Explanations of the Qur'an

sure is , 'islam' approved lying is 'kitman' or 'taqiyah ' or other variations . And lots of variations of religiously approved lying in 'islam' .

ISLAM IS A RELIGION. Not politics. So keep in mind, when talking about it, that it's a religion. A bit of honesty and dignity would not hurt.
 
Islam is ruled by the sword. just like christianity was. It is justified in their book.
Notice i put italics on was. Thats because its a major distinction.

Stop saying stuff like that without any knowledge of what you are talking. Islam is a religion.

The Islamic nation is supposed to be ruled by the Sharia, the divine Islamic Law, and it has been so from the year 600s to 1920s when the Ottoman Empire was ended. Christianity never was like that. Islam is defined by Sharia and Haqiqa. The Sharia, the Islamic Law can fill by itself a huge library with all its books. The Haqiqa, the realities of the divine, can also fill a huge library with its tons of books. "Islam is ruled by the sword" does not mean anything whatsoever.
It means a lot.
Say, have you ever bothered to read the Quran? If you did, you would know what i am talking about.
Islam is ruled by the sword. Convert or die. Or pay hefty taxes..

Keep talking this nonsense. It will open your mind a little, if anything.
Again, its not nonsense.
Isnt dishonesty a virtue in islam if it makes your political religion look better?
Keep lying for all i care :dunno:

I hate lies.
Sounds like another one..
 
sure is , 'islam' approved lying is 'kitman' or 'taqiyah ' or other variations . And lots of variations of religiously approved lying in 'islam' .

ISLAM IS A RELIGION. Not politics. So keep in mind, when talking about it, that it's a religion. A bit of honesty and dignity would not hurt.
Its also a political system. Damn dude, did you just convert yesterday?
 
sure is , 'islam' approved lying is 'kitman' or 'taqiyah ' or other variations . And lots of variations of religiously approved lying in 'islam' .

ISLAM IS A RELIGION. Not politics. So keep in mind, when talking about it, that it's a religion. A bit of honesty and dignity would not hurt.
Its also a political system. Damn dude, did you just convert yesterday?

You will deny it, and convince yourself that all this going on all over the world doesn't actually exist. You hold these fantasies, however crazy they "are" and believe that politics is what it is. But it is your right.
 
sure is , 'islam' approved lying is 'kitman' or 'taqiyah ' or other variations . And lots of variations of religiously approved lying in 'islam' .

ISLAM IS A RELIGION. Not politics. So keep in mind, when talking about it, that it's a religion. A bit of honesty and dignity would not hurt.
Its also a political system. Damn dude, did you just convert yesterday?

You will deny it, and convince yourself that all this going on all over the world doesn't actually exist. You hold these fantasies, however crazy they "are" and believe that politics is what it is. But it is your right.
Lol ok. Islam doesnt teach its followers how to tax, set laws etc. You are right.
You are a good muslim. A constant liar.
 
The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Sura 4:24) "And all married women (are forbidden) unto you save those (captives) whom your right hands possess." (Abu Dawud 2150, also Muslim 3433)
 
The Koran is a Fake Book

It was written after The Bible and after God told The Prophet John there would be no more writing of or dispensation of God'd Word after John's last book was finished "Revelations"

There were also no more prophets after John, which makes Moohamad an Infidel, and False Prophet.

Nothing in Islam is compatible with The Old Testament or New Testament which agree with each other.

The Koran is a book if lies, written for people who love lies.

And Moohamad was a False Prophet who failed the tests God created that a real prophet must pass.
iu
 
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Islam is ruled by the sword. just like christianity was. It is justified in their book.
Notice i put italics on was. Thats because its a major distinction.

Stop saying stuff like that without any knowledge of what you are talking. Islam is a religion.

The Islamic nation is supposed to be ruled by the Sharia, the divine Islamic Law, and it has been so from the year 600s to 1920s when the Ottoman Empire was ended. Christianity never was like that. Islam is defined by Sharia and Haqiqa. The Sharia, the Islamic Law can fill by itself a huge library with all its books. The Haqiqa, the realities of the divine, can also fill a huge library with its tons of books. "Islam is ruled by the sword" does not mean anything whatsoever.

Islam is not a religion. It is a violent, hateful, invasive ideology entirely in contradiction to our Western values and our Constitution. And it exists for no other purpose than to recruit illiterate and obedient soldiers to its cause of expansion by force. It should not be tolerated in this hemisphere.
 
