P F Tinmore
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- Dec 6, 2009
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[ame=http://www.youtube.com/watch?v=g4OXP6Jy49I&feature=related]Palestinian Right of Return - Norman Finkelstein - YouTube[/ame]
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wow... pf[ucktard] feels like spamming the board with his trash this a.m.
the loser must have had a bad night.
The truth is that Palestine is no more real than Never-Never Land. The first time the name was used was in 70 A.D. when the Romans committed genocide against the Jews, smashed the Temple and declared the land of Israel would be no more. From then on, the Romans promised, it would be known as Palestine. The name was derived from the Philistines, a Goliathian people conquered by the Jews centuries earlier. It was a way for the Romans to add insult to injury. They also tried to change the name of Jerusalem to Aelia Capitolina, but that had even less staying power.
Palestine has never existed — before or since — as an autonomous entity. It was ruled alternately by Rome, by Islamic and Christian crusaders, by the Ottoman Empire and, briefly, by the British after World War I. The British agreed to restore at least part of the land to the Jewish people as their homeland.
There is no language known as Palestinian. There is no distinct Palestinian culture. There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Lebanese, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of 1 percent of the landmass.
But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today. Greed. Pride. Envy. Covetousness. No matter how many land concessions the Israelis make, it will never be enough.
I know what you’re going to say: “Farah, the Al Aqsa Mosque and the Dome of the Rock in Jerusalem represent Islam’s third most holy sites.”
Not true. In fact, the Quran says nothing about Jerusalem. It mentions Mecca hundreds of times. It mentions Medina countless times. It never mentions Jerusalem. With good reason. There is no historical evidence to suggest Muhammad ever visited Jerusalem.
So how did Jerusalem become the third holiest site of Islam? Muslims today cite a vague passage in the Quran, the 17th Sura, entitled “The Night Journey.” It relates that in a dream or a vision Muhammad was carried by night “from the sacred temple to the temple that is most remote, whose precinct we have blessed, that we might show him our signs. …” In the seventh century, some Muslims identified the two temples mentioned in this verse as being in Mecca and Jerusalem. And that’s as close as Islam’s connection with Jerusalem gets — myth, fantasy, wishful thinking. Meanwhile, Jews can trace their roots in Jerusalem back to the days of Abraham.
Myths of the Middle East
It is by now commonplace that the civilizations of the Middle East are oldest known to human history. They go back thousands of years, much older than the civilizations of India and China, not to speak of other upstart places. It is also interesting, though now often forgotten, that the ancient civilizations of the Middle East were almost totally obliterated and forgotten by their own people as well as by others. Their monuments were defaced or destroyed, their languages forgotten, their scripts forgotten, their history forgotten and even their identities forgotten.
All that was known about them came from one single source, and that is Israel, the only component of the ancient Middle East to have retained their identity, their memory, their language and their books. For a very long time, up to comparatively modern times, with rare exceptions all that was known about the ancient Middle East--the Babylonians, the Egyptians and the rest--was what the Jewish tradiiton has preserved.
"For more than four decades, Bernard Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region."
Oxford University Press: Faith and Power: Bernard Lewis
Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.
In archaeological terms The Houses of Ancient Israel: Domestic, Royal, Divine focuses on the Iron Age (1200-586 B.C.E.). Iron I (1200-1000 B.C.E.) represents the premonarchical period. Iron II (1000-586 B.C.E.) was the time of kings. Uniting the tribal coalitions of Israel and Judah in the tenth century B.C.E., David and Solomon ruled over an expanding realm. After Solomon's death (c. 930 B.C.E.) Israel and Judah separated into two kingdoms.
Israel was led at times by strong kings, Omri and Ahab in the ninth century B.C.E. and Jereboam II in the eighth. The Houses of Ancient Israel § Semitic Museum
The Semitic Museum has installed a new exhibition that brings the world of biblical Israel into vivid, three-dimensional reality. "The Houses of Ancient Israel: Domestic, Royal, Divine" immerses the viewer in Israelite daily life around the time of King Hezekiah (8th century B.C.), creating an experiential environment based on the latest archaeological, textual, and historical research.
The centerpiece of the exhibition is a full-scale Israelite house, open on one side, filled with authentic ancient artifacts that show how life was lived by common inhabitants of ancient Jerusalem. Agricultural tools, a cooking area, and a stall occupied by a single, scruffy ram fill the ground floor of the cube-shaped, mud-brick structure, which, thankfully, is not olfactorily authentic. The upper story, reached by a ladder, is devoted to eating and sleeping. Harvard Gazette: Jerusalem during the reign of King Hezekiah
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press
[ame=http://www.youtube.com/watch?v=Yvg2EZAEw5c]1/13 The Bible's Buried Secrets (NOVA PBS) - YouTube[/ame]In the banks of the Nile in southern Egypt in 1896, British archaeologisit Flinders Petrie unearthed one of the most important discoveries in biblical archaeology known as the Merneptah Stele. Merneptah's stele announces the entrance on the world stage of a People named Israel.
The Merneptah Stele is powerful evidence that a People called the Israelites are living in Canaan over 3000 years ago
Dr. Donald Redford, Egyptologist and archaeologist: The Merneptah Stele is priceless evidence for the presence of an ethnical group called Israel in Canaan.