- Nov 26, 2011
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They brought it on themselves. The warning is right there: "The unbelievers... attack the Christians as their political opponents rather than as their religious adversaries; they hate the Christian religion as the opinion of a party much more than as an error of belief;"When you tie religion to the state, you are also tying the state to your religion. And the next thing you know, the government is telling you how to run your business if you want the government money to keep coming into your faith-based business. Taxpayer money corrupts the church and its leadership.
But the problems are far deeper than that, and were far better stated 180 years ago. One of the reasons the religious founders of our Northern colonies came to this continent was to escape the corruption of the Church-as-State in Europe. Our country was founded upon the absolute conviction we must not allow that to happen here. And a visitor from France observed the striking difference between our nation and Europe.
On my arrival in the United States the religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things. In France I had almost always seen the spirit of religion and the spirit of freedom marching in opposite directions. But in America I found they were intimately united and that they reigned in common over the same country. My desire to discover the causes of this phenomenon increased from day to day. In order to satisfy it I questioned the members of all the different sects; I sought especially the society of the clergy, who are the depositaries of the different creeds and are especially interested in their duration. As a member of the Roman Catholic Church, I was more particularly brought into contact with several of its priests, with whom I became intimately acquainted. To each of these men I expressed my astonishment and explained my doubts. I found that they differed upon matters of detail alone, and that they all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.
My, how we have strayed from this conviction.
Pay particular attention to this part below and see how what Alexis de Tocqueville said about Europe two centuries ago applies to the state of politics in America today.
The unbelievers of Europe attack the Christians as their political opponents rather than as their religious adversaries; they hate the Christian religion as the opinion of a party much more than as an error of belief; and they reject the clergy less because they are the representatives of the Deity than because they are the allies of government.
In Europe, Christianity has been intimately united to the powers of the earth. Those powers are now in decay, and it is, as it were, buried under their ruins. The living body of religion has been bound down to the dead corpse of superannuated polity; cut but the bonds that restrain it, and it will rise once more. I do not know what could restore the Christian church of Europe to the energy of its earlier days; that power belongs to God alone; but it may be for human policy to leave to faith the full exercise of the strength which it still retains.
Tocqueville: Book I Chapter 17
And today, the Unbelievers have turned it around. THey now see anyone who disagrees with them as heretics of their secular dogma.
Rather they be religious conservatives like Pat Roberson, or secular conservatives like Milo, or even populists nationalists like Donald Trump.
All are dealt with the same way, branded as heretics and demonized and attacked with a religious fervor that the Crusaders would have found overly strident.
"The living body of religion has been bound down to the dead corpse of superannuated polity;"