Ahmed is issuing what are known as Da'wahs. Traditionally used, these act as invitations to join the cult of Mohamaddism, otherwise, aggressive Muslims will attack non Muslims who refuse. Bin Laden issued a Da'Wah in his letters to America before 911.
 
Some more explanations of the Qur'an, from the Ihya Ulum Al Din of Imam ABu Hamid Ghazali, may God have mercy on him, whose nickname is Hujjat Al Islam (Proof of Islam). One does not just read the Qur'an and applies as he reads it, this is forbidden in Islam. He goes to the scholars for its explanations, its guidance and its rules.

"Wages, salary and rental: Wages. There are two rules of wages - remuneration and profit. If wages are in cash, it must be fixed like the price of a thing sold. If the remuneration is salary or rental, its kind and quantity should be fixed. It is not lawful to let out a house on rent on condition that the tenant must construct the building or house as the expense of a house is unknown. To give skin in lieu of taking skin from the body, to give skin in lieu of carrying an animal and to give outer cover for cushing wheat are all unlawful (2) Profit. The object of industry in business is to gain profit. (a) The remuneration of a work must be fixed. (b) The remuneration given to a broker is unlawful . To maintain an animal in lieu of milk, to maintain a garden of grapes in lieu of grapes and to take lease of a garden in lien of its fruits are unlawful . (c) One must possess necessary strength to do a thing for which his salary is fixed. It is unlawful to engage a week man in a work which is beyond his strength and capacity. (d) It is unlawful to appoint a representative in a compulsory duty, for instance, to appoint warrior in Jihad, or to appoint a representative in divine service. But it is lawful to make pilgrimage on behalf of another who is otherwise incapable to observe it, to bury or carry a deadman, to be an Imam in prayer for fixed term, to proclaim Azan, to teach the Quran and such other things and to take remuneration for these works.

(5) Partnership business: There are three things in partnership business ; (a) Principal, (b) Profit, (c) and kind of business. With regard to the principal in business, it will be fixed and paid in cash. Principal is to be handed over to the managing agent. Is is unlawful to advance things and not money as principal. (b) It should be settled beforehand what share of the profit the capitalists should get and what share the businessman will get. If the profit is fixed for the trade it is not legal. (c) No condition should be attached in a partnership business fixed commodities and fixed time. The businessman becomes the representative or agent of business who can utilise the capital according to his wish in the business.
Partnership business is of four kind. Out of them three kinds are unlawful and the fourth kind only is lawful. It is unlawful to divide the works in a joint business. If a partner advances capital and another partner possessing honour uses only his influence in the business, it will be unlawful. If the capital comes, equally from the shares with the profit divided equally among them, is lawful. It is unlawful to give trouble to the public by unjust dealings and oppression an by deceit and fraud. There are two kinds of loss by deceit and fraud. One kind of loss for the general public and another for some special persons. The loss of the public is of many kinds. One kind of public loss arises from hoarding of food stuffs. It is done with the object of getting enhanced price of food stuffs. It is an oppression to the people in general. There is curse of Shariat on the hoarders of food stuffs. The Prophet said : If a man hoards up food stuffs when they are dear for forty days to get more price, he is displeased with God and God also is displeased with him. Someone said that he commits sin of murdering all people. Hazrat Ali said : If a man hoards up food stuffs even for a day to gain increased price, his heart becomes hard. The Prophet said: He who takes food stuffs from one place to another and sells them on that day according to the market rate will get the rewards of charity. In another narration : He will get the rewards of setting a slave free. The Quran says : If a man intends to transgress the limits unjustly, I will give him taste of a grievous chastisement. This applies to hoarding up for getting more profit.

A certain pious merchant sent food stuffs on a boat in the sea to his agent at Basra with the instruction that he should sell it as soon as they reached him. When the commodities reached Basra, the merchants told him to hoard them for one week and then sell, because they would bring greater profit. His agents did accordingly and sold them after one week with increased price and informed his master. His master wrote to him : You have acted contrary to my wish. It was not my wish to make loss in religion and gain profit in commodities. I have committed sin of hoarding. Therefore, distribute all the proceeds to the poor and the destitute. In that case, I may save myself from the sin of hoarding.

