Ali Abunimah One state

Still destroyed.

BBC: How Israel Became A High-Tech Hub
Tiny Israel, a country embroiled in conflicts for decades, has managed to transform itself from a stretch of farmland into a high-tech wonder

Israel currently has almost 4,000 active technology start-ups - more than any other country outside the United States, according to Israel Venture Capital Research Centre

In 2010 alone the flow of venture capital amounted to $884m (£558m).

The result: high-tech exports from Israel are valued at about $18.4bn a year, making up more than 45% of Israel's exports, according to the Central Bureau of Statistics

Israel is a world leader in terms of research and development spending as a percentage of the economy; it's top in both the number of start-ups and engineers as a proportion of the population; and it's first in per capita venture capital investment. Not bad for a country of some eight million people - fewer than, say, Moscow or New York.

Over just a few decades, Israeli start-ups have developed groundbreaking technologies in areas such as computing, clean technology and life sciences, to name a few.

Continued: BBC News - How Israel turned itself into a high-tech hub

The Economist Magazine: Arab World Self-Doomed To Failure
WHAT went wrong with the Arab world? Why is it so stuck behind the times? It is not an obviously unlucky region. Fatly endowed with oil, and with its people sharing a rich cultural, religious and linguistic heritage, it is faced neither with endemic poverty nor with ethnic conflict. But, with barely an exception, its autocratic rulers, whether presidents or kings, give up their authority only when they die; its elections are a sick joke; half its people are treated as lesser legal and economic beings, and more than half its young, burdened by joblessness and stifled by conservative religious tradition, are said to want to get out of the place as soon as they can.

One in five Arabs still live on less than $2 a day. And, over the past 20 years, growth in income per head, at an annual rate of 0.5%, was lower than anywhere else in the world except sub-Saharan Africa. At this rate, it will take the average Arab 140 years to double his income, a target that some regions are set to reach in less than ten years. Stagnant growth, together with a fast-rising population, means vanishing jobs. Around 12m people, or 15% of the labour force, are already unemployed, and on present trends the number could rise to 25m by 2010.

Freedom. This deficit explains many of the fundamental things that are wrong with the Arab world: the survival of absolute autocracies; the holding of bogus elections; confusion between the executive and the judiciary (the report points out the close linguistic link between the two in Arabic); constraints on the media and on civil society; and a patriarchal, intolerant, sometimes suffocating social environment. The great wave of democratisation that has opened up so much of the world over the past 15 years seems to have left the Arabs untouched. Democracy is occasionally offered, but as a concession, not as a right. Freedom of expression and freedom of association are both sharply limited. Freedom House, an American-based monitor of political and civil rights, records that no Arab country has genuinely free media, and only three have “partly free”. The rest are not free

Knowledge. “If God were to humiliate a human being,” wrote Imam Ali bin abi Taleb in the sixth century, “He would deny him knowledge.” Although the Arabs spend a higher percentage of GDP on education than any other developing region, it is not, it seems, well spent. The quality of education has deteriorated pitifully, and there is a severe mismatch between the labour market and the education system. Adult illiteracy rates have declined but are still very high: 65m adults are illiterate, almost two-thirds of them women. Some 10m children still have no schooling at all. One of the gravest results of their poor education is that the Arabs, who once led the world in science, are dropping ever further behind in scientific research and in information technology. Investment in research and development is less than one-seventh of the world average. Only 0.6% of the population uses the Internet, and 1.2% have personal computers.

Women's status. The one thing that every outsider knows about the Arab world is that it does not treat its women as full citizens. How can a society prosper when it stifles half its productive potential? After all, even though women's literacy rates have trebled in the past 30 years, one in every two Arab women still can neither read nor write. Their participation in their countries' political and economic life is the lowest in the world.

Arab development: Self-doomed to failure | The Economist
 
JERUSALEM (Reuters) -- Arabs made a "mistake" by rejecting a 1947 UN proposal that would have created a Palestinian state alongside the nascent Israel, President Mahmoud Abbas said in an interview aired Friday.

Palestinian leaders have always insisted that General Assembly Resolution 181, which paved the way for Israel in parts of then British-ruled Palestine, must be resisted by Arabs who went to war over it.

Decades of regional fighting have hinged on challenges to Israel's existence and expansion. By describing historical fault on the Arab side, Abbas appeared to be offering Israel an olive branch while promoting his own bid to sidestep stalled peace talks by winning UN recognition for a sovereign Palestine.

