- May 20, 2009
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Just voted on. Link not available yet.
Curious to see the religous exemption, and wondering what the first lawsuit challenging said exception will look like.
There ought not be a religious exemption; when religious officials take on the role of civil servants, they ought to be required to accept the responsibilities of that job, however,
the exemption is a worthwhile concession to achieve the greater good.
Age old struggle between religion and the state. Akiva was a Rebbe, NYCarbiner was a Fascist
"The Talmud relates that the wicked Roman government once decreed that Jewish people should not engage in the study of Torah (B. Brachot 61b). Rabbi Akiva publicly disobeyed this injunction and convened assemblies where he taught Torah.
When Rabbi Akiva's contemporary, Papus, discovered this blatant disregard for the Roman decree he wondered: "Akiva, are you not afraid of the regime?" Rabbi Akiva responded with a famous and colorful parable.
Once a fox took a walk near a brook and saw fish swimming past, darting from place to place as if they were fleeing some danger. "From what are you fleeing?" asked the fox.
The fish responded: "From the nets of people who try to catch us."
The fox had a cunning plan to help the fish: "Why not come up onto dry land where you will be safe from the nets? And we will dwell together, you and I, just as my ancestors dwelt with your ancestors."
The fish were not persuaded: "Are you the one that they describe as the cleverest of animals? You are not clever, but a fool! If we are afraid for our safety in our own habitat, finding it difficult to escape danger and remain alive in the water, in a place that ensures death - that is, dry land - should we not be afraid all the more so?!"
Concluding the tale, Rabbi Akiva turned to Papus to unpack the parable: "The situation facing us is similar. Now we sit and engage in the study of Torah, which is described by the words: For it is your life and the length of your days (Deuteronomy 30:20), and we nevertheless fear for our safety. Were we to forsake Torah, we would be in even greater danger." The extent of Rabbi Akiva's vivid parable is deeper than the short explanation he offered Papus."
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