It is, therefore, prohibited to hoard up food stuffs for getting greater profit, but it is connected with the kinds of food and time. It is not prohibited to hoard up such kinds of thing which are not principal food stuffs for livelihood, such as medicine, Ja'afran, etc."
 
Some more explanations of the Qur'an, from the Ihya Ulum Al Din of Imam ABu Hamid Ghazali, may God have mercy on him, whose nickname is Hujjat Al Islam (Proof of Islam). One does not just read the Qur'an and applies as he reads it, this is forbidden in Islam. He goes to the scholars for its explanations, its guidance and its rules.

"Wages, salary and rental: Wages. There are two rules of wages - remuneration and profit. If wages are in cash, it must be fixed like the price of a thing sold. If the remuneration is salary or rental, its kind and quantity should be fixed. It is not lawful to let out a house on rent on condition that the tenant must construct the building or house as the expense of a house is unknown. To give skin in lieu of taking skin from the body, to give skin in lieu of carrying an animal and to give outer cover for cushing wheat are all unlawful (2) Profit. The object of industry in business is to gain profit. (a) The remuneration of a work must be fixed. (b) The remuneration given to a broker is unlawful . To maintain an animal in lieu of milk, to maintain a garden of grapes in lieu of grapes and to take lease of a garden in lien of its fruits are unlawful . (c) One must possess necessary strength to do a thing for which his salary is fixed. It is unlawful to engage a week man in a work which is beyond his strength and capacity. (d) It is unlawful to appoint a representative in a compulsory duty, for instance, to appoint warrior in Jihad, or to appoint a representative in divine service. But it is lawful to make pilgrimage on behalf of another who is otherwise incapable to observe it, to bury or carry a deadman, to be an Imam in prayer for fixed term, to proclaim Azan, to teach the Quran and such other things and to take remuneration for these works.

(5) Partnership business: There are three things in partnership business ; (a) Principal, (b) Profit, (c) and kind of business. With regard to the principal in business, it will be fixed and paid in cash. Principal is to be handed over to the managing agent. Is is unlawful to advance things and not money as principal. (b) It should be settled beforehand what share of the profit the capitalists should get and what share the businessman will get. If the profit is fixed for the trade it is not legal. (c) No condition should be attached in a partnership business fixed commodities and fixed time. The businessman becomes the representative or agent of business who can utilise the capital according to his wish in the business.
Partnership business is of four kind. Out of them three kinds are unlawful and the fourth kind only is lawful. It is unlawful to divide the works in a joint business. If a partner advances capital and another partner possessing honour uses only his influence in the business, it will be unlawful. If the capital comes, equally from the shares with the profit divided equally among them, is lawful. It is unlawful to give trouble to the public by unjust dealings and oppression an by deceit and fraud. There are two kinds of loss by deceit and fraud. One kind of loss for the general public and another for some special persons. The loss of the public is of many kinds. One kind of public loss arises from hoarding of food stuffs. It is done with the object of getting enhanced price of food stuffs. It is an oppression to the people in general. There is curse of Shariat on the hoarders of food stuffs. The Prophet said : If a man hoards up food stuffs when they are dear for forty days to get more price, he is displeased with God and God also is displeased with him. Someone said that he commits sin of murdering all people. Hazrat Ali said : If a man hoards up food stuffs even for a day to gain increased price, his heart becomes hard. The Prophet said: He who takes food stuffs from one place to another and sells them on that day according to the market rate will get the rewards of charity. In another narration : He will get the rewards of setting a slave free. The Quran says : If a man intends to transgress the limits unjustly, I will give him taste of a grievous chastisement. This applies to hoarding up for getting more profit.

A certain pious merchant sent food stuffs on a boat in the sea to his agent at Basra with the instruction that he should sell it as soon as they reached him. When the commodities reached Basra, the merchants told him to hoard them for one week and then sell, because they would bring greater profit. His agents did accordingly and sold them after one week with increased price and informed his master. His master wrote to him : You have acted contrary to my wish. It was not my wish to make loss in religion and gain profit in commodities. I have committed sin of hoarding. Therefore, distribute all the proceeds to the poor and the destitute. In that case, I may save myself from the sin of hoarding.

It is, therefore, prohibited to hoard up food stuffs for getting greater profit, but it is connected with the kinds of food and time. It is not prohibited to hoard up such kinds of thing which are not principal food stuffs for livelihood, such as medicine, Ja'afran, etc."
How many actually cared enough to read this?
 
