Islamic-Christian commission slams Knesset bill stating J'lem Israeli capital

[P F Tinmore]

OCCUPIED JERUSALEM, (PIC)-- The Islamic-Christian commission for the support of Jerusalem and holy sites strongly denounced the Israeli Knesset for its intention to discuss a proposal calling for declaring the occupied Palestinian city of Jerusalem as a capital of Israel and the Jewish people.

In a press statement to Quds Press, secretary-general of the commission Hasan Khater slammed this Israeli move as a serious step that would provoke the feelings of Palestinians who consider Jerusalem to be the capital of their homeland.

Islamic-Christian commission slams Knesset bill stating J'lem Israeli capital

 

[JStone]

Allah Is a Zionist: The Quranic argument for Jewish sovereignty in the land of Israel
By Sheikh Abdul Hadi Palazzi, Secretary General of the Italian Muslim Assembly

Jewish sovereignty in Jerusalem. In August 2002, the Yasser Arafat-appointed “mufti of Jerusalem and the Holy Land,” Ikrima Sabri, told the Western media that “there is not even the smallest indication of the existence of a Jewish temple in Jerusalem in the past. In the whole city, there is not even a single stone indicating Jewish history.” By saying this, he confirmed what Arafat had already said to the London-based Arabic paper al-Hayat and reportedly repeated to Bill Clinton and Ehud Barak at Camp David: “Archaeologists have not found a single stone proving that the Temple of Solomon was there because historically the Temple was not in Palestine.”

In making such statements, Sabri and Arafat not only blatantly denied history, archeology, and the teachings of the Bible, but they also denied the words of the Quran. From the time of the Revelation of the Noble Quran until recently, all Muslims unanimously accepted that the Haram as-Sharif, or Holy Esplanade, on which the Dome of the Rock today stands is the same place where Solomon’s and Zorobabel’s Temples once stood. As a matter of fact, Haram as-Sharif, the Sacred Area of Temple Mount, includes a place called Solomon’s Standpoint, or Maqam Sulayman—according to the Muslim tradition, Solomon used to sit there and supplicate while Hiram’s masons were engaged in building the Temple. From that same place the Muslim tradition says that Solomon prayed to dedicate the House once it was completed and to intercede for those who will approach it for worshipping.

Accepting that Solomon’s Temple was in Jerusalem is compulsory for every Muslim believer, because that is what the Quran and the Islamic oral tradition, called the Sunnah, teach.

Jewish sovereignty in the Land of Israel: The Biblical notion that God granted the land of Canaan to the Children of Israel is confirmed by the Quran. In the Surah of Jonah, verse 93, we read: We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best.

In Surah al-Ahraf (of the Barrier), verse 137, we read: We made a people considered weak inheritors of the Land in both Eastern and Western side [of the Jordan river] whereon we sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected.

Surah al Maidah (the Table), verse 21, is the only passage in which the Holy Land is mentioned by that title (al-Ard al-Muqaddas). It refers to the words Moses spoke to the descendants of Isaac: Remember Moses said To his people: ‘O my People, call in remembrance the favor of God unto you, when He produced prophets among you, made you kings, and gave You what He had not given To any other among the peoples. O my people! Enter The Holy Land which God hath written for you, and turn not back ignominiously [to this heritage of yours], for then will ye be overthrown, to your own ruin.

Jewish sovereignty in the Land of Israel was never abolished: Moreover, the Quran explicitly refers to the return of the Jews to the Land of Israel before the Last Judgment when it says in the Surah of the Children of Israel, verse 104: And thereafter We [God] said to the Children of Israel: ‘Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd.’

Therefore, from an Islamic point of view, Israel is the legitimate owner of the land God deeded to her and whose borders were defined by Abraham in Genesis. All recent claims according to which the “assignment of the Land of Israel to the Jewish people was withdrawn or abrogated” are bereft of scriptural or traditional evidence. The Quran mentions the territory that God assigned to the Jewish people, but neither it nor the traditional Islamic sources mention a supposed withdrawal.
Allah Is a Zionist - by Sheikh Abdul Hadi Palazzi - Tablet Magazine – A New Read on Jewish Life



[ame=http://www.youtube.com/watch?v=7I9amcTg_6I]Who Has a Right to Jerusalem ? - YouTube[/ame]

 

[JStone]

2 Samuel 5-8: David Becomes King Over Israel

All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the LORD said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant with them at Hebron before the LORD, and they anointed David king over Israel.

David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.

David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces inward. And he became more and more powerful, because the LORD God Almighty was with him.

Now Hiram king of Tyre sent envoys to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David. Then David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel

Eminent Historian Sir Martin Gilbert, Author of 10 Books on Jewish and Middle East History and 3 Books on Jerusalem ...

Jerusalem became the capital of the first Jewish kingdom in 1004 BC, over 3000 years ago. With the brief exception of the Crusader period, no other non-Jewish ruling power of Jerusalem made the city a capital but it was consistently a capital for the Jews. Driven into partial exile by Nebuchadnezzar in 586 BC, the Jews returned fifty years later and rebuilt Jerusalem as their capital. It was their capital, too, under the Maccabees. The unity of the city achieved in 1967, then, was more than a quirk of military geography. It was the fulfillment of unbroken historical longings.

 

[P F Tinmore]

More spam from the Stoner.

 

[JStone]

More spam from the Stoner.

Holy Quran is spam? Oh, I'm telling hamas on you and you're in big trouble allahu akbar!

Quran 17:104 And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near [i.e. the Day of Resurrection or the descent of Christ ['Iesa (Jesus), son of Maryam (Mary) on the earth]. We shall bring you altogether as mixed crowd

[ame=http://www.youtube.com/watch?v=IxAKFlpdcfc]Applause - YouTube[/ame]

 

[JStone]

Jesus Enters Jerusalem as King of IsraelJohn 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com

Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.

They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"

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