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Yeah but the verses ofJeremiah becomes problematic for your imposter messiah, especially the ones about false prophets. Jeremiah 5:30-31, 14:14, 23:16, 26, 31-32.
If it’s Michael (Dan 12:1-4) to rise and redeem Israel thus Judah, then he must be the one who is savior and called Lord of Righteousness in Jeremiah 23:5-6 as we already know in the Jewish traditions even in Christian traditions angel (messenger/prophet) of Righteousness is Michael .
Jeremiah 11:20 he's the LORD of hosts (head [arch] of the congregation).
that judgest righteously fits in a pattern with Jeremiah 23:5-6 but also with Jeremiah 33:15-16.
Jeremiah 23:5-6:
"Behold, the days come, saith the LORD, that I will raise to David a righteous Branch, and a King shall reign
& prosper, and shall execute judgment and justice upon the earth. 6 In his days Judah shall be saved,
and Israel shall dwell in safety: and this is his name by which he shall be called,
JEHOVAH OUR RIGHTEOUSNESS." (Noah Webster Bible; NWB)[/i]
King here is claimed to be Moshiach (Jesus was and will never be king unless you label him king of
the kingdom of death).
Executing Judgment was a role of Michael in the Bible, oral tradition and scrolls.
see my former post on the Judge and the refiners Fire Analogy if you need references to the judge.
Reference to the man saving Israel means if you combine Dan 12:1-4 (same scenerio) with Jeremiah 23:5-6
you have the name of that very same Savior to rise up for Israel, that name being in clear writing as
MICHAEL not Jesus. YHWH of Righteousness if it's worded that way means 'one who causes Righteousness'
If it's worded Lord is our righteous then it means the KIng called Lord (Not to be confused with G0d)
is our righteousness or as we say Messenger of righteousness.
THe Message of Righteousness in scripture and tradition was always known as the top messenger Michael
sometimes refered to as Melchezedek (King of Righteousness) all lines up with Jeremiah 23 :5-6 and thus reveals
one in the same name for all aspects of these 2 verses, the name being Michael not Jim, Not Joe, and Not Jesus.
Yup, you post bad theology. Irresistible grace does not free you from the consequence of your sinning.Bad theology.[The comment you quoted was in response to a poster that doesn't comprehend that a follower of Christ had their sins removed at the cross. God doesn't smite them for their sins, He doesn't even remember their sins. Happy God, Happy fundies. You should try it. Sure beats nasty.........
Perfect theology:
"I, even I, am the one who wipes out your transgressions for My own sake; and I will not remember your sins
He does it for His Son's sake, not ours. What just God would judge 2 men for the same crime?
For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him.…
Hebrews 9:26
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself
I suppose you can ask him to judge your sins, but if he did away with your sins on the cross, and remembers them no more, what then will He be judging you on?
At the very basic level, charity and love can be equated as nearly the same. Of course, they aren't at the essential element but are close. I love the KJV from days attending church with my grandmother. I learned Spanish by reading Santa Biblia and Don Quioxte along side the English versions. Finally, I love the beauty and linguistic elegance of the KJV. When I read KJV, I always have a NIV and a Catholic reader's Bible alongside.Just curious, Jake. I noticed you chose a translation that uses "charity" instead of "love". I am assuming you used the KJV as that is how it translates it as well. The Greek word for charity is filanthro̱pía, but according to the Greek interlinear (see link below) the root words used is agápi̱, which is "love".
Now as we both know, different manuscripts from antiquity say different things and words used for translation in the Elizabethan Age sometimes do not mean the same thing as today. In other words, when the KJV was translated in the Elizabethan Age, it was a faithful translation because "charity" and "love" were used interchangeably when referring to love as a noun. Today they have very different definitions though.
I wonder if you would comment on continuing to use the Elizabethan translation "charity" instead of "love" in 1 Corinthians 13. What are your thoughts on how it may apply to modern understanding of the scripture?
http://www.scripture4all.org/OnlineInterlinear/NTpdf/1co13.pdf
Yeah but the verses ofJeremiah becomes problematic for your imposter messiah, especially the ones about false prophets. Jeremiah 5:30-31, 14:14, 23:16, 26, 31-32.
If it’s Michael (Dan 12:1-4) to rise and redeem Israel thus Judah, then he must be the one who is savior and called Lord of Righteousness in Jeremiah 23:5-6 as we already know in the Jewish traditions even in Christian traditions angel (messenger/prophet) of Righteousness is Michael .
Jeremiah 11:20 he's the LORD of hosts (head [arch] of the congregation).
that judgest righteously fits in a pattern with Jeremiah 23:5-6 but also with Jeremiah 33:15-16.
Jeremiah 23:5-6:
"Behold, the days come, saith the LORD, that I will raise to David a righteous Branch, and a King shall reign
& prosper, and shall execute judgment and justice upon the earth. 6 In his days Judah shall be saved,
and Israel shall dwell in safety: and this is his name by which he shall be called,
JEHOVAH OUR RIGHTEOUSNESS." (Noah Webster Bible; NWB)[/i]
King here is claimed to be Moshiach (Jesus was and will never be king unless you label him king of
the kingdom of death).
Executing Judgment was a role of Michael in the Bible, oral tradition and scrolls.
see my former post on the Judge and the refiners Fire Analogy if you need references to the judge.