Some more explanations of the Qur'an, from the Ihya Ulum Al Din of Imam ABu Hamid Ghazali, may God have mercy on him, whose nickname is Hujjat Al Islam (Proof of Islam). One does not just read the Qur'an and applies as he reads it, this is forbidden in Islam. He goes to the scholars for its explanations, its guidance and its rules.

"Wages, salary and rental: Wages. There are two rules of wages - remuneration and profit. If wages are in cash, it must be fixed like the price of a thing sold. If the remuneration is salary or rental, its kind and quantity should be fixed. It is not lawful to let out a house on rent on condition that the tenant must construct the building or house as the expense of a house is unknown. To give skin in lieu of taking skin from the body, to give skin in lieu of carrying an animal and to give outer cover for cushing wheat are all unlawful (2) Profit. The object of industry in business is to gain profit. (a) The remuneration of a work must be fixed. (b) The remuneration given to a broker is unlawful . To maintain an animal in lieu of milk, to maintain a garden of grapes in lieu of grapes and to take lease of a garden in lien of its fruits are unlawful . (c) One must possess necessary strength to do a thing for which his salary is fixed. It is unlawful to engage a week man in a work which is beyond his strength and capacity. (d) It is unlawful to appoint a representative in a compulsory duty, for instance, to appoint warrior in Jihad, or to appoint a representative in divine service. But it is lawful to make pilgrimage on behalf of another who is otherwise incapable to observe it, to bury or carry a deadman, to be an Imam in prayer for fixed term, to proclaim Azan, to teach the Quran and such other things and to take remuneration for these works.

(5) Partnership business: There are three things in partnership business ; (a) Principal, (b) Profit, (c) and kind of business. With regard to the principal in business, it will be fixed and paid in cash. Principal is to be handed over to the managing agent. Is is unlawful to advance things and not money as principal. (b) It should be settled beforehand what share of the profit the capitalists should get and what share the businessman will get. If the profit is fixed for the trade it is not legal. (c) No condition should be attached in a partnership business fixed commodities and fixed time. The businessman becomes the representative or agent of business who can utilise the capital according to his wish in the business.
Partnership business is of four kind. Out of them three kinds are unlawful and the fourth kind only is lawful. It is unlawful to divide the works in a joint business. If a partner advances capital and another partner possessing honour uses only his influence in the business, it will be unlawful. If the capital comes, equally from the shares with the profit divided equally among them, is lawful. It is unlawful to give trouble to the public by unjust dealings and oppression an by deceit and fraud. There are two kinds of loss by deceit and fraud. One kind of loss for the general public and another for some special persons. The loss of the public is of many kinds. One kind of public loss arises from hoarding of food stuffs. It is done with the object of getting enhanced price of food stuffs. It is an oppression to the people in general. There is curse of Shariat on the hoarders of food stuffs. The Prophet said : If a man hoards up food stuffs when they are dear for forty days to get more price, he is displeased with God and God also is displeased with him. Someone said that he commits sin of murdering all people. Hazrat Ali said : If a man hoards up food stuffs even for a day to gain increased price, his heart becomes hard. The Prophet said: He who takes food stuffs from one place to another and sells them on that day according to the market rate will get the rewards of charity. In another narration : He will get the rewards of setting a slave free. The Quran says : If a man intends to transgress the limits unjustly, I will give him taste of a grievous chastisement. This applies to hoarding up for getting more profit.

A certain pious merchant sent food stuffs on a boat in the sea to his agent at Basra with the instruction that he should sell it as soon as they reached him. When the commodities reached Basra, the merchants told him to hoard them for one week and then sell, because they would bring greater profit. His agents did accordingly and sold them after one week with increased price and informed his master. His master wrote to him : You have acted contrary to my wish. It was not my wish to make loss in religion and gain profit in commodities. I have committed sin of hoarding. Therefore, distribute all the proceeds to the poor and the destitute. In that case, I may save myself from the sin of hoarding.

It is, therefore, prohibited to hoard up food stuffs for getting greater profit, but it is connected with the kinds of food and time. It is not prohibited to hoard up such kinds of thing which are not principal food stuffs for livelihood, such as medicine, Ja'afran, etc."
How many actually cared enough to read this?

I read it-----but then again I read LOTS----it is
a bunch of worthless garble-----a kind of clumsy attempt to discuss business ethics
 

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