Creeping Sharia - It's not just a bumper sticker

chanel

Silver Member
Jun 8, 2009
12,098
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People's Republic of NJ
The spread of sharia law to the entire world is part of jihad. In Canada and Britain, jihad is advancing.

The first Sharia Council was begun in Birmingham, England in 1982. Muslim tribunal courts begun passing sharia judgments in August 2007 in Great Britain. In September 2008, Richard Edwards of the Telegraph reported that five sharia courts had been set up in London, Birmingham, Bradford, and Manchester, and Nuneaton, Warwickshire. The British government had "quietly sanctioned" the sharia courts and made their rulings "enforceable with the full power of the judicial system."

... "the proceedings are not recorded, nor are there any searchable legal judgments. Nor is there any real right to appeal." Sharia law is absolute.

By June 2009, "at least 85 Islamic sharia courts" were operating in Britain. This figure was "17 times higher than previously accepted." Academic and Islamic specialist Denis MacEoin stated that "among the [sharia] rulings, we find some that advise illegal actions and others that transgress human rights standards as applied by British courts."

In a Spring 2010 report entitled "An Unjust Doctrine of Civil Arbitration: Sharia Courts in Canada and England," author Arsani William scrutinizes the gender-biased discrimination of sharia. The report examines the former Canadian Attorney General Marion Boyd's examination about the use of Muslim sharia law in private arbitration. Interestingly, it was Canadian Muslim women who claimed that sharia law would treat women in the Islamic community in ways contrary to the Canadian Charter of Rights. Boyd, however, concluded that sharia law would not be problematic when used in private arbitration.

Russel Bywaters, an English lawyer known for his work in marital and inheritance settlements, points to the "horror at Malaysia's attempts to run the two systems -- a civil code/Sharia." The fact that sharia law conflicts with many of the precepts of the Human Rights Act of 1998 makes it incompatible with Canadian law, and it was these fears that "prompted its ousting from the Canadian system."

It behooves every American to seriously consider what is happening as sharia law advocates (e.g., Obama appointee Dalia Mogahed) continue to insinuate their beliefs into this country. As Maryam Namazie, spokesperson of the British One Law for All Campaign, has written, "The existence of a parallel legal system that is denying a large section of the British population their fundamental human rights is scandalous." Sharia law is antithetical to freedom and equality. Oklahoma is leading the way and has already established a firewall against sharia law. The evidence continues to mount that the Islamists will keep chipping away if we do not push back, and push back hard!

American Thinker: Sharia Law in Canada and Britain
 
Not yet.

In 2008 Rauf revisited the question of whether sharia could be effectively incorporated into Western legal and political systems. He hailed Archbishop of Canterbury Rowan Williams for the “forward thinking” that had led Williams to advocate on behalf of “plural jurisdiction,” which would permit Muslim enclaves in Britain to be governed by a separate set of laws consistent with sharia. In March 2009, Rauf said that “Islamic law and American democratic principles have many things in common,” and he claimed that sharia's endorsement of “political justice” and “economic justice … for the weak and impoverished” is a creed that “sounds suspiciously like the Declaration of Independence.”

http://www.discoverthenetworks.org/individualProfile.asp?indid=2462
 
Not yet.

In 2008 Rauf revisited the question of whether sharia could be effectively incorporated into Western legal and political systems. He hailed Archbishop of Canterbury Rowan Williams for the “forward thinking” that had led Williams to advocate on behalf of “plural jurisdiction,” which would permit Muslim enclaves in Britain to be governed by a separate set of laws consistent with sharia. In March 2009, Rauf said that “Islamic law and American democratic principles have many things in common,” and he claimed that sharia's endorsement of “political justice” and “economic justice … for the weak and impoverished” is a creed that “sounds suspiciously like the Declaration of Independence.”

http://www.discoverthenetworks.org/individualProfile.asp?indid=2462

Most likely not ever, the US Gov't isn't a fan of having it's laws superseded.
 
The American Muslim Organization has been pushing for Sharia Courts for a while. They are using Native American courts and Jewish courts to argue that it's already permissable.

Native American Courts: Precedent for an Islamic arbitral system *

by Issa Smith
In the United States today, there is a system of courts which is just outside of the federal and state court systems, known as the American Indian Tribal Courts. The Tribal Courts deal with criminal, civil and family court issues, and have their own lawyers, judges, and court officials. The Muslim Community can learn from the experience of the American Indian Tribal Court System as we attempt to implement Muslim Family Law in North America.