"At that time, 1947, there was Resolution 181, the partition plan, Palestine and Israel. Israel existed. Palestine diminished. Why?" he told Israel's top-rated Channel Two television, speaking in English.

When the interviewer suggested the reason was Jewish leaders' acceptance of the plan and its rejection by the Arabs, Abbas said: "I know, I know. It was our mistake. It was our mistake. It was an Arab mistake as a whole. But do they punish us for this mistake (for) 64 years?"

Maan News Agency: Abbas faults Arab refusal of partition plan
 
Yeah, by destroying Palestine and moving in foreigners.

Palestine is a made-up name for Israel. The Romans renamed Israel "Palestina" The Romans went back to Italy 1500 years ago.

Biblical Historian and Scholar Dr. Paula Fredriksen, Ph.D, History of Religion, Princeton University, Diploma in Theology, Oxford University ...
The Judean revolt against Rome was led by [Jewish messiah] Bar Kochba in 132-135 CE. The immediate causes of this rebellion are obscure. Its result was not: [Roman Emperor] Hadrian crushed the revolt and banned Jews from Judea. The Romans now designated this territory by a political neologism, "Palestine" [a Latin form of "Philistine"], in a deliberate effort to denationalize Jewish/Judean territory. And, finally, Hadrian eradicated Jewish Jerusalem, erecting upon its ruins a new pagan city, Aelia Capitolina.
Augustine and the Jews: A Christian ... - Paula Fredriksen - Google Books

Earlier, when the Romans first "captured" and occupied Israel, they minted "Judaea Capta" coins, Judaea being the Land of the Jews from which "Jew" is derived. Judaea Capta coinage - Wikipedia, the free encyclopedia

Israel appears in the Bible 2000+ times. Palestine, not once.

Exodus 34:27: Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
Samuel 13:1: Saul was thirty years old when he became king, and he reigned over Israel forty two years

Jesus was King of Israel, not "Palestine"

Jesus Christ, King of Israel ...
John 12:12-13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 1:49: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com
Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.
They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"
.
 
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JERUSALEM (Reuters) -- Arabs made a "mistake" by rejecting a 1947 UN proposal that would have created a Palestinian state alongside the nascent Israel, President Mahmoud Abbas said in an interview aired Friday.

Palestinian leaders have always insisted that General Assembly Resolution 181, which paved the way for Israel in parts of then British-ruled Palestine, must be resisted by Arabs who went to war over it.

Decades of regional fighting have hinged on challenges to Israel's existence and expansion. By describing historical fault on the Arab side, Abbas appeared to be offering Israel an olive branch while promoting his own bid to sidestep stalled peace talks by winning UN recognition for a sovereign Palestine.

"At that time, 1947, there was Resolution 181, the partition plan, Palestine and Israel. Israel existed. Palestine diminished. Why?" he told Israel's top-rated Channel Two television, speaking in English.

When the interviewer suggested the reason was Jewish leaders' acceptance of the plan and its rejection by the Arabs, Abbas said: "I know, I know. It was our mistake. It was our mistake. It was an Arab mistake as a whole. But do they punish us for this mistake (for) 64 years?"

Maan News Agency: Abbas faults Arab refusal of partition plan

Resolution 181 is irrelevant. That General Assembly recommendation was never implemented by the Security Council. It is a dead issue. It never happened.
 
JERUSALEM (Reuters) -- Arabs made a "mistake" by rejecting a 1947 UN proposal that would have created a Palestinian state alongside the nascent Israel, President Mahmoud Abbas said in an interview aired Friday.

Palestinian leaders have always insisted that General Assembly Resolution 181, which paved the way for Israel in parts of then British-ruled Palestine, must be resisted by Arabs who went to war over it.

Decades of regional fighting have hinged on challenges to Israel's existence and expansion. By describing historical fault on the Arab side, Abbas appeared to be offering Israel an olive branch while promoting his own bid to sidestep stalled peace talks by winning UN recognition for a sovereign Palestine.

"At that time, 1947, there was Resolution 181, the partition plan, Palestine and Israel. Israel existed. Palestine diminished. Why?" he told Israel's top-rated Channel Two television, speaking in English.

When the interviewer suggested the reason was Jewish leaders' acceptance of the plan and its rejection by the Arabs, Abbas said: "I know, I know. It was our mistake. It was our mistake. It was an Arab mistake as a whole. But do they punish us for this mistake (for) 64 years?"

