Prophet Muhammad pbuh is the perfect example for all of mankind to emulate in both behavior and morals.
Sunni....don't make me do it.
The Treaty of Hudaybiyyah...
The massacre of the Banu Coreiza....
I'm-tryin'- to-hold-back.....
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Prophet Muhammad pbuh is the perfect example for all of mankind to emulate in both behavior and morals.
Going to a "resting place" is based on translating an arabic idiom and in no way reppresents the actual meaning or intent of the original language.But taken over all they nearly all say the sun goes to a resting place, and the hadith I quoted goes into details which cannot be interpreted any other way.
Prophet Muhammad pbuh is the perfect example for all of mankind to emulate in both behavior and morals.
Sunni....don't make me do it.
The Treaty of Hudaybiyyah...
The massacre of the Banu Coreiza....
I'm-tryin'- to-hold-back.....
Yes, Jesus is a great Prophet in Islam.Thank you for demonstrating that you have been lying about Yeshua being your prophet too.
But we do not believe in the false stories told in the corrupted christian Bible about Jesus. (which was the Jesus I was referring to)
Muslims only believe in the true Jesus as presented and written in the Quran.
IncorrectYou say the New Testament is false, but the verification for it is at least equal as to that for the Koran.
No one knows exactly who Matthew, Mark, Luke, John, Paul, of the Bible were; in fact they don't even have last names.
Whereas, there were thousands of eye witness accounts from both muslims and non muslims supporting that the man named Muhammad pbuh existed and lived and taught the Qur'an in Arabia.
That's certainly true.
It's still the Qur'an; whether memorized and recited or written down in a book form.
I have no problem with either of those events.Prophet Muhammad pbuh is the perfect example for all of mankind to emulate in both behavior and morals.
Sunni....don't make me do it.
The Treaty of Hudaybiyyah...
The massacre of the Banu Coreiza....
I'm-tryin'- to-hold-back.....
I have no problem with either of those events.Prophet Muhammad pbuh is the perfect example for all of mankind to emulate in both behavior and morals.
Sunni....don't make me do it.
The Treaty of Hudaybiyyah...
The massacre of the Banu Coreiza....
I'm-tryin'- to-hold-back.....
These are well known by all muslims.
Muhammad was a warrior, commander, and religious leader of a nation.
He had to do whatever it took to defend his people and land from enemies.
I was responding to specific comments in connection with the idolatry of a 7th century Arab warlord.Hey Hollie what about the massacre of Muslims and Jews in Jerusalem? Or hitler and his racial purification tactic? Or the Klu Klux Klan? Or swore under the Christian banner.
We can talk all day about history
They believe it. History doesnt prove it out. In fact, history shows that it was compiled specifically so they could squelsh what they termed false revelations.
No it doesn't at all. The Muslims themselves in Saudi Arabia are more credible than "historian" . I never heard that before. The Koran wasn't changed. The mainstream one isn't changed. We all have the same views on most things. Christian texts, modern ones say different things in regards to specific events such as Genesis 1 or Genesis 2, they have differences some people will say is a significant difference
It seems you need some lessons in history so you can come to an understanding of the false assumptions you have.
Let's understand that the lineage of the Koran is irreparably broken in three places. Those places are:
1. The 'Uthmanic'' rescension.
2. The Compilation under Abu Bakr.
3. The chain of transmittal prior to Muhammad.
For those of us who have made an effort to understand the compilation and standardization on the mushaf of 'Uthman, such self reference is more prosaically explained by the late date of this version.
The fact remains that "Qur'an" means "recitation," not book. It did not become a book until years after Muhammad's death.
Without going into too much detail, rather than "numerous" sahabahs with perfect recollections of the Koran, there is compelling evidence that these earliest sahabahs had different and differentially complete memories. How else is one to make sense of the ahadith (repeated in one form or another at least seven times) concerning the last verse being found in the memory of only a single man; Abi Khuzaima Al-Ansari? Doesn't that require the understanding that every other sahabah had an incomplete memory?
How does one further account for the conflicts among those sahabahs that required the Uthmanic rescension?
In fact, how does one account for Uthman's rescension at all?
It is pretty clear that the "perfect preservation" of the Koran did not commence until after the rescension. And even then, we could get into a wonderful discussion of the multiple readings, but why bother. The point is made. Second, giving the fact we have a historical record of the event during which the Koran was standardized and competing versions burned, the maintenance of a standard since that time hardly qualifies as suggesting that Mohammed would have even recognized the writings. The completely human engine for that standard is evident and obvious. We have in our possession, at best, the musshaf of Uthman. We really do not know what the musshaf of Muhammad contained, and how different the two might be.