Reference to the man saving Israel means if you combine Dan 12:1-4 (same scenerio) with Jeremiah 23:5-6
you have the name of that very same Savior to rise up for Israel, that name being in clear writing as
MICHAEL not Jesus. YHWH of Righteousness if it's worded that way means 'one who causes Righteousness'
If it's worded Lord is our righteous then it means the KIng called Lord (Not to be confused with G0d)
is our righteousness or as we say Messenger of righteousness.
THe Message of Righteousness in scripture and tradition was always known as the top messenger Michael
sometimes refered to as Melchezedek (King of Righteousness) all lines up with Jeremiah 23 :5-6 and thus reveals
one in the same name for all aspects of these 2 verses, the name being Michael not Jim, Not Joe, and Not Jesus.
Michael is a creation. An angel. Christ is the Son of man. God in the flesh. Emanuel. Michael did not remove the sins of the world. Jesus the Christ did. There is a big difference between a messenger and a redeemer.
I am curious, where in the Torah are you told by God to praise Michael, a creation, instead of the creator?
Yup, you post bad theology. Irresistible grace does not free you from the consequence of your sinning.Bad theology.[The comment you quoted was in response to a poster that doesn't comprehend that a follower of Christ had their sins removed at the cross. God doesn't smite them for their sins, He doesn't even remember their sins. Happy God, Happy fundies. You should try it. Sure beats nasty.........
Perfect theology:
"I, even I, am the one who wipes out your transgressions for My own sake; and I will not remember your sins
He does it for His Son's sake, not ours. What just God would judge 2 men for the same crime?
For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him.…
Hebrews 9:26
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself
I suppose you can ask him to judge your sins, but if he did away with your sins on the cross, and remembers them no more, what then will He be judging you on?
Romans 5:20
Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more
Colossians 1:22
But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation
Damn that was the best (laziest) refutation and rebuttle I've ever seen, worth every penny you spent on college. : - )HaShev is mistaken, badly in error.
No need to go further.
Poor theology. That does not protect from the effect of sin. Christ will not protect you.Yup, you post bad theology. Irresistible grace does not free you from the consequence of your sinning.Bad theology.[The comment you quoted was in response to a poster that doesn't comprehend that a follower of Christ had their sins removed at the cross. God doesn't smite them for their sins, He doesn't even remember their sins. Happy God, Happy fundies. You should try it. Sure beats nasty.........
Perfect theology:
"I, even I, am the one who wipes out your transgressions for My own sake; and I will not remember your sins
He does it for His Son's sake, not ours. What just God would judge 2 men for the same crime?
For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. As far as the east is from the west, So far has He removed our transgressions from us. Just as a father has compassion on his children, So the LORD has compassion on those who fear Him.…
Hebrews 9:26
Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself
I suppose you can ask him to judge your sins, but if he did away with your sins on the cross, and remembers them no more, what then will He be judging you on?
Oh yes it does:
Romans 5:20
Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more
Much more. The person committing sin under the law wasn't even responsible for his own sins. A lamb was used as a substitute. God would never kill two for the fault of one. If Christ didn't remove our sin once and for all then there was no reason for Him to be here, hanging on a cross. His sole purpose was to remove our sin. Which gave God the ability to tell you, personally, that your sin is as far removed from you as the east is from the west, and I don't remember them, welcome home.
If he intends to punish you too, then God is a liar.
Colossians 1:22
But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation
One need not spend a penny on refuting your nonsensical silliness.Damn that was the best (laziest) refutation and rebuttle I've ever seen, worth every penny you spent on college. : - )HaShev is mistaken, badly in error.
No need to go further.
Angry fundamentalists and their angry gawds.What sins will he smite you for?
It's gettin' old.
So, if it is getting old, why do you bother posting on the religion threads? Clearly it does nothing but annoy you, and, I mean this as respectfully as possible, you don't really offer much in regard to providing an opportunity for new learning, so why do you continue? It's like someone who cracks a rotten egg and is disgusted by the smell, but keeps the egg on the kitchen counter so they can smell it over and over. It doesn't make a great deal of sense
The lamb was for supper. God was just making sure no one headed off on an empty stomach. Wow, you people really over-think some of this stuff.The Irish ram,
but the lamb on passover was not for sin it was to mock the Egyptian idol lamb god and make the Egyptians kick them out of Egypt. The Lamb=idolization/sin itself
By calling Jesus that lamb you admit he is the idol god and sin needing removal.
The Irish ram,
but the lamb on passover was not for sin it was to mock the Egyptian idol lamb god and make the Egyptians kick them out of Egypt. The Lamb=idolization/sin itself
By calling Jesus that lamb you admit he is the idol god and sin needing removal.
The Irish ram,
but the lamb on passover was not for sin it was to mock the Egyptian idol lamb god and make the Egyptians kick them out of Egypt. The Lamb=idolization/sin itself
By calling Jesus that lamb you admit he is the idol god and sin needing removal.
The lambs slain at the Temple were a substitute sin offering for the Jew. It was a temporary blood covering of their sins, which made it necessary to repeat. Christ, the Lord died once and for all to remove sin permanently. Under the new covenant of Christ the veil in the Temple that separated man from God was torn. Man can go boldly to the throne now without accusation or condemnation.
False questions and a demonstrated lack of willingness to understand, Ram. Being saved does not mean you get to keep sinning and escaping the results of sin. Irresistible grace is not a shield for continued bad actions.
.Galatians 2:21 (ASV) I do not make void the grace of God: for if righteousness is through the law, then Christ died for naught.