Equitable housekeeping? Interpreting Our Original Mission to Korea

Mike Dwight

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Jul 23, 2017
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I've posted concerning the Presbyterian Mission to Korea. As we try to cut off spiritual ties with the Old World is the same time that we try for any semblance of Any brotherly love ever again penetrating outside our own borders with the mission to Korea. Whereas Catholicism failed as a movement for the Koreans, in that it remained a foreign threat, the Koreans adopted Presbyterianism.

Equitable housekeeping as it pertains to the Nations? I'm referencing Underwood's "Call of Korea". Familiar with British India, he's familiar with their native practices of hiding women, and is encouraged with the beginning state of Korea. He talks at length. He would be welcomed to a man's guestroom with alcohol, and Christians, note that he has to make converted close and trusting Christians, that will have the women that are held as servants, to meet, or to be measured in their enjoyment, or to have measures outside their services, to have fresh air and choose other tasks. The Church is faithful in its Marriage unto God, and it is the woman's marriage, and women are deciding to say , Yes, to a proposal, of faith, in a monogamous marriage.

I Try to review very common etiquette daily routines as a gentleman might hold a lady's door, because people will be surprised to find how thoroughly the political implications are covered up with Korea and the United States, if Churches are allowed political consideration by the US government. The current summary widespread is that this same Underwood and these missionaries worked for "gender equality", and also, an end to "classism", this is a Korean, forced into a Eisenhower created Korean War related Political charged censorship Church, telling from the top, other Koreans we must assume, what to think about the mission and the Community, that the war has Divided and politics have divided.

How could men and women be more equal than in servitude and Labor, why, both genders do this easily. Underwood is actually delineating the sexes, as he has dileneated education plans for boys and girls, and for converting men or women with women missionaries. Underwood the first moderator of the Korean Presbyterian Church today, wrote new words to God Save the Queen and Auld Lang Syne as is traditional for a Presbyterian, for orderly and lawful anthems to respect the Korean government in 1900. He Extended anti-feminism, if feminism, is a belief in Equality of genders. He, the missionaries and the only reverend to Korea and the United States mission to Korea and ambassadors For the politics of America officially, therefore those who received word from Washington of the Failure of United States intervention for Korea at certain points by telegraph, did Not end classism in Korea. The first converts were targeted upper-classmen who could read translated New Testaments. Bible Sellers famously funded their own mission activities on street corners for relations to the Western Powers to extend from that. The Catholics among many things interested in public appearance, marches, appearances, interrupting Palace tradition, and including dressing everyone equally, did Not help Korea with Christ. Underwood was the "millionaire missionary" and led by an example with this Tool at his disposal. Underwood and Presbyterians true to the letter of the law should consider the cramped space of Korea, the higher standards that American faithful women would make in their relationships.

Might ponder in further consideration the Disney production Mary Poppins' "Tuppence a Bag", we see that the excesses of British Cathedral quickly led them away from the true Reformation, the Birds of those Called to service in a Manly capacity, he made the first YMCA in Korea by the way, and that women called to their nests will be happy in such a relationship. "Tuppence" as a british slang word I think speaks immediately to the woman's lifelong commitment, whom in the bible ,Christ comments on an old widow who gave "a tuppence", or "two pennies", and was in absolute admiration of this contribution above any other, often the parable called "Widow at the Temple".
 
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