I think it's clear that your understanding of islamist history is lacking. The Koran was clearly not the same original book under all caliphs. For that matter, there is no such thing as an "original" Koran.No it doesn't at all. The Muslims themselves in Saudi Arabia are more credible than "historian" . I never heard that before. The Koran wasn't changed. The mainstream one isn't changed. We all have the same views on most things. Christian texts, modern ones say different things in regards to specific events such as Genesis 1 or Genesis 2, they have differences some people will say is a significant difference
It seems you need some lessons in history so you can come to an understanding of the false assumptions you have.
Let's understand that the lineage of the Koran is irreparably broken in three places. Those places are:
1. The 'Uthmanic'' rescension.
2. The Compilation under Abu Bakr.
3. The chain of transmittal prior to Muhammad.
For those of us who have made an effort to understand the compilation and standardization on the mushaf of 'Uthman, such self reference is more prosaically explained by the late date of this version.
The fact remains that "Qur'an" means "recitation," not book. It did not become a book until years after Muhammad's death.
Without going into too much detail, rather than "numerous" sahabahs with perfect recollections of the Koran, there is compelling evidence that these earliest sahabahs had different and differentially complete memories. How else is one to make sense of the ahadith (repeated in one form or another at least seven times) concerning the last verse being found in the memory of only a single man; Abi Khuzaima Al-Ansari? Doesn't that require the understanding that every other sahabah had an incomplete memory?
How does one further account for the conflicts among those sahabahs that required the Uthmanic rescension?
In fact, how does one account for Uthman's rescension at all?
It is pretty clear that the "perfect preservation" of the Koran did not commence until after the rescension. And even then, we could get into a wonderful discussion of the multiple readings, but why bother. The point is made. Second, giving the fact we have a historical record of the event during which the Koran was standardized and competing versions burned, the maintenance of a standard since that time hardly qualifies as suggesting that Mohammed would have even recognized the writings. The completely human engine for that standard is evident and obvious. We have in our possession, at best, the musshaf of Uthman. We really do not know what the musshaf of Muhammad contained, and how different the two might be.
All that writing and you wasted your time. You don't teach us our history we have our history on Islam. The Koran was the same original book under all Caliphs
I think it's clear that your understanding of islamist history is lacking. The Koran was clearly not the same original book under all caliphs. For that matter, there is no such thing as an "original" Koran.It seems you need some lessons in history so you can come to an understanding of the false assumptions you have.
Let's understand that the lineage of the Koran is irreparably broken in three places. Those places are:
1. The 'Uthmanic'' rescension.
2. The Compilation under Abu Bakr.
3. The chain of transmittal prior to Muhammad.
For those of us who have made an effort to understand the compilation and standardization on the mushaf of 'Uthman, such self reference is more prosaically explained by the late date of this version.
The fact remains that "Qur'an" means "recitation," not book. It did not become a book until years after Muhammad's death.
Without going into too much detail, rather than "numerous" sahabahs with perfect recollections of the Koran, there is compelling evidence that these earliest sahabahs had different and differentially complete memories. How else is one to make sense of the ahadith (repeated in one form or another at least seven times) concerning the last verse being found in the memory of only a single man; Abi Khuzaima Al-Ansari? Doesn't that require the understanding that every other sahabah had an incomplete memory?
How does one further account for the conflicts among those sahabahs that required the Uthmanic rescension?
In fact, how does one account for Uthman's rescension at all?
It is pretty clear that the "perfect preservation" of the Koran did not commence until after the rescension. And even then, we could get into a wonderful discussion of the multiple readings, but why bother. The point is made. Second, giving the fact we have a historical record of the event during which the Koran was standardized and competing versions burned, the maintenance of a standard since that time hardly qualifies as suggesting that Mohammed would have even recognized the writings. The completely human engine for that standard is evident and obvious. We have in our possession, at best, the musshaf of Uthman. We really do not know what the musshaf of Muhammad contained, and how different the two might be.
All that writing and you wasted your time. You don't teach us our history we have our history on Islam. The Koran was the same original book under all Caliphs
The Koran remains a book, not first-hand experience, and so cannot be judged superior to any other such reference.
What a person chooses to belief is subjective and individual.
Believers that want to impost their belief on others do not understand themselves or others, and if God exists it shows they do not understand God's creation.
I think it's clear that your understanding of islamist history is lacking. The Koran was clearly not the same original book under all caliphs. For that matter, there is no such thing as an "original" Koran.All that writing and you wasted your time. You don't teach us our history we have our history on Islam. The Koran was the same original book under all Caliphs
No you don't have the right history at all. Where are you getting this from? The Caliphs all had the same Koran and every Muslim had the same Koran