Maan News Agency: Abbas faults Arab refusal of partition plan

Resolution 181 is irrelevant. That General Assembly recommendation was never implemented by the Security Council. It is a dead issue. It never happened.

Jews established Israel 3000 years before the UN existed.

Pulitzer Prize-Winning Writer Charles Krauthammer...
Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.

Winston Churchill, Nobel Prize Laureate For Historical Literature...
It is manifestly right that the Jews should have a national centre and a National Home...And where else could that be but in this land of Palestine, with which for more than 3,000 years they have been intimately and profoundly associated?

Eminent Historian Andrew Roberts...
Jerusalem is the site of the Temple of Solomon and Herod. The stones of a palace erected by King David himself are even now being unearthed just outside the walls of Jerusalem. Everything that makes a nation state legitimate – bloodshed, soil tilled, two millennia of continuous residence, international agreements – argues for Israel’s right to exist

Tel Dan Stele Verifying King David Dynasty 3000 years ago
The Tel Dan Stela and the Kings of Aram and Israel

Jewish Bar Kokhba Coins Minted 2000 Years Ago...
Bar Kochba Revolt coinage - Wikipedia, the free encyclopedia

Judaea Capta Coins Minted By Romans against Jews 2000 years ago
Judaea Capta coinage - Wikipedia, the free encyclopedia

Jewish Dead Sea Scrolls 2000 years old.
Dead Sea Scrolls - Wikipedia, the free encyclopedia

Yale University Press: The Archaeology of Ancient Israel
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press

PBS Nova...
In the banks of the Nile in southern Egypt in 1896, British archaeologisit Flinders Petrie unearthed one of the most important discoveries in biblical archaeology known as the Merneptah Stele. Merneptah's stele announces the entrance on the world stage of a People named Israel.

The Merneptah Stele is powerful evidence that a People called the Israelites are living in Canaan over 3000 years ago

Dr. Donald Redford, Egyptologist and archaeologist: The Merneptah Stele is priceless evidence for the presence of an ethnical group called Israel in Canaan.
[ame=http://www.youtube.com/watch?v=Yvg2EZAEw5c]1/13 The Bible's Buried Secrets (NOVA PBS) - YouTube[/ame]
 
The old Israel croaked a long time ago. The new Israel is a fake.
 
The old Israel croaked a long time ago. The new Israel is a fake.

Can you name even one other nation other than the Jewish nation that has been established in Israel in 3000 years?

Nope, you can't. Still, not one reputational point for you :lol:

Pulitzer Prize-Winning Writer Charles Krauthammer...
Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.

Winston Churchill, Nobel Prize Laureate For Historical Literature...
It is manifestly right that the Jews should have a national centre and a National Home...And where else could that be but in this land of Palestine, with which for more than 3,000 years they have been intimately and profoundly associated?

Eminent Historian Andrew Roberts...
Jerusalem is the site of the Temple of Solomon and Herod. The stones of a palace erected by King David himself are even now being unearthed just outside the walls of Jerusalem. Everything that makes a nation state legitimate – bloodshed, soil tilled, two millennia of continuous residence, international agreements – argues for Israel’s right to exist

Tel Dan Stele Verifying King David Dynasty 3000 years ago
The Tel Dan Stela and the Kings of Aram and Israel

Jewish Bar Kokhba Coins Minted 2000 Years Ago...
Bar Kochba Revolt coinage - Wikipedia, the free encyclopedia

Judaea Capta Coins Minted By Romans against Jews 2000 years ago
Judaea Capta coinage - Wikipedia, the free encyclopedia

Jewish Dead Sea Scrolls 2000 years old.
Dead Sea Scrolls - Wikipedia, the free encyclopedia

Yale University Press: The Archaeology of Ancient Israel
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press
 
JERUSALEM (Reuters) -- Arabs made a "mistake" by rejecting a 1947 UN proposal that would have created a Palestinian state alongside the nascent Israel, President Mahmoud Abbas said in an interview aired Friday.

Palestinian leaders have always insisted that General Assembly Resolution 181, which paved the way for Israel in parts of then British-ruled Palestine, must be resisted by Arabs who went to war over it.

Decades of regional fighting have hinged on challenges to Israel's existence and expansion. By describing historical fault on the Arab side, Abbas appeared to be offering Israel an olive branch while promoting his own bid to sidestep stalled peace talks by winning UN recognition for a sovereign Palestine.

