Jesus Christ And Allah Both Major Zionists!

[JStone]

Zionism rules by the two largest religious figures in the world, Jesus and Allah!

New Testament

John 12:13 They took palm branches and went out to meet him, shouting, “Hosanna! “Blessed is he who comes in the name of the Lord! “Blessed is the king of Israel!”

Quran

Quran 10:93 We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them.

And, Jews are Allah's Chosen People Allahu Akbar!

Quran 45:16 We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations

[ame=http://www.youtube.com/watch?v=IxAKFlpdcfc]Applause - YouTube[/ame]

 

[patrickcaturday]

Zionism rules by the two largest religious figures in the world, Jesus and Allah!

New Testament

John 12:13 They took palm branches and went out to meet him, shouting, “Hosanna! “Blessed is he who comes in the name of the Lord! “Blessed is the king of Israel!”

Quran

Quran 10:93 We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them.

And, Jews are Allah's Chosen People Allahu Akbar!

Quran 45:16 We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations

[ame=http://www.youtube.com/watch?v=IxAKFlpdcfc]Applause - YouTube[/ame]

Mr Stone showes his ignorance and his blind bias towards Israel yet agai. This is not the first time and it probably won't be the last !!!

I know little of the Quran so I do not feel qualified to speak of the words of Mohammad, but considering that Mr. Stone is completely wrong about who and what Jesus was, I feel it safe to say that his interpretations are woefully inaccurate !!! " Blessed is the king of Israel ", indeed lets see what Jesus Christ had top say about that !!!

<< John 18 >>
New American Standard Bible

--------------------------------------------------------------------------------
36Jesus answered, &#8220;My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.&#8221; 37Therefore Pilate said to Him, &#8220;So You are a king?&#8221; Jesus answered, &#8220;You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth.

King James Bible
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Douay-Rheims Bible
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.

Also Jesus would not let them make Him King

John 6:15 So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone

The problem that Mr. Stone has is the same problem that the Jews and indeed all major religions have had and that is they try to bend God to there political will and use him for their propaganda like purposes. They need to realize that God has his own purpose, and he will neither be deflected nor denied.
Jesus was not a Zionist, not a Muslim, not a Democrat or Republican, He was and is the Son of God !!!

 

[JStone]

John 1:49 Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.

They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king , and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles .

John the Baptist's witness to Israel finds its initial response in the confession of Nathanael, a true Israelite, when Nathanael confesses Jesus to be the Son of God, the King of Israel . Nathanael stands in marked contrast to Nicodemus, a teacher of Israel, who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

.

 

[patrickcaturday]

John 1:49 Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.

They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).
John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

.

Mr Stone showes his ignorance and his blind bias towards Israel yet agai. This is not the first time and it probably won't be the last !!!

I know little of the Quran so I do not feel qualified to speak of the words of Mohammad, but considering that Mr. Stone is completely wrong about who and what Jesus was, I feel it safe to say that his interpretations are woefully inaccurate !!! " Blessed is the king of Israel ", indeed lets see what Jesus Christ had top say about that !!!

Quote:
<< John 18 >>
New American Standard Bible

--------------------------------------------------------------------------------
36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” 37Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth.

King James Bible
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Douay-Rheims Bible
Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.

Also Jesus would not let them make Him King

Quote:
John 6:15 So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone

The problem that Mr. Stone has is the same problem that the Jews and indeed all major religions have had and that is they try to bend God to there political will and use him for their propaganda like purposes. They need to realize that God has his own purpose, and he will neither be deflected nor denied.
Jesus was not a Zionist, not a Muslim, not a Democrat or Republican, He was and is the Son of God !!!


The above highlighted ( in red ) section only serves to prove my assertions in my original reply. Mr Stone does not think very clearly or he does not read very well.

 

[JStone]

John 1:49 Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time.

As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.

They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king , and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles .

John the Baptist's witness to Israel finds its initial response in the confession of Nathanael, a true Israelite, when Nathanael confesses Jesus to be the Son of God, the King of Israel . Nathanael stands in marked contrast to Nicodemus, a teacher of Israel, who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

.