The American Muslim (TAM)


Islamic Sharia and Jewish Halakha Arbitration Courts

by Sheila Musaji
There are a number of halakha courts representing different interpretations of Jewish law — Agudath Israel of America, Beth Din of America, etc.

All in all, it would seem that faith based arbitration is an existing part of our legal system, and that considering sharia as somehow less acceptable than halakha (or than Canon Law) has no basis in anything other than prejudice and stereotyping.
The American Muslim (TAM)

It's coming.
 
The American Muslim Organization has been pushing for Sharia Courts for a while. They are using Native American courts and Jewish courts to argue that it's already permissable.

Native American Courts: Precedent for an Islamic arbitral system *

by Issa Smith
In the United States today, there is a system of courts which is just outside of the federal and state court systems, known as the American Indian Tribal Courts. The Tribal Courts deal with criminal, civil and family court issues, and have their own lawyers, judges, and court officials. The Muslim Community can learn from the experience of the American Indian Tribal Court System as we attempt to implement Muslim Family Law in North America.
The American Muslim (TAM)


Islamic Sharia and Jewish Halakha Arbitration Courts

by Sheila Musaji
There are a number of halakha courts representing different interpretations of Jewish law — Agudath Israel of America, Beth Din of America, etc.

All in all, it would seem that faith based arbitration is an existing part of our legal system, and that considering sharia as somehow less acceptable than halakha (or than Canon Law) has no basis in anything other than prejudice and stereotyping.
The American Muslim (TAM)

It's coming.

NOW I'm scared!!! :eek:
 
The spread of sharia law to the entire world is part of jihad. In Canada and Britain, jihad is advancing.

The first Sharia Council was begun in Birmingham, England in 1982. Muslim tribunal courts begun passing sharia judgments in August 2007 in Great Britain. In September 2008, Richard Edwards of the Telegraph reported that five sharia courts had been set up in London, Birmingham, Bradford, and Manchester, and Nuneaton, Warwickshire. The British government had "quietly sanctioned" the sharia courts and made their rulings "enforceable with the full power of the judicial system."

... "the proceedings are not recorded, nor are there any searchable legal judgments. Nor is there any real right to appeal." Sharia law is absolute.

By June 2009, "at least 85 Islamic sharia courts" were operating in Britain. This figure was "17 times higher than previously accepted." Academic and Islamic specialist Denis MacEoin stated that "among the [sharia] rulings, we find some that advise illegal actions and others that transgress human rights standards as applied by British courts."

In a Spring 2010 report entitled "An Unjust Doctrine of Civil Arbitration: Sharia Courts in Canada and England," author Arsani William scrutinizes the gender-biased discrimination of sharia. The report examines the former Canadian Attorney General Marion Boyd's examination about the use of Muslim sharia law in private arbitration. Interestingly, it was Canadian Muslim women who claimed that sharia law would treat women in the Islamic community in ways contrary to the Canadian Charter of Rights. Boyd, however, concluded that sharia law would not be problematic when used in private arbitration.

Russel Bywaters, an English lawyer known for his work in marital and inheritance settlements, points to the "horror at Malaysia's attempts to run the two systems -- a civil code/Sharia." The fact that sharia law conflicts with many of the precepts of the Human Rights Act of 1998 makes it incompatible with Canadian law, and it was these fears that "prompted its ousting from the Canadian system."

It behooves every American to seriously consider what is happening as sharia law advocates (e.g., Obama appointee Dalia Mogahed) continue to insinuate their beliefs into this country. As Maryam Namazie, spokesperson of the British One Law for All Campaign, has written, "The existence of a parallel legal system that is denying a large section of the British population their fundamental human rights is scandalous." Sharia law is antithetical to freedom and equality. Oklahoma is leading the way and has already established a firewall against sharia law. The evidence continues to mount that the Islamists will keep chipping away if we do not push back, and push back hard!

American Thinker: Sharia Law in Canada and Britain

The same people that made excuses for the nazis will support Shari'ah law in the USA. The same people that are willing to look the other way for the abuses in the ME, while pointing out every imaginary flaw with our system and screaming that we become more like the rest of the world. If you love freedom, you do not stand a chance under Shari'ah law.
 
of course what Chanel forgets to mention, in her Islamiphobic stupor, is that British law has precedence. ie, both parties have to agree to using Sharia law and it is for minor, petty matters. If two Muslims have a CIVIL dispute (note civil not criminal), they both have to agree to the hearing. If not, British civil law takes precedence

Long conclusion to draw that suddenly it's ok for genital mutilation and marital rape to be Ok...