"At that time, 1947, there was Resolution 181, the partition plan, Palestine and Israel. Israel existed. Palestine diminished. Why?" he told Israel's top-rated Channel Two television, speaking in English.

When the interviewer suggested the reason was Jewish leaders' acceptance of the plan and its rejection by the Arabs, Abbas said: "I know, I know. It was our mistake. It was our mistake. It was an Arab mistake as a whole. But do they punish us for this mistake (for) 64 years?"

Maan News Agency: Abbas faults Arab refusal of partition plan

JERUSALEM (Reuters) -- Arabs made a "mistake" by rejecting a 1947 UN proposal that would have created a Palestinian state alongside the nascent Israel, President Mahmoud Abbas said in an interview aired Friday.

Abbas left the government in June of 2007.
 
Time Magazine: Among the Palestinians, Some Sympathy for Bin Laden...

"This is another vicious crime from America against the Islamic movement, says, Abu Samir. "Whether he's been killed or not, this does not end the struggle." Asked to clarify what he means, the man declares, "One belief, one cause, one struggle. Against America."

His beard is black-going-to-gray and nearly brushes the chest of his charcoal sweater. He is 40, civil but reserved, and incredulous at the suggestion that the typical American, while well aware of what bin Laden opposed, has no firm notion what he was for. He makes me say it: Undoing the nation state and re-establishing the caliphate to govern Muslims worldwide. "Yes, what's the problem?" he says. "End the borders and end everything. Let it all be Islamic like it was."

In a new Pew Global Attitudes poll, regard for bin Laden was down sharply across all eight Muslim populations surveyed but was highest among Palestinians, with 34% expressing confidence in him to "do the right thing in world affairs."

"Even though he's gone, a thousand leaders will take his place," says a young man named Samir, in a circle of men who gather to talk in the city's main vegetable market. A bald man declares that Arab countries should impose a three-day mourning period. "What is America doing for the people?" he asks. "They just stick their nose in where they don't need to stick their nose in, like Afghanistan and like Iraq. They don't do anything for the Middle East." The group erupts in applause.

In a cell phone shop on the main street, two women enter. "All this is bullshit," says the first, named Shair, 27. "His death didn't affect me, to be honest." But it did affect her friend Zeina, 25. "This is a loss for the Arab people," she says. "It is a loss because he stood up against the Americans and did something about it. "

It is as if time stood still. Nearly 10 years after 9/11, the same notes of frustration, disbelief and powerlessness that were sounded in the wake of al-Qaeda's attacks are greeting news of the death of its founder. "I don't think Osama bin Laden is dead," says Amal in idiomatic English, having attended the University of Wisconsin in Milwaukee. "I think it's an American story, and he's going to come back stronger than ever. It's a matter of time." And, she adds, "by the way 9/11 has nothing to do with Osama bin Laden. It's an Israeli operation, Mossad. They accused bin Laden and he accepted but there is no way an Arab is capable of doing this. If we were capable of doing this, we would've gotten rid of the Israeli soldiers a long time ago."


Of Osama bin Laden, dead or alive, Khaseeb says, "We like him and respect him, because he aimed at targets and hit them. Innocent Americans that had nothing to do with this suffered. Let them suffer what we're suffering."

Among the Palestinians, Some Sympathy for Bin Laden - TIME

Hamas Condemns Killing of "Holy Warrior" bin Laden
The Palestinian Islamist group Hamas on Monday condemned the killing by U.S. forces of Osama bin Laden and mourned him as an "Arab holy warrior."

Hamas condemns killing of holy warrior bin Laden | Reuters

Hamas Praises Osama bin Laden As Holy Warrior
The Palestinian Islamist group Hamas has praised Osama bin Laden as an "Arab holy warrior" and condemned his killing by American forces in Pakistan.

Hamas praises Osama bin Laden as holy warrior | World news | guardian.co.uk
 
Israel is a foreign, military occupation of Palestine.

