Aba Incieni
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- Dec 13, 2017
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They follow mohamed. One of his wives was still in Pampers.Because once you redefine what marriage is, you’re fucked. Pretty soon, muslims will demand the “equality” for their form of marriage. Guess what that means for your company-provided health insurance when they - by law - have to provide healthcare benefits for 14 fucking wives? It means the company says “fuck this shit” and you lose your benefits.I still do not understand why same sex marriage is an issue. It is consenting adults entering into the state of matrimony. It has no effect on anyone else except those who marry someone of the same gender.
And that’s not all. By law, a spouse gets access to their S.O. in an ICU and has decision making powers. Which means, a hospital will have to let a damn harem of wives into an ICU. And on top of that nightmare, what happens legally when 7 wives want to pull the plus and 7 wives don’t?
Our entire way of life was built on marriage being 1 man and 1 woman. The moment you redefine marriage to be anything else, you open Pandora’s Box.
Wow..................had to go straight for the scary Muslim angle right off the bat, didn't you? Why didn't you mention those who are Mormon who believe in polygamy? They have been trying for YEARS to get the right to marry more than one wife.
As far as what Islam says about polygamy? Well, it says that you can have up to 4 wives (not the 14 you are asserting), but if you are unable to be fair to all your wives, then you are to marry only one.
Polygyny in Islam - Wikipedia
Opinions of classical Islamic scholars on polygamy
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of all his wives in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.[9]
Their opinion was derived from performing ijtihad (independent legal reasoning) which determined their belief that it is to be deemed preferable (even for the male individual who is capable of delivering justice to the multiple families) to refrain from joining more than one wife in the marital bond.
This opinion has been codified into the official positions of the Hanbali and Shaafi’i schools of jurisprudence which assert that it is held recommended for a Muslim male to have only one wife, even if he may act equitably with more than one woman.
Ash-Shirbeeni from the Shaafi’i School of jurisprudence, said: "It is a Sunnah not to marry more than one wife if there is no apparent need." [Mughni al-Muhtaj 4/207].[10]
Al-Maawardi, from the Shaafi’i School of jurisprudence, said: "Allaah has permitted a man to marry up to four wives, saying: {…two or three or four…}, but Allaah advised that it is desirable for man to marry only one wife, saying: {…But if you fear that you will not be just, then [marry only] one}" [al-Hawi al-Kabir 11/417].[10]
Ibn Qudaamah from the Hanbali School of jurisprudence, said in Ash-Sharh Al-Kabeer: "It is more appropriate to marry only one wife. The author of Al-Muharrar [i.e. Abul Barakaat Al-Majd ibn Taymiyyah] said this, based on the saying of Allaah (which means) {…But if you fear that you will not be just, then [marry only] one}." [Ash-Sharh Al-Kabeer authored by Shams-ud-deen Ibn Qudaamah].[10]
These scholars felt that adherence to monogamy would minimise the risk of oppression because the requirement of meting out justice amongst a plurality of wives would be immensely challenging for any man. Therefore, they opined that it is preferable to avoid polygamy altogether, so one does not even come near the chance of committing the forbidden deed of dealing unjustly between the wives.[9]
Imam Ahmed ibn Naqib al Masri, from the Shaafi’i School of jurisprudence, said ‘’It is fitter to confine oneself to just one’’ [Umdatu Salik].
Imam Ghazali, from the Shaafi’i School of jurisprudence, stated: "It does not call for two wives, [since] plurality may render life miserable and disrupt the affairs of the home." [Kitab al Nikah, Ihya Uloom ud Din].
Imam Shaafi’i offered an additional exegesis for the final clause of the pivotal verse discussing the divine legislation of polygyny and the divine limitations imposed upon this ancient institution.[9] He espoused that the closing clause of verse 4:3, usually interpreted as ‘that is more suitable that you may not incline to injustice’ should be understood as ‘that is more suitable that you may not be financially strained by numerous children’.
Imam Shaafi’i reasoned that divine decree had already listed fear of committing injustice as a reason to not wed more than once, hence it was pointless for the same reason (for not wedding more than once) to be expounded twice in the same verse.
His alternative interpretation pursued the perception which held that the presence of a plurality of women in a man's conjugal life would produce undesirably large numbers of offspring, which could be a potential cause of financial hardship and poverty in the future.
Given the emphasis that Islamic law stipulates on the welfare of children and nurturing children with permitted means of income, Imam Shaafi’i opined that it was legislated for a man to marry just once as an increase in the population of a family due to multiple marriages could potentially harbour harmful monetary consequences for the man who marries more than once.[9]
Ash-Shaafi’i is of the view that it is desirable to confine oneself to marrying only one although it is permissible for him to marry more than one. This is to avoid being unfair by being more inclined to some of them than others, or being unable to financially support them. [al-Hawi al-Kabir 11/417].[10]