Happiness in Islam

God is the Most Just

"Whoever causes harm, Allah harms him, and whoever is harsh, Allah will be harsh with him."

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Those who inflict harm upon others or exhibit harshness in their actions will face retribution from God. They will face appropriate consequences.

Divine justice is not solely limited to retribution, but also includes mercy, forgiveness, and the overall balance and wisdom of God's plan. Islam teaches that Allah's justice is perfect and encompasses both this world and the hereafter, where all actions will be justly accounted for.
 
God is the Most Just

"Whoever causes harm, Allah harms him, and whoever is harsh, Allah will be harsh with him."

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Those who inflict harm upon others or exhibit harshness in their actions will face retribution from God. They will face appropriate consequences.

Divine justice is not solely limited to retribution, but also includes mercy, forgiveness, and the overall balance and wisdom of God's plan. Islam teaches that Allah's justice is perfect and encompasses both this world and the hereafter, where all actions will be justly accounted for.
OH!!! so it's allah bombing Gaza-----
 
God is fair with slaughtered babies:

At the same time that the mothers of the children whom Pharaoh was slaughtering were crying, the divine judgment had been passed in heaven, contrary to what the scene suggested.

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The judgment was:

“And We wish to favor those who were oppressed in the land and make them leaders and make them inheritors. And We will enable them to prevail in the land and show Pharaoh and Haman and their soldiers of them what they used to fear.”
But it did not proceed according to the feeling of the oppressed who wanted the scene to end in an instant, but rather according to the measure of God, His Sunnah, and His wisdom.

So God prepared the causes,
created Moses,
saved him from slaughter,
raised him in Pharaoh's palace,
prepared him and made him on His eyes,
tested him to correct him,
and cared for him in his exile,
then sent him in the face of the unjust tyrant:

“Go to Pharaoh, for he has transgressed.”
The content of the message was two things:

  1. Guidance to the worship of God:“And I will guide you to your Lord, so you will fear Him.”
  2. The liberation of the oppressed:“Send with us the Children of Israel and do not torment them.”
Pharaoh denied and refused,and he ran away, and he gathered and called,"I am your Lord, the Most High."

Then the day of adornment came, and the truth appeared,but he did not return, and he continued in his tyranny, killing and crucifying, threatening and promising, then he returned to killing children again, and the oppressed returned to pain, and they said to Moses: “We were harmed before you came to us and after you came to us.”

God was patient with the tyrant, his people, before He took them away in a way that there is no escape from it forever.

So He took them with a light punishment as a reminder and a warning: “And We took the family of Pharaoh with years and reduced the fruits, so perhaps they will remember.”

But they refused.

Then came the punishment of God and His wrath that is not repelled from the criminal people: “Then when We had exhausted them, We took revenge on them, and We drowned them all.”
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The previous judgment for the oppressed was fulfilled:

“And We inherited to the people who were oppressed the easts and the wests of the land which We blessed in it.”

... after long and painful decades in the measure of the oppressed, but it was close in the measure of God.
 
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5 lessons from the story:

1. God is always just, even if it doesn't seem like it at the time. He has a plan for everything, and He will eventually bring about justice for those who are oppressed.

2. God is patient. He gives people time to repent, but if they refuse, He will eventually punish them.

3. God is powerful. He can easily defeat any enemy, no matter how strong they may seem.

4. God is faithful. He keeps His promises.

5. God is loving. He wants what is best for us, even if it means discipline.
 
Al-Sadiq Al-Amin

Prophet Muhammad was known as Al-Sadiq (the Truthful) and Al-Amin (the Faithful) among all that knew him—even his enemies.

When the Qaiser of Rome received a letter from Muhammad (peace be upon him) inviting the Qaiser to Islam, he asked Abu Sufyan about Muhammad. Abu Sufyan, who at the time was a staunch opponent of Muhammad’s message, said:

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“Muhammad is nobly born; is honest and truthful, and has never broken a pledge. He enjoins his followers to worship none but One God and to pray to Him alone. He preaches kindness, piety and tolerance towards all and his followers are on the increase.”

Not only did his message (the message of all the Prophets) resonate with sound intellect, this man was so honest that even his enemies called him the honest and the truthful !

 
Quran 16:4 states, "He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!"

This Ayah highlights the miraculous process of human creation and the tendency of humans to engage in debates and disputations.

The Ayah starts by acknowledging that human beings are created from a small drop of sperm, emphasizing the humble origin of mankind. It reflects the amazing biological process of human development from conception to birth.The second part of the verse highlights a characteristic of humans, which is their inclination to engage in intellectual discourse and debate.

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