Palestine was a madeu-up name for Israel. The Romans renamed Israel "Palestina" and went back to Italy 1500 years ago

You're allowed to be uneducated. That's why you have zero reputational points after 2 years :clap2:

Biblical Historian and Scholar Dr. Paula Fredriksen, Ph.D, History of Religion, Princeton University, Diploma in Theology, Oxford University ...
The Judean revolt against Rome was led by [Jewish messiah] Bar Kochba in 132-135 CE. The immediate causes of this rebellion are obscure. Its result was not: [Roman Emperor] Hadrian crushed the revolt and banned Jews from Judea. The Romans now designated this territory by a political neologism, "Palestine" [a Latin form of "Philistine"], in a deliberate effort to denationalize Jewish/Judean territory. And, finally, Hadrian eradicated Jewish Jerusalem, erecting upon its ruins a new pagan city, Aelia Capitolina.
Augustine and the Jews: A Christian ... - Paula Fredriksen - Google Books

Israel appears in the Bible 2000+ times. Palestine, not once.
Exodus 34:27: Then the LORD said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
Samuel 13:1: Saul was thirty years old when he became king, and he reigned over Israel forty two years

Jesus was King of Israel, not "Palestine"

Jesus Christ, King of Israel ...
John 12:12-13 The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem. They took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 1:49: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

Jesus Enters Jerusalem as King of Israel John 12 Commentary - Jesus Enters Jerusalem as King of Israel - BibleGateway.com
Passover was one of the three feasts that Jews were supposed to attend in Jerusalem, and consequently the population of Jerusalem swelled enormously at this time. As this great crowd is beginning to gather from around Israel and the larger world of the diaspora, news about Jesus is spreading, and people are wondering whether he will come to the feast. On Sunday, the day after the party in Bethany at which Mary anointed Jesus, news arrives that Jesus is on his way to Jerusalem, and a crowd of pilgrims, presumably those who had been wondering if he would come, goes out to meet him. Mary's private expression of emotion is now matched by the crowd's public outpouring of enthusiasm.
They shout Hosanna! Blessed is he who comes in the name of the Lord!. These are lines from one of the Psalms of Ascents sung as a welcome to pilgrims coming up to Jerusalem. As such, this is an entirely appropriate thing to do as Jesus is coming up to Jerusalem. The cry of Hosanna! is a Hebrew word (hoshi`ah-na) that had become a greeting or shout of praise but that actually meant "Save!" or "Help!". The cry of Hosanna! and the palm branches are in themselves somewhat ambiguous, but their import is made clear as the crowd adds a further line, Blessed is the King of Israel! (v. 13). Clearly they see in Jesus the answer to their nationalistic, messianic hopes. Earlier a crowd had wanted to make Jesus king (6:15), and now this crowd is recognizing him as king in the city of the great King. Here is the great dream of a Davidic ruler who would come and liberate Israel, establishing peace and subduing the Gentiles (cf. Psalms of Solomon 17:21-25).

John the Baptist's witness to Israel (1:31) finds its initial response in the confession of Nathanael, a true Israelite (1:47), when Nathanael confesses Jesus to be the Son of God, the King of Israel (1:49). Nathanael stands in marked contrast to Nicodemus, a teacher of Israel (3:10), who is unable to understand earthly things, let alone heavenly things. So the first three chapters are characterized by a concern with the initial witness to Israel, and this motif now finds its fullness in this crowd's acclamation of Jesus as the King of Israel. Jesus is indeed King of Israel, and this motif now comes to the fore as the story nears its end His kingdom, however, far transcends Israel's boundaries. "What honor was it to the Lord to be King of Israel? What great thing was it to the King of eternity to become the King of men?".

The crowd is probably not aware that the line they have added to the acclamation is an echo of another passage that further contributes to the depth of revelation concerning Jesus in this story: "The Lord, the King of Israel, is with you; never again will you fear any harm"
.
 
Pulitzer Prize-Winning Writer Charles Krauthammer...
Israel is the very embodiment of Jewish continuity: It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.

PBS: Civilization and the Jews
The interaction of Jewish history and Western civilization successively assumed different forms. In the Biblical and Ancient periods, Israel was an integral part of the Near Eastern and classical world, which gave birth to Western civilization. It shared the traditions of ancient Mesopotamia and the rest of that world with regard to it’s own beginning; it benefited from the decline of Egypt and the other great Near Eastern empires to emerge as a nation in it’s own right; it asserted it’s claim to the divinely promised Land of Israel...
PBS - Heritage

University of Chicago Oriental Institute---Empires in the Fertile Crescent: : Israel, Ancient Assyria, and Anatolia
Visitors will get a rare look at one of the most important geographic regions in the ancient Near East beginning January 29 with the opening of "Empires in the Fertile Crescent: Ancient Assyria, Anatolia and Israel," the newest galleries at the Museum of the Oriental Institute of the University of Chicago.