Just more scaremongering for the Sound Bite brigade to latch on to...
 
The American Muslim Organization has been pushing for Sharia Courts for a while. They are using Native American courts and Jewish courts to argue that it's already permissable.

Native American Courts: Precedent for an Islamic arbitral system *

by Issa Smith
In the United States today, there is a system of courts which is just outside of the federal and state court systems, known as the American Indian Tribal Courts. The Tribal Courts deal with criminal, civil and family court issues, and have their own lawyers, judges, and court officials. The Muslim Community can learn from the experience of the American Indian Tribal Court System as we attempt to implement Muslim Family Law in North America.


The American Muslim (TAM)


Islamic Sharia and Jewish Halakha Arbitration Courts

by Sheila Musaji
There are a number of halakha courts representing different interpretations of Jewish law — Agudath Israel of America, Beth Din of America, etc.

All in all, it would seem that faith based arbitration is an existing part of our legal system, and that considering sharia as somehow less acceptable than halakha (or than Canon Law) has no basis in anything other than prejudice and stereotyping.
The American Muslim (TAM)

It's coming.

There are jewish courts called Bet Din that deal with issues between members of the orthodox jewish community. it doesn't supercede state or federal law. it is just a means of internal dispute resolution.... including the granting of religious divorce since they don't recognize civil divorce as effective in dissolving a religious bond.

it is no different than the catholic church granting anulments.

why would i feel threatened if the muslim community avails itself of something similar? why would you?
 
Not yet.

In 2008 Rauf revisited the question of whether sharia could be effectively incorporated into Western legal and political systems. He hailed Archbishop of Canterbury Rowan Williams for the “forward thinking” that had led Williams to advocate on behalf of “plural jurisdiction,” which would permit Muslim enclaves in Britain to be governed by a separate set of laws consistent with sharia. In March 2009, Rauf said that “Islamic law and American democratic principles have many things in common,” and he claimed that sharia's endorsement of “political justice” and “economic justice … for the weak and impoverished” is a creed that “sounds suspiciously like the Declaration of Independence.”

http://www.discoverthenetworks.org/individualProfile.asp?indid=2462

Most likely not ever, the US Gov't isn't a fan of having it's laws superseded.

That's what people in the UK said 10 years ago. Now.... hey presto. However, if you'd prefer to ignore the issue, that's fine. Try not to suffocate while you have your head buried in the sand, ok.... cuz I'm fond of your PMs. :eusa_shhh::eusa_angel:
 
The American Muslim Organization has been pushing for Sharia Courts for a while. They are using Native American courts and Jewish courts to argue that it's already permissable.

Native American Courts: Precedent for an Islamic arbitral system *

by Issa Smith
In the United States today, there is a system of courts which is just outside of the federal and state court systems, known as the American Indian Tribal Courts. The Tribal Courts deal with criminal, civil and family court issues, and have their own lawyers, judges, and court officials. The Muslim Community can learn from the experience of the American Indian Tribal Court System as we attempt to implement Muslim Family Law in North America.


The American Muslim (TAM)


Islamic Sharia and Jewish Halakha Arbitration Courts

by Sheila Musaji
There are a number of halakha courts representing different interpretations of Jewish law — Agudath Israel of America, Beth Din of America, etc.

All in all, it would seem that faith based arbitration is an existing part of our legal system, and that considering sharia as somehow less acceptable than halakha (or than Canon Law) has no basis in anything other than prejudice and stereotyping.
The American Muslim (TAM)

It's coming.

There are jewish courts called Bet Din that deal with issues between members of the orthodox jewish community. it doesn't supercede state or federal law. it is just a means of internal dispute resolution.... including the granting of religious divorce since they don't recognize civil divorce as effective in dissolving a religious bond.

it is no different than the catholic church granting anulments.

why would i feel threatened if the muslim community avails itself of something similar? why would you?

Are you just stupid? THAT is not what Sharia law is and not what it is about. Nor is it what the Muslims want. You probably know this and are just being a dumb ass. Sharia law must be opposed in this Country. It is illegal and it is inhuman. It is not just about religious disagreements and you fucking know it.
 

Most likely not ever, the US Gov't isn't a fan of having it's laws superseded.

That's what people in the UK said 10 years ago. Now.... hey presto. However, if you'd prefer to ignore the issue, that's fine. Try not to suffocate while you have your head buried in the sand, ok.... cuz I'm fond of your PMs. :eusa_shhh::eusa_angel:

Sharia law does not supercede British law in that if both parties agree to it...
 

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