Rabbi Dovid Feldman on the 63rd Nakba Remembrance, May 15, 2011

[P F Tinmore]

[ame=http://www.youtube.com/watch?v=tSnaBEx9fxE&feature=relmfu]Rabbi Dovid Feldman on the 63rd Nakba Remembrance, May 15, 2011 - YouTube[/ame]

 

[JStone]

Lebanese American Fouad Ajami, Professor at the Johns Hopkins School of Advanced International Studies and a senior fellow at the Hoover Institution. He is co-chair of the Hoover Working Group on Islamism and the International Order.The Wall Street Journal, June 1, 2011

The [UN] vote in 1947 was viewed as Israel's basic title to independence and statehood. The Palestinians and the Arab powers had rejected partition and chosen the path of war. Their choice was to prove calamitous.

By the time the guns had fallen silent, the Yishuv, the Jewish community in Palestine, had held its ground against the combined armies of Egypt, Jordan, Syria and Iraq. Its forces stood on the shores of the Red Sea in the south, and at the foot of the Golan Heights in the north. Palestinian society had collapsed under the pressure of war. The elites had made their way to neighboring lands. Rural communities had been left atomized and leaderless. The cities had fought, and fallen, alone. '"

Palestine had become a great Arab shame. Few Arabs were willing to tell the story truthfully, to face its harsh verdict. Henceforth the Palestinians would live on a vague idea of restoration and return. No leader had the courage to tell the refugees who had left Acre and Jaffa and Haifa that they could not recover the homes and orchards of their imagination.

Some had taken the keys to their houses with them to Syria and Lebanon and across the river to Jordan. They were no more likely to find political satisfaction than the Jews who had been banished from Baghdad and Beirut and Cairo, and Casablanca and Fez, but the idea of return, enshrined into a "right of return," would persist. (Wadi Abu Jamil, the Jewish quarter of the Beirut of my boyhood, is now a Hezbollah stronghold, and no narrative exalts or recalls that old presence.)

The vote at the General Assembly was of immense help, but it wasn't the decisive factor in the founding of the Jewish state. The hard work had been done in the three decades between the Balfour Declaration of 1917 and the vote on partition. Realism had guided the Zionist project. We will take a state even if it is the size of a tablecloth, said Chaim Weizmann, one of the founding fathers of the Zionist endeavor.

Sadly, the Palestinian national movement has known a different kind of leadership, unique in its mix of maximalism and sense of entitlement, in its refusal to accept what can and can't be had in the world of nations. Leadership is often about luck, the kind of individuals a people's history brings forth. It was the distinct misfortune of the Palestinians that when it truly mattered, and for nearly four decades, they were led by a juggler, Yasser Arafat, a man fated to waste his people's chances.

Arafat was neither a Ben-Gurion leading his people to statehood, nor an Anwar Sadat accepting the logic of peace and compromise. He had been an enemy of Israel, but Israel had reached an accord with him in 1993, made room for him, and for a regime of his choice in Gaza. He had warred against the United States, but American diplomacy had fallen under his spell, and the years of the Clinton presidency were devoted to the delusion that the man could summon the courage to accept a practical peace.

But Arafat would do nothing of the kind. Until his death in 2004, he refrained from telling the Palestinians the harsh truths they needed to hear about the urgency of practicality and compromise. Instead, he held out the illusion that the Palestinians can have it all, from the River Jordan to the Mediterranean. His real constituents were in the refugee camps in Lebanon and Syria and Jordan, and among the Palestinians in Kuwait. So he peddled the dream that history's verdict could be overturned, that the "right of return" was theirs.

There was hope that the Arafat legacy would go with him to the grave.The new Palestinian Authority leader Mahmoud Abbas had been a lieutenant of Arafat's, but there were hints of a break with the Arafat legacy. The alliance between Fatah and Hamas that Mr. Abbas has opted for put these hopes to rest. And the illusion that the U.N. can break the stalemate in the Holy Land is vintage Arafat. It was Arafat who turned up at the General Assembly in 1974 with a holster on his hip, and who proclaimed that he had come bearing a freedom fighter's gun and an olive branch, and that it was up to the U.N. not to let the olive branch fall from his hand.
http://online.wsj.com/article/SB10001424052702304066504576347850275771310.html

 

[SAYIT]

rabbi dovid feldman[/color] on the 63rd nakba remembrance, may 15, 2011 - youtube[/url]

who?

 

[Wolverine1984]

Didn't he come around this year as well ?
2011 is kind of old news don't you think ?