The galleries showcase artifacts that illustrate the power of these ancient civilizations, including sculptural representations of tributes demanded by kings of ancient Assyria, and some sources of continual fascination, such as a fragment of the Dead Sea Scrolls--one of the few examples in the United States.

"Visitors begin in Assyria, move across Anatolia and down the Mediterranean coast to the land of ancient Israel. The galleries also trace the conquests of the Assyrian empire across the Middle East and follow their trail to Israel."

The Israelites, who emerged as the dominant people of that region in about 975 B.C. are documented by many objects of daily life, a large stamp engraved with a biblical text and an ossuary (box for bones) inscribed in Hebrew.
Probably the most spectacular portion of the Megiddo gallery, however, is the Megiddo ivories. These exquisitely carved pieces of elephant tusks were inlays in furniture, and a particularly large piece was made into a game board.

Oriental Institute | Museum

Harvard Semitic Museum: The Houses of Ancient Israel
In archaeological terms The Houses of Ancient Israel: Domestic, Royal, Divine focuses on the Iron Age (1200-586 B.C.E.). Iron I (1200-1000 B.C.E.) represents the premonarchical period. Iron II (1000-586 B.C.E.) was the time of kings. Uniting the tribal coalitions of Israel and Judah in the tenth century B.C.E., David and Solomon ruled over an expanding realm. After Solomon's death (c. 930 B.C.E.) Israel and Judah separated into two kingdoms.
Israel was led at times by strong kings, Omri and Ahab in the ninth century B.C.E. and Jereboam II in the eighth. B.C.E.
The Houses of Ancient Israel § Semitic Museum

University of Pennsylvania Museum of Archaeology and Anthropology: Canaan and Ancient Israel
The first major North American exhibition dedicated to the archaeology of ancient Israel and neighboring lands, "Canaan and Ancient Israel" features more than 350 rare artifacts from about 3,000 to 586 B.C.E., excavated by University of Pennsylvania Museum archaeologists in Israel,
Artcom Museums Tour: University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia PA

Yale Law School Faculty Scholarship Series: Ancient Land Law in Israel, Mesopotamia, Egypt
This Article provides an overview of the land regimes that the peoples of Mesopotamia, Egypt, and Israel created by law and custom between 3000 B.C. and 500 B.C

A look at land regimes in the earliest periods of human history can illuminate debate over the extent to which human institutions can be expected to vary from time to time and place to place.
"Ancient Land Law: Mesopotamia, Egypt, Israel" by Robert C. Ellickson and Charles DiA. Thorland

Yale University Press: Education in Ancient Israel
In this groundbreaking new book, distinguished biblical scholar James L. Crenshaw investigates both the pragmatic hows and the philosophical whys of education in ancient Israel and its surroundings. Asking questions as basic as "Who were the teachers and students and from what segment of Israelite society did they come?" and "How did instructors interest young people in the things they had to say?" Crenshaw explores the institutions and practices of education in ancient Israel. The results are often surprising and more complicated than one would expect.
Education in Ancient Israel - Crenshaw, James L - Yale University Press

Yale University Press: The Archaeology of Ancient Israel
In this lavishly illustrated book some of Israel's foremost archaeologists present a thorough, up-to-date, and readily accessible survey of early life in the land of the Bible, from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. It will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background of the region.
The Archaeology of Ancient Israel - Ben-Tor, Amnon; Greenberg, R. - Yale University Press

Cambridge University Press: The World of Ancient Israel
The Bodies of God and the World of Ancient Israel - Academic and Professional Books - Cambridge University Press

Cambridge University Press: Wisdom in Ancient Israel
Wisdom in Ancient Israel - Academic and Professional Books - Cambridge University Press in Ancient Israel/?site_locale=en_GB

PBS Nova...
In the banks of the Nile in southern Egypt in 1896, British archaeologisit Flinders Petrie unearthed one of the most important discoveries in biblical archaeology known as the Merneptah Stele. Merneptah's stele announces the entrance on the world stage of a People named Israel.

The Merneptah Stele is powerful evidence that a People called the Israelites are living in Canaan over 3000 years ago

Dr. Donald Redford, Egyptologist and archaeologist: The Merneptah Stele is priceless evidence for the presence of an ethnical group called Israel in Canaan.
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