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After nearly four years of Hamas rule, the Gaza Strip's small secular community is in tatters, decimated by the militant group's campaign to impose its strict version of Islam in the coastal territory.
Hamas has bullied men and women to dress modestly, tried to keep the sexes from mingling in public and sparked a flight of secular university students and educated professionals. Most recently, it has confiscated novels it deems offensive to Islam from a bookshop and banned Gaza's handful of male hairdressers from styling women's hair.
Gaza, a tiny sliver of land squeezed between Egypt and Israel, always had a significant Islamic flavour, but once tolerated bars and cinemas, especially during Egyptian rule from 1948 to 1967. A conservative religious movement began to take hold in the 1980s, as part of a larger, region-wide religious awakening.
The trend toward religious fundamentalism preceded the Hamas takeover. In recent years, hardliners have burned down the cinemas. Their charred remains are still visible in Gaza City. Militants blew up the last bar in 2005.
Gaza women, whose attire once varied from Western pants and skirts to colourful traditional embroidered robes, began donning ankle-length loose robes. Women with face veils, once rarely seen in Gaza, are now a common sight.
Today, plainclothes officers sometimes halt couples in the streets, demanding to see marriage licenses. Last year, the Interior Ministry banned women from smoking water pipes in public. Islamic faith does not ban women from smoking, but it is considered taboo in Gaza society.
"In the end, the people who think differently are leaving," said Rami, a 32-year-old activist in one of Gaza's few secular groups. He refused to give his last name, fearing retribution
Gaza's elected Islamist rulers crack down on secular community - Telegraph
I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.
