaning of God’s laws, the court decisions of judges, and the local acts of Jewish communities.

Since Jews lived under the rule of foreign nations after A.D. 70, they practiced only limited forms of self-government. By the 12th century, however, many countries permitted Jewish communities to elect local town councils, the “Seven Good Men of the City.” These councils, chosen by the majority of adult males, supervised religious, economic, educational, and charity activities. The entire community often decided important questions at a town meeting.

Freedom of Religion and Speech
Being born a Jew makes one obligated to follow the Torah. But Jews must do this freely. Non-Jews have the freedom to practice their own religions. Moreover, unlike most other religions, Judaism does not actively seek converts.

A tradition of free speech existed among the Hebrews. Hebrew prophets openly spoke out against their kings and the people for failing to follow the Torah. During the long history of disputes over the meaning of the Torah, no one was tried for heresy (going against religious doctrine). Also, while the majority decided matters of law, the minority had a chance to be heard and their opinions were often recorded.

Fair Trial
In Judea, the court system had three levels. The highest court was the Great Sandedrin, which had 71 judges. Lesser courts with 23 judges dealt with death penalty cases. Lower courts with three judges handled most civil and criminal matters. Most of these courts stopped functioning after the Romans destroyed the temple in Jerusalem. In countries where they were permitted to operate, however, three-judge courts continued to hand out justice in Jewish communities.

Many parts of the Torah, Talmud, and the codes of law that followed described due process procedures to ensure fair trials. Anyone accused of a crime had the right of bail except in death-penalty cases. Traditional Jewish courts had no trained lawyers arguing cases. The prosecutor was either the victim himself or, if he had been killed, a relative (“blood-avenger”) or someone appointed by the court. The accused could defend himself or ask another to plead for him. Evidence included documents and the testimony of witnesses. The consistent testimony of two male witnesses to the crime was necessary to convict the accused. The judges closely cross-examined witnesses in the presence of the accused. Circumstantial evidence alone was never enough to find someone guilty. Witnesses who broke the commandment forbidding one to “bear false witness” faced the same penalty that the accused would have suffered. The accused had an absolute right against self-incrimination and was not permitted to make statements harmful to himself. Likewise, confessions were not admissible evidence in court. There was no jury. The judges deliberated with the accused looking on. The youngest judge spoke his opinion first in order to avoid being influenced by the senior judges. The judges then decided the verdict by majority vote

BRIA 16 4 a The Hebrews and the Foundation of Western Law - Constitutional Rights Foundation

QFT:lol:

Founding Father US President John Adams...
I will insist that the Hebrews have done more to civilize men than any other nation. If I were an atheist, and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations. If I were an atheist of the other sect, who believe, or pretend to believe that all is ordered by chance, I should believe that chance had ordered the Jews to preserve and propagate to all mankind the doctrine of a supreme, intelligent, wise, almighty sovereign of the universe, which I believe to be the great essential principle of all morality, and consequently of all civilization

Winston Churchill...
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy.

The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live.

A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

Individual Moslems may show splendid qualities, but the influence of the religion paralyses the social development of those who follow it.

No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.[/